The Way of the Immortal Master

When Meng Zhang was still a lowly cultivator, Zhenjun Moqing accepted the invitation of Emperor Bawu to serve the Dali Dynasty.

Zhenjun Moqing once fought in all directions, fighting against a large number of monks from all walks of life.

No matter whether it was an open and aboveboard frontal battle, or a sneak attack and assassination, he was not weaker than others, and had achieved brilliant results.

Now facing a junior like Meng Zhang, Zhenjun Moqing, who never underestimated his opponent, originally thought that he already valued him enough.

But after the fight, he realized that he didn't pay enough attention to Meng Zhang.

Meng Zhang's comprehension on the Dao, through the display of various Taoist supernatural powers, fully turned into a huge pressure, so that Moqing Zhenjun did not dare to be careless.

Since Meng Zhang is a rare and powerful enemy, of course he should enjoy the treatment of a strong enemy.

True Monarch Moqing no longer held back any more, and began to unleash the mystical powers of the Heavenly Demon Dao.

All of a sudden, Meng Zhang felt dizzy and in a trance. Demon gods with three heads and six arms and various weapons descended from the sky, roaring and killing him.

Most of these demon gods are illusions created by Zhenjun Moqing, but some of them are the incarnations of heavenly demons created by him by borrowing the power of great demons from other regions.

Meng Zhang forcibly stabilized his mind, not caring about continuing to attack Zhenjun Moqing, but first caring about the countless demon gods who killed him.

Whether these demon gods are real or imaginary, even Meng Zhang's keen divine sense and delusion-breaking eyes cannot see through them in a short time.

Since you can't tell the truth from the fake, and you can't see through the false and the real, then you can only treat it as true.

The Jinghong sword flew in the air and pierced in all directions, constantly beheading the demon gods that came.

Meng Zhang himself even held the Spirit Snake Spear, and rushed forward to fight these demon gods in close quarters.

Of course, while defending, Meng Zhang did not forget to attack.

These demon gods are not the final enemies, True Monarch Moqing is the real enemy.

Two streams of air, one black and one white, spiraled down in the air, entangled together, and rolled towards Zhenjun Moqing.

The technique of yin and yang two qi fully mobilized the power of the yin and yang avenue, and it was regarded as one of Meng Zhang's most important trump cards.

Even Zhenjun Moqing couldn't completely ignore the power of this Taoism, and had to devote a lot of energy to resist it.

In this way, his ability to attack Meng Zhang has also weakened a lot.

Meng Zhang faced Zhenjun Moqing, and after several rounds of fighting, he fully realized that the opponent was difficult to deal with.

No one had the desire to make a quick decision, and began to prepare for a protracted war.

If they want to tell the winner, it will not be achieved overnight. Only in the long fight, slowly consume the strength of the opponent, force out more cards of the opponent, and see who is the first to be unable to hold on and show his flaws.

In this way, Meng Zhang and Zhenjun Moqing fell into a fight, and it seemed that they were tied for the time being.

At the entrance of the valley, the deity of Shouzheng and Ouyang Jian, the sword cultivator, after a big battle, were also inseparable.

Shouzheng, as the god of Yin, has the advantage of home court in the underworld. As a sword cultivator, Ouyang Jian is good at fighting and powerful in killing.

Shou Zheng may gain a little upper hand by relying on the mobilized power of the underworld. However, if he wanted to completely defeat Ouyang Jian, it would not be possible in a short period of time.

Sword cultivators in the late Yuanshen period are not so easy to deal with no matter where they are placed.

Shou Zheng's ability to temporarily suppress Ouyang Jian is enough to show his strength.

Now in the valley, it has been divided into two battlefields, each fighting into a group.

This is the dangerous Devil May Cry Mountain Range. For fear of attracting powerful ghosts, both sides of the battle restrained themselves and deliberately controlled the spread of the aftermath of the fight.

Judging from the current situation, the two battlefields will last for a long time, and it is difficult to tell the winner for the time being.

At this time, the divine body of the born ghost began to slowly stop twisting.

The earthquake in the valley began to subside, and there was not much movement around.

Shouzheng, who was originally hiding aside, felt the aura of this natural ghost getting weaker and weaker, and guessed that the soul of this natural ghost was about to be completely destroyed.

Shou Zheng was distracted and didn't know that Ouyang Jian just used Ouyang Huajin to destroy the souls of ghosts and gods, and he didn't intend to let Ouyang Huajin's primordial spirit occupy his body.

According to Ouyang Jian's plan, after the soul of this natural ghost was destroyed, only the pure body of the god remained.

Ouyang Jian is very old, over two thousand years old, and his remaining lifespan is running out.

In his lifetime, there is basically no hope of surviving the Thunder Tribulation and entering the Yangshen Realm.

When his life was about to come to an end, Ouyang Jian, who was originally loyal to the Dali Dynasty, couldn't help but have other thoughts, wanting to poach the corner of the Dali Dynasty.

If he was young, and he knew the information about this natural ghost, he would probably report it to the royal family without reservation.

But now, he wants to collude with Moxiu Zhenjun Moqing, trying to take it as his own.

Yuanshen Zhenjun, whose lifespan is about to be exhausted, will generally not greatly increase his lifespan after being transformed into a ghost.

In other words, Yuanshen Zhenjun cannot expect to prolong his life after transforming into a ghost.

Because the end of Shouyuan is not only the decay of the physical body, but also the decay and dissipation of the primordial spirit.

However, if Ouyang Jian gave up his original body and used his own soul to occupy the body of a natural ghost, the result would be very different.

For one thing, there is a special divine power in the body of a born ghost and god, which can greatly nourish his primordial spirit and increase the vitality of his primordial spirit.

Second, relying on the help of this inborn ghost and god, he may break through the limit of acquired ghosts and gods, enter a new realm, and greatly increase his lifespan.

Ouyang Huajin was only deceived and used by Ouyang Jian.

From the beginning to the end, he never thought of letting Ouyang Huajin's primordial spirit occupy this divine body.

Shou Zheng was distracted and didn't know this, and was worried that after Ouyang Huajin destroyed the soul of this natural ghost, he would directly occupy his body and slowly control him.

After that, if I want to seize this divine body again, I will have to spend countless more efforts.

Thinking of this, Shou Zheng was distracted and finally couldn't sit still, unwilling to wait any longer.

Shou Zheng's deity was trying his best to suppress Ouyang Jian, a big monk, and he didn't have the extra energy to take care of other aspects, so he acquiesced in his own distraction.

So Shouzheng got out of hiding and started to act.

This distraction was originally shaped by the righteous deity with the power of ghosts and gods. It is between the virtual and the real. It can be condensed into a solid body or dispersed into a virtual body.

Just like that, Shou Zheng was distracted silently, like a cloud of green smoke, melted into the ground, and entered the body of the natural ghost.

Ouyang Jian was suppressed by Shou Zheng's deity, and found no abnormality.

If Zhenjun Moqing felt something, he glanced in the direction where Shouzheng was distracted. But facing a strong enemy like Meng Zhang, he was not distracted in the end.