The Way of the Immortal Master

Meng Zhang has been in the world of comprehension for many years, has experienced countless difficulties and obstacles, and encountered life and death crises many times.

As a celestial master, possessing a keen spiritual sense and being able to predict good and bad times has always been his biggest hole card, allowing him to escape crisis after crisis.

Now, for some unknown reason, this hole card suddenly no longer plays a role, how can he not be panicked?

True Monarch Wen Dong didn't know Meng Zhang's panic, let alone his attention was elsewhere.

Looking at the barbarian camp in the distance, he kept moaning.

Before, he thought that there might be something wrong with the barbarians outside the territory, which caused their strength to plummet.

If the army of monks from the Taiyi Gate marched straight in and wiped out or expelled the barbarians from outside the territory in one fell swoop, then as the supervisor of the army, he would also share a lot of military exploits.

However, given the current situation of the barbarians outside the territory, their own army has lost the chance of victory. What they need to worry about now is when the barbarians outside the territory will launch a counterattack.

The two people with their own concerns did not stay here for too long, but carefully observed the situation of the enemy's camp, collected a lot of information, and then set foot on their way home.

When Meng Zhang and the others left, he ordered the army of monks to station in place.

By the time they rushed back, the army of monks had already set up camp, set up a camp on the prairie, and settled down.

After Meng Zhang and the others went back, they told the others what happened just now.

Although the divine way is not popular in Junchen Realm, many high-ranking monks have heard some information about the divine way.

Outlanders are notoriously stubborn, conservative, and xenophobic.

Even if it is a powerful god, it is difficult to subdue the barbarians from outside the territory.

I don't know what happened inside them, but so many barbarians abandoned the original totem belief together and ran to believe in a certain god.

Until now, no one knows which god they believe in, and what kind of power they have?

Given the situation in Junchen Realm, it is impossible for such a powerful local god to exist now.

What they believe in should be gods from beyond the sky.

With the support of the gods, the gods lowered their divine power and turned the barbarian camp into a domain of gods. This army of monks will definitely not be able to move forward.

Everyone discussed for a while, and they all felt that relying on their own current strength alone would not be able to defeat their opponents.

As a last resort, Meng Zhang and Zhenjun Wendong respectively sent messages to Marshal Zhang Weineng and made reports.

After returning to the camp established by the army, there was a lot of delay in discussing matters with everyone. When the report was completed and only Meng Zhang was left alone, the moon was already hanging high.

As Meng Zhang, even on the way to the expedition, his disciples arranged a separate tent for him.

Around the huge tent, there is an independent open space, leaving enough private space for Meng Zhang.

Meng Zhang stayed alone in the tent, and began to carefully reflect on what happened to the Tianji technique he practiced at home.

He emptied his mind, relaxed his whole body and mind, and slowly entered a state of meditation.

After his cultivation base entered the Yuanshen stage, the Tianji technique did not get a corresponding improvement, and he still remained at the stage of the master of Tianji, unable to actively deduce people or things at the level of Yuanshen Zhenjun.

But with his keen spiritual sense, he has the ability to act on a whim, and before his family encounters a life-and-death crisis, the spiritual sense will take the initiative to warn.

After some careful inspection, he found that there was not a big problem in the deduction of the secret technique.

Compared with before, it only needs to spend a little more thought and energy to deduce people or things below the level of Yuanshen.

On the other hand, he started to have problems with his spiritual perception.

His originally sharp and transparent spiritual sense seemed to be covered in a layer of fog, and he lost most of his abilities.

Not to mention seeking good luck and avoiding evil, even the basic perception has problems.

No wonder, this time the barbarian camp was so dangerous that Meng Zhang's spiritual sense didn't even warn him in advance.

Now that you know where the problem lies, the next step is to carefully look for the cause of the problem.

Meng Zhang thought about it carefully, where did the problem arise?

When there is a problem with the secret technique, it is often because the master of the secret is blinded by the way of heaven and even disgusted.

In recent years, he has been truly honest and never caused trouble.

He also pays attention to obeying the sky and responding to others on weekdays, and never acts against the sky.

The only thing that might be a problem is that he has encountered a demon cultivator.

He keeps a respectful distance from those who collude with Moxiu. As for the actions that Moxiu participated in, he tried his best to avoid it.

He is already like this, why is there still a problem?

Meng Zhang also tried to use Dayan's magic calculation, and made some calculations for himself.

As the saying goes, if you can heal but don't do it yourself, if you can do it yourself, the vast majority of celestial masters will not take the initiative to calculate things related to themselves.

Relying on Dayan's divine fortune-telling technique, Meng Zhang was good enough, so he boldly made a calculation on his own family.

As expected, Dayan's divine calculation did not calculate any results.

Meng Zhang was not discouraged, and made many calculations.

Not only did he exhaust his energy and exhausted himself, but he also consumed a lot of the calculations he had accumulated for a long time.

Fortunately, although Meng Zhang was eager to know the answer to the question, he did not lose his mind and spend his lifespan rashly to make calculations.

Meng Zhang's fatigue does not come from the body, but mainly from mental fatigue.

He felt that his brain was groggy, and even his thoughts seemed to be stagnant.

In desperation, Meng Zhang, who hadn't been so tired for a long time, fell into a deep sleep.

After entering the foundation building period, monks can use meditation instead of sleep.

Meditation has far more benefits than sleeping.

For Yuanshen Zhenjun, it is normal for him to be sleepless even for a year or so.

After working hard for three to five years, after a little meditation, my spirit will naturally recover.

Meng Zhang almost forgot that he hadn't slept for decades or hundreds of years.

This sleep took him a whole day and night, giving him a hearty dream.

After waking up, Meng Zhang's mental strength recovered somewhat, but he still felt groggy and not very clear-headed.

Fortunately, this army of monks has been stationed here since the discovery of the details of the barbarians outside the territory, and no one from the barbarians outside the territory was sent to harass them, and the two sides are living in peace for the time being.

As for the message sent to Marshal Zhang Weineng, there was no reply for the time being.

Presumably, such a major event happened to the barbarians outside the territory, and he needs time to digest it slowly and find a countermeasure slowly.

Originally, Zhang Weineng had always felt that the strength of the barbarians on the Yuantu prairie was limited, and everything was under his control.

The barbarians outside the region believed in a certain powerful god, and let the power of the god be projected onto the Yuantu prairie. Zhang Weineng knew nothing about this before, and was caught off guard without any preparation.

Strictly speaking, he has a lot of responsibility in this matter, which can be regarded as a serious dereliction of duty.