The Way of the Immortal Master

Zhenjun Yang He is a direct monk of the Dali Dynasty, and he is deeply trusted by the court.

All kinds of high-end knowledge and anecdotes he acquired from Taixue made everyone envious and convinced.

Since he concluded that the demigod domain in front of him was very powerful and definitely not something that this army of monks could break through, then naturally there would be no falsehood, and no one would doubt it.

What's more, Zhenjun Yang He's rhetoric also echoed the wishes of most people.

Although the coalition army of monks led by Meng Zhang is large in number and there are many Yuanshen Zhenjun, there is not even a great monk in the late Yuanshen period.

If he took the initiative to attack the demigod domain in front of him, he would die in vain.

With Zhenjun Yang He's conclusion, everyone including Meng Zhang had an excuse to stay put.

Even Zhenjun Wendong couldn't question what Zhenjun Yang He said, so he could only report the situation here to Marshal Zhang Weineng.

In fact, this demigod domain in front of me is indeed a tough nut to crack, but there are exaggerations in Zhenjun Yang He's words.

He clearly knew that if the power of this demigod domain was not exaggerated a little, Marshal Zhang Weineng might order the allied monks to storm the barbarian camp.

At that time, Zhenjun Yang He, who is the supervisor of the army, will also have to participate in the battle.

Although there were some exaggerations in his words, the power of the demigod domain in front of him was indeed very strong.

There are not enough great monks in the late stage of Yuanshen to take action, and the only way for our own side to fill it with human lives and pay extremely heavy casualties is that there is a very small possibility of breaking it.

In order to protect himself, Zhenjun Yang He started to avoid the war.

Although Zhenjun Yang He's cultivation is not yet at the early stage of the Yuanshen, he was born in an imperial school and has extraordinary knowledge.

Even Marshal Zhang Weineng couldn't doubt the judgment he made on God's Domain in front of him.

Marshal Zhang Weineng hasn't sent any new orders yet, Meng Zhang can only order the monk coalition troops to station here, and temporarily find a place to set up camp in the Yuantu prairie.

With nothing else to do for the time being, he also had more time to carefully examine why his spiritual perception was being deceived.

Meng Zhang carefully checked every item on his body, and seriously recalled all his whereabouts in the past few decades. In the middle, he also performed a few unsuccessful calculations using the Tianji technique, Dayan Divine Calculation.

Finally, after spending some time, he found the reason why his spiritual sense was blinded.

In the tent where Meng Zhang lived alone, he sat cross-legged, gently playing with a golden stone egg in his hand.

It was this stone egg obtained from the underworld that caused him to be suppressed by the way of heaven and blinded his spiritual sense.

This stone egg is not only made up of the essence of the self-exploding natural ghost and god, but also contains the life mystery of the natural god.

If this stone egg didn't fall into Meng Zhang's hands, but drifted to other places in the underworld. After a long time, when the opportunity comes, there is a great possibility that a new natural ghost will be born.

Since Meng Zhang obtained this stone egg, he naturally wanted to use it to prevent it from giving birth to ghosts and gods.

To some extent, this is tantamount to Meng Zhang indirectly strangling a natural ghost.

All the innate gods in the Junchen Realm, including the inborn ghosts and gods, are loved by the heaven and the earth and loved by the Dao.

Since Meng Zhang has committed such an evil deed, of course he will be backlashed by heaven.

If it's someone else, maybe Heaven's backlash won't come so soon.

However, Meng Zhang, as a master of celestial mysteries, often deduces the celestial secrets and spies on the movement of the heavenly way on weekdays.

If it hadn't been for the merits and virtues of the Heavenly Dao in the early years, the backlash of the Heavenly Dao would have come a long time ago.

Coupled with this evil deed, he finally ushered in the backlash of heaven.

It should be said that the backlash from heaven this time was not serious, it just interfered with his ability as a celestial master, blinded his spiritual sense, and made him lose the ability to have a whim.

It would be a big deal if his luck was damaged and he became unlucky.

Of course, it was another matter if he was almost led into the trap because he had not discovered the trap of the barbarian camp in advance because his spiritual perception was blinded.

Now that the root of the problem has been discovered, of course we must find a way to solve it.

One way, and the least troublesome way, is to find a way to obtain more merits of heaven and virtue to offset the evil deeds you have committed.

Tian Dao's blindness to his own spiritual perception will naturally disappear slowly.

But for a while, where can Meng Zhang go to obtain the merits of heaven.

Heavenly Dao merit is not so easy to obtain, you must have made a great contribution to this world in order to be rewarded by Heavenly Dao.

Another way is for Meng Zhang to work slowly on his own, trying to sort out and get rid of the power that blinds his spiritual perception.

In the classics of Taiyimen, there are vague records about the power of heaven's backlash.

Meng Zhang does not have a ready-made method and can use it directly.

He needs to research such a method out of thin air from the secret technique he has learned. Even, it is indispensable to comprehend Taoism and get inspiration.

This method has a very low probability of success, and if it fails, it may cause even more violent backlash from the Dao of Heaven.

But if it succeeds, it will also be of great benefit to Meng Zhang.

In the process of getting rid of the blindness of the heavenly dao and fighting against the backlash of the heavenly dao, Meng Zhang will definitely gain something.

Maybe, he has never improved his celestial technique, so he can use this opportunity to make a breakthrough.

Meng Zhang thought about it for a while, and then made a decision.

On the one hand, he must actively look for opportunities and strive to obtain more merits of heaven.

On the other hand, he will try to rely on his own strength to fight against the backlash of Heaven.

As a master of celestial secrets, sooner or later he will encounter the backlash of heaven.

This time the backlash from heaven was not very strong, it was a wake-up call for him not to ignore this matter.

He also took this opportunity to have a good experience of the power of Heaven's backlash, and prepare for the future against the more powerful power of Heaven's backlash.

Now that he had a goal, Meng Zhang started to act.

This coalition of monks is temporarily stationed here, and has nothing else to do. The barbarians from outside the territory have not even had routine investigation and harassment.

Although on the surface the coalition of monks is still ready to fight, in fact, many monks have begun to slack off.

Even Meng Zhang, the nominal leader of the coalition forces, hid in the tent all day long, rarely showing his face outside, and following his actions, everyone's slack seemed justified.

Of course, even if Meng Zhang doesn't show up, the elders accompanying the Taiyimen army can still manage the army of Taiyimen monks in an orderly manner.

The army of monks from other comprehension forces is managed by the principals of each force.

As the leader of the coalition forces, Meng Zhang is only responsible for commanding operations and ordering advances and retreats.

As for the internal issues of various cultivation forces, he has no right to interfere, nor is he willing to interfere.

As long as the coalition army can generally obey orders and be driven, he will basically be satisfied, and there will be no more demands.