The Way of the Immortal Master

Meng Zhang originally thought that his persuasion this time should be the same as before, returning in vain, and would not get any response from the Void Cauldron.

Unexpectedly, just as he opened his mouth, an old man with white beard and white hair jumped out from the huge mouth of the Void Cauldron.

Meng Zhang has been to Maple Leaf Mountain City quite a few times, and almost every time he would come to see the Void Cauldron.

But this old guy basically hides in the cauldron and rarely shows up in front of Meng Zhang.

It's really the first time to jump out like this time.

Seeing Meng Zhang's dazed expression, the old man who called himself Xu Kongzi, the spirit of the Kongkong Ding, yelled loudly.

"Sect Leader, don't be dazed."

"It's not the first time you've seen this old man, can't you recognize him?"

Only then did Meng Zhang come back to his senses, with a smile on his face.

"Senior, I don't know which gust of wind blows you out of the cauldron?"

Xu Kongzi blew on his white beard, ignoring Meng Zhang's ridicule.

"Although the old man has been staying in the cauldron, he is not blind or deaf, let alone a fool."

"There are not many things that can be hidden from the old man about what happened in this poor place like Maple Leaf Mountain City."

"I heard that the evil disaster broke out again around, just like when the family was destroyed?"

The rebuilt Taiyi Gate was destroyed because of the evil disaster.

Speaking of which, after the reconstruction of Taiyi Gate, the place where the mountain gate was established is also in Daheng Cultivation Realm.

It's just that that place has long been reduced to a paradise for monsters.

The Void Cauldron is at least a Tier 4 Magical Artifact, and the spirit of the Void Kongzi is not insignificant.

If Xu Kongzi had put in a little effort when the rebuilt Taiyi Sect was destroyed, instead of actively escaping into the interlayer of space, maybe it would have been a different result.

Xu Kongzi seemed to have heard Meng Zhang's inner voice, and also knew the reason why Meng Zhang was dissatisfied with his family.

He smiled wryly and didn't say a word.

He refused to make a move back then, of course he had his own reasons.

However, although he is a tool spirit, he is notoriously arrogant, and he will not explain it to Meng Zhang, a junior, even if he is the current head of Taiyi Sect.

Kong Kong suddenly became less interested and lost interest in talking.

He stretched out his right hand, pointed at the hollow cauldron, and pulled out a mirror unexpectedly.

This mirror looks extremely simple, with intricate patterns engraved on the back of the mirror, and a dusty looking mirror on the front.

Xu Kongzi casually threw the mirror to Meng Zhang.

"When the Taiyi Gate was in Middle-earth, it was famous for its various clever methods of defeating demons."

"After the Taiyi Sect was destroyed, most of these methods were lost."

"This mirror is one of the few things that can be handed down."

"It's just that among the descendants of the Taiyi Sect, there are no up-and-coming people, so the old man keeps this mirror all the time."

"Now, this old man is handing over this mirror to you. I hope that this magic-subduing treasure will shine in your hands. I also hope that the master will not insult this treasure, let alone the reputation of the seniors in the sect."

Before he finished speaking, Xu Kongzi's figure disappeared on the spot.

From the looks of it, he hid back in the void cauldron again.

Meng Zhang took the mirror and looked at it carefully.

The Void Cauldron was originally a magic weapon of space, and it had a large independent space inside.

The independent space inside the Void Cauldron was originally used as a warehouse, storing many inheritance classics of the Taiyi Sect, as well as many cultivation materials.

Later, after being warned by the senior ghosts and gods in the sect, Xu Kongzi opened the internal independent space to Meng Zhang and other Taiyi sect monks, allowing them to obtain these inheritance classics and various cultivation materials.

Of course, Meng Zhang can guess that the inner space of the Void Cauldron must be more than one place he has been to.

It is too easy to create a separate space inside and hide some items for a space magic weapon like the void tripod.

Now that there are treasures to take, Meng Zhang doesn't care about Xu Kongzi's attitude anymore.

Meng Zhang has long heard from many people that the Taiyi Sect in its heyday had extremely clever means of subduing demons.

Some of Meng Zhang's methods of dealing with demon cultivators were mistakenly believed to have been passed down from the ancestors of the Taiyi Sect.

But in fact, among the classics of Taiyimen obtained by Meng Zhang, there are not many ways to subdue demons.

He originally thought that all these methods of subjugating demons should be lost.

Now Xu Kongzi handed him this mirror, and said it was a magic treasure.

When did Xu Kongzi disappear, Meng Zhang ignored it and focused his attention on the mirror.

He carefully studied the material of the mirror and the patterns on it, and then penetrated his divine sense into the mirror to conduct an in-depth investigation.

After a long time, he finally figured out the details of this treasure.

This mirror is called Jiangmo Mirror.

As the name suggests, it is a magic weapon specially used to subdue the magic way.

The magic mirror is a fourth-order magic weapon, but there is no magic weapon inside.

Most of the fourth-order magic weapons in the cultivation world have weapon spirits, which can assist the master to better control the magic weapons.

However, under certain special circumstances, the refiner would use secret methods to deliberately obliterate the spirituality of the magic weapon, or kill the spirit of the magic weapon.

The most common scenario for this situation is when refining some one-time instruments.

Many one-time magic weapons fully exert their lethality by destroying or self-destructing magic weapons.

If the magic weapon has spirituality, or even possesses the spirit of the weapon, it will be difficult to control.

All living beings, including tool spirits, have the instinct to survive, and generally they will not take the initiative to self-destruct.

Therefore, when refining a one-time magic weapon, the magic weapon must not be allowed to have spirituality, let alone give birth to the spirit of the magic weapon.

Such a one-time magic weapon has a single function, but its power is extreme and its use effect is excellent.

The magic mirror does not have a weapon spirit, but it is not a one-time magic weapon.

When refining the magic mirror, its biggest imaginary enemies are all kinds of monsters and all kinds of magic cultivators.

The magic energy is extremely corrosive and can cause great damage to spirituality.

Many monsters and demon cultivators have methods to confuse the mind.

Qi Ling is often simple-minded and simple-minded, and will be confused by magic methods if he is not careful.

Therefore, when refining the magic mirror, its spirituality was deliberately obliterated so that it would not give birth to a spirit.

If you want to refine the magic mirror, the requirements are not harsh, you only need to practice any one of the core exercises of the Taiyi sect, and its true qi attribute is not polluted by the devil qi, and the basic requirements can be met.

There are no special requirements for the refining method, as long as it is the method of refining magic tools commonly used by the Taiyi Sect, it can be used.

Of course, there is a small requirement for the refiner's cultivation.

At least one must have a cultivation base of the middle stage of the Yuanshen to refine this magic mirror.

Because this magic weapon has no spirit and spirituality, it will neither help nor hinder the refiner.

However, because of the restrictions in the magic mirror, you must have a cultivation base of the middle stage of the soul and above to master its control center.