The Way of the Immortal Master

Seeing that Tai Miao, the incarnation outside his body, successfully obtained the treasure left by the ancestors of the Taiyi Sect, Meng Zhang dismissed all the monks he had summoned.

After all, many of them have important responsibilities and cannot easily leave their posts for a long time.

After the dissolution, they dispersed one after another, each going to get busy with their own affairs.

Meng Zhang himself sacrificed the Void Cauldron, teleported to the underworld again, appeared beside Tai Miao, and then took him to that small world.

At this safe place, Meng Zhangcai and Tai Miao inspect the treasure together.

First of all, you need to open this pavilion-like space artifact.

This is also a fourth-order magic weapon with its own spirit.

This magic weapon is called Zangzhen Building, and its spirit also has the spiritual wisdom of ordinary people.

Only with the approval of Qi Ling can the Cangzhen Building be safely opened and the items inside taken out.

If the Cangzhen Building is forcibly opened by violent means, it is likely to lead to the result of burning jade and stone together.

When in the Ten Thousand Needles Stone Forest, the spirits of Cangzhenlou were in a deep sleep all year round.

Among the records obtained by Meng Zhang himself, there is a way to awaken the spirit of the weapon and communicate with the spirit of the weapon.

And with the experience of dealing with Lingxu Kongzi, the Void Ding Qi, Meng Zhang can be said to be familiar with it.

Meng Zhang used the "Yin and Yang Changes of Heaven and Earth" handed down by the Taiyi Sect, injected his own unique zhenyuan into the Cangzhen Tower, and then slowly touched the spirit of the weapon with his spiritual thoughts, and began to gently stimulate his consciousness.

Meng Zhang awakened Qi Ling step by step, and then revealed his identity as the head of Taiyi Sect.

Probably worried that Qi Ling would not recognize his identity, Meng Zhang also called out Xu Kongzi's Qi Ling, Xu Kongzi.

Meng Zhang didn't expect that Qi Ling in Cangzhen Building not only knew Xu Kongzi, but also treated Xu Kongzi with respect.

It seems that the old guy Xu Kongzi has an extraordinary status in the Taiyi Gate.

With Xu Kongzi present, things were much easier to handle. Qi Ling of Cangzhen Building easily recognized Meng Zhang's status as the head of the sect, and expressed his willingness to obey Meng Zhang's orders.

Under Meng Zhang's control, the Zangzhen Building turned into a huge building with a height of hundreds of feet, standing in the small world.

Meng Zhang and Tai Miao entered the Zangzhen Building and carefully checked the items inside.

To Meng Zhang's surprise, the items in the Treasure Building were far less than expected.

There are no common cultivation resources, not even spirit stones, only a few items.

But Meng Zhang was not very disappointed, especially after carefully inspecting a few items, his face unexpectedly showed an unconcealable surprise.

In a jade box full of restrictions, a golden crystal was sealed.

Meng Zhang has seen similar items before, and has also succeeded.

This is the crystallization of the divine power of natural ghosts and gods.

The crystallization of divine power that Meng Zhang obtained before was obtained by coincidence when a natural ghost and god blew themselves up.

A large part of the natural ghost god's power was used on self-explosion, and the crystallization of divine power left behind was naturally not so perfect.

And the piece in front of him is obviously bigger than the one Meng Zhang had before, and it contains stronger divine power.

Meng Zhang has personally experienced how powerful the crystallization of the divine power of natural ghosts and gods is.

The reason why his external incarnation Tai Miao can achieve today's achievements is mainly because of this treasure.

I don't know where the ancestors of the Taiyi Sect were able to obtain such a treasure.

Could it be that the ancestors of Taiyimen hunted and killed the natural ghosts and gods to condense such a crystallization of divine power?

If this is the case, Meng Zhang will have to reassess the strength of Taiyimen in its heyday.

Needless to say, this crystal of divine power was directly handed over to Tai Miao by Meng Zhang.

He was looking forward to how powerful Tai Miao would have after refining this crystal of divine power.

Apart from this crystallization of divine power, Meng Zhang believed that the most important thing was a heavy classic.

Meng Zhang has always attached great importance to all kinds of classics and tried every means to collect them.

This classic book was refined by the ancestors of Taiyi Sect with special means, and it needs the divine mind of Yuanshen Zhenjun to read it.

Meng Zhang didn't bother to read this classic for the time being, but just scanned it briefly with his spiritual sense, and the content inside was all related to monks in the Yuanshen period.

From the level of this classic book alone, it is worth Meng Zhang's more energy.

Meng Zhang had inherited many Taiyimen classics, but among these classics, it seems that there are not many of such a high level.

Putting the classics aside temporarily, Meng Zhang will read them slowly and carefully after returning to the door.

The remaining items are mainly a few fourth-order instruments.

Those that can be treasured and treasured, and passed on to future generations as the inheritance of the sect, are naturally the best of the fourth-order magic weapons.

It is always said that the current Taiyi Sect has no shortage of fourth-order magic weapons.

With the channel of Tiangong, as long as you are willing to pay Yuqing Lingji to buy it, or even consume merit points to exchange it, the fourth-order magic weapon is still relatively easy to get.

The Yuanshen Zhenjun of the Taiyi Gate can at least guarantee that he has at least one Tier 4 Magical Artifact.

Of course, most of the fourth-order magic weapons that can be purchased in the Tiangong market are ordinary items in the fourth-order magic weapons.

And it is even more troublesome to be able to fit everyone's cultivation method.

The Tier 4 Magical Artifact exchanged from the Tiangong official at the expense of merit points is better, but also limited.

Moreover, merit points are too precious and hard to come by. Meng Zhang always feels a little bit reluctant to exchange them for ordinary fourth-order magic weapons.

Right now, it is a huge gain to get the fourth-order magic weapon left by the ancestors of Taiyimen.

Among them, after some selection, Meng Zhang selected a flying sword for his own use.

Meng Zhang's swordsmanship is superb. Although he is not a swordsman, he is also proficient in swordsmanship.

The Jinghong sword he used before was a spoil of war he had captured. It was not bad, but it couldn't be called excellent.

The flying sword he picked out was called the Taiyi Splitting Lightsword. Not only is it an extremely powerful flying sword, but it is also a treasure inherited from the Taiyi Sect.

In the Taiyi Light-Splitting Sword, the Taiyi Sect's most brilliant sword formula, the Taiyi Light-Splitting Sword Jue, is contained.

Taiyi Sect is not a sword cultivating sect, and I don't know where I got this sword art.

The power of this sword formula is so great that even if it is placed in those ordinary sword cultivating sects, it is enough to be regarded as the treasure of the town.

This sword art is extremely difficult to cultivate, and it has been hidden in the door, so it will not be easy for the disciples in the door to have the opportunity to contact it.

Even the supreme sword master back then, as a true disciple of the Taiyi sect, was not qualified to practice this sword art.

After Meng Zhang got Taiyi's lightsaber, he easily awakened his sleeping spirit.

The spirit of Taiyi lightsaber is also a rebellious and aggressive guy.

However, facing the head of the Taiyi Sect in the late Yuanshen period, he still obediently bowed his head and obediently obeyed his orders.

After all, even the head of the Taiyi Sect in its heyday, in most cases, there are monks in the late Yuanshen period.