The Way of the Immortal Master

Although Meng Zhang has not been in the sect all year round, under the senior leadership of the sect headed by Niu Dawei, the acting head of the Taiyi sect, the entire sect is functioning normally, and its development is flourishing day by day.

In the past thirty years, the follow-up construction work of Fudi has been completed one after another, and most of the buildings above have been completed.

The Taiyi Gate, which was originally located on Baicao Slope, has also been moved here one after another.

Now, the main institutions in the gate, most of the departments, have moved to the blessed land.

The current Taiyimen Mountain Gate is this blessed land.

Of course, there are several third-order spiritual veins underground in Baicaopo, and the ground is full of spiritual energy. The Taiyi Sect has painstakingly managed it for many years, and opened up a large number of spiritual fields and elixir gardens.

The mountain gate has moved away, and it is impossible for Baicaopo to give up just like that.

In addition to some left-behind monks continuing to operate it, the senior officials of Taiyi Gate are also planning to use it as an important other courtyard.

Meng Zhang flew over the blessed land, looked at the scene below, and sighed a lot in his heart.

After this period of precipitation, Fudi began to stabilize completely, and was able to supply enough spiritual energy stably.

The Yuanshen Zhenjun in the gate no longer need to consume a lot of Nine Heavens Essence and Yuqing Lingji in daily practice.

They only need to be in the blessed land to have ample spiritual energy supply.

In many places in the blessed land, the spirit farmers of the Taiyi Gate have already begun to plan and build large and small elixir gardens and ling fields.

Given the conditions of the blessed land, the elixir garden and spiritual field here can cultivate and plant elixir and spiritual grains above the fourth level.

Of course, after the completion of the blessed land, it doesn't mean that you can sit back and relax.

The blessed land needs careful maintenance by the monks in the door.

If the conditions are right, the monks in the sect will continue to transfer their spiritual veins from other places to strengthen the foundation of the blessed land.

As for continuing to invest all kinds of natural materials and earth treasures into the blessed land, that is even more appropriate.

There are also high and low points among blessed lands.

If Fudi is well managed and its follow-up development is good, it will continue to improve and play a greater role.

It is very difficult for the blessed land of Taiyimen to support Meng Zhang, a great power in the Void Return Stage.

When Meng Zhang was in the blessed land, he couldn't unscrupulously swallow his spiritual energy and practice.

Meng Zhang has no shortage of cultivation resources for the time being, so he is not very anxious about this issue.

Shortly after returning to the mountain gate, Meng Zhang summoned the senior management of the gate, including Niu Dawei.

The senior management of the gate reported to Meng Zhang all aspects of the situation in the gate.

In a word, everything is going well in the door, and there are no major problems.

Meng Zhang took out the two incomplete Yaozu void warships stored in his mustard space, and handed them over to the monks in the Shengong Hall in the door for study.

After so many years of development, the Taiyi Sect has also absorbed the inheritance of allied sects such as the Jiqiao Sect. The sect has cultivated many masters who are good at mechanism skills, and has a deep accumulation in creating various mechanism creations.

Menzhong hopes that these monks can slowly accumulate the foundation for building void battleships by studying the monster race's void battleships.

Although he stayed in the sect for a short time this time, apart from explaining some precautions to the senior members of the sect, Meng Zhang also took the time to instruct the cultivation of several monks in the sect.

Among these few monks were his three disciples, as well as Tianjiao, who was mainly cultivated by the sect.

Having not seen each other for many years, the three disciples, Niu Dawei, An Xiaoran and An Moran, were very satisfied with their practice progress, and he called in his heart that he had successors.

In the world of self-cultivation, for a high-level monk like Meng Zhang, it may take hundreds of years to travel abroad and practice in seclusion.

The upper echelons of the sect have long been accustomed to the absence of the sect head.

The Taiyi Sect has a complete organization, and there is a clear division of labor between the middle and high levels of the sect, which is enough to ensure that the sect can operate normally even if the head is not in the sect.

Several times, Meng Zhang was thinking about passing on the headship to someone else.

Anyway, in terms of his cultivation base and contribution to the sect, whether he has the position of head or not will not affect his prestige and supreme status in his sect.

There is a long-term head of the mountain gate in the gate, and many things will be much more convenient.

But every time this idea came up in his mind, his keen sense from Tianji Master prevented him from doing so.

Although I don't know why for the time being, Meng Zhang knows that it will be of great benefit to him in the future to retain the position and title of head of the Taiyi Sect.

Since Taiyi Gate has built a blessed land and moved the mountain gate here, it should have a nice name.

Meng Zhang was not in the door before, and everyone did not rush to make decisions.

Now that Meng Zhang is back, the naming power is handed over to him.

Meng Zhang, who had difficulty in choosing a name, thought for a long time before choosing the name of Sun Moon Blessed Land.

The reason why it is so named is because Meng Zhang practiced a method called "Sun and Moon Wheel Turning Sutra" back then, which established his future achievements.

The second reason is that when Meng Zhang thought of naming the blessed place, he felt something in his heart.

Thirdly, it is because there are many places where the power of the sun and the moon are used in the construction method of this blessed land.

After the blessed land was completed, the blessed land was filled with strong power of the sun and the moon.

The blessed land operates according to the law of the sun rising and the moon setting, continuously absorbing the power of the sun and the moon.

The blessed land of the sun and the moon is now temporarily divided into two layers, the inner and outer layers.

The outer layer is a vast area with a radius of hundreds of miles.

Within this area, the closer to the center, the more abundant the aura.

Under the influence of the blessed land, the environment will gradually improve for thousands of miles around.

The first floor of the blessed land is an independent space, which is already in the shape of a small world.

This independent space is located in the center of the blessed land, and the area inside is less than a hundred miles in radius for the time being.

The aura of this independent space is far more abundant than that of the outside, and it is a real essence area.

Of course, with the gradual development and improvement of the blessed land, the area in the independent space will gradually increase.

In the future, it will develop into an independent small world, which can accommodate many creatures to multiply and live in it.

In fact, there is a saying in the cultivation world that that independent space is the real blessed land.

As for the seemingly vast area outside, it is just an extension of the blessed land, not a real blessed land.

In Meng Zhang's imagination, if a catastrophic disaster occurs in the Junchen Realm, the monks in the door will avoid the blessed land, in fact, they will escape into that independent space.

If that independent space grows into a complete small world, even if the Junchen Realm is destroyed, it can continue to exist without the Junchen Realm.

The creatures who hide inside can also avoid the catastrophe.

It's just that that independent space is far from perfect, and there is still a lot of room for development.

If the Junchen Realm is really destroyed, it will definitely be a big challenge for the Sun Moon Blessed Land to accommodate the monks of the Hanhai Dao League headed by the Taiyi Gate, and even the vassal mortals.

According to Meng Zhang's instructions before leaving the Taiyi Gate, even if he is not in the gate, the high-level members of the gate must continue to invest resources continuously, and constantly improve and upgrade the Sun Moon Blessed Land.