The Way of the Immortal Master

The old man called Gao Lao pondered for a while, unable to make up his mind for a long time.

If Meng Zhang's strength is weaker, the two of them will kill him directly without any scruples about face. This will solve the problem completely.

But Meng Zhang and them are both powerful experts at the level of returning to the void. According to his observation, Meng Zhang is not weak, and he seems to be quite confident.

Even if the two of them join forces, they are not sure that they will be able to keep Meng Zhang.

This is in the void, and there are directions to escape in all directions.

If they turned against Meng Zhang hastily and couldn't keep Meng Zhang, they would be in big trouble.

Among other things, Meng Zhang didn't even need to do anything, just followed them all the time, and secretly sabotaged them from time to time, which could ruin their big event.

Meng Zhang's strength made him have to pay attention to the other party and think carefully about what he said.

Still the same sentence, only when you have strength can you have a certain right to speak, and others will listen to what you say seriously.

Gao Lao has great powers, and has the special ability to distinguish the true from the false, and judge good from evil.

Of course, this special ability will be greatly reduced when facing monks of the same rank.

After all, the higher the monk's cultivation base, the more capable he is to conceal his inner thoughts.

However, Gao Lao can still see a thing or two about some simple emotions and thoughts of high-ranking monks.

Judging from Gao Lao's experience, Meng Zhang should not have lied. He was indeed in the void unintentionally in order to avoid being chased and killed.

Meng Zhang didn't wait for them here on purpose, but bumped into them by accident and tried to come over for help.

Elder Gao believed most of Meng Zhang's rhetoric.

He thought of Meng Zhang's strength and the difficulties he faced.

If Meng Zhang really has no malice, he is a useful person.

After pondering for a while, Elder Gao took the initiative to identify himself to Meng Zhang, introduced himself, and introduced his companions.

It turned out that Gao Lao was a great Confucianist from Confucianism, and the middle-aged man in black was his good friend, a Taoist cultivator Hei Du San Ren.

They appeared here to escort this void battleship to a big world called Qingyanjie.

Qingyanjie is a young world with a history of less than a million years.

Although the history is not long, intelligent creatures in human form have been born in the Qingyan world, and they have become the rulers of the Qingyan world.

Originally, the aborigines in the Qingyan world were still in the primitive tribal form, worshiping primitive totems and indigenous gods, and had some superficial ways of practice.

More than two thousand years ago, several great Confucianists of Confucianism discovered this new world.

Therefore, Confucianism sent out disciples to spread Confucianism and Taoism in this world, promote culture, and educate all people.

The hateful thing is that several true gods also discovered this world.

They coveted everything in this world, and regardless of the fact that Confucianism came first, they secretly entered this world to preach, spread faith, and develop believers.

The thought of Confucianism and the belief in gods are completely different things, basically they can be said to be mutually exclusive.

In many cases, disputes over orthodoxy are far more cruel than disputes over interests.

As a result, fierce battles broke out between several great scholars and the true god.

Although the Qingyan world is a big world, but it was born not long ago, the background and savings are far from enough, and the ability to withstand it is far from enough to afford a war of this level.

You must know that the so-called true gods are at the same level as the true immortals of Taoism.

The great Confucians of Confucianism do not rely entirely on combat effectiveness, there are also some great Confucians with average combat effectiveness.

But those powerful Confucianists can completely fight against true immortals or true gods.

A battle between the strong at this level is a terrible disaster for the Qingyan world.

The aftermath of a battle can easily create a world-wide catastrophe.

It is only a matter of time for the ocean to capsize and the land to sink.

One bad one can even smash the whole world into pieces.

If the whole world is shattered, then there is nothing for everyone to fight for. If the bamboo basket is empty, no one can please.

Whether it is a great Confucianism or a true god, neither has the idea of ​​burning jade and stone together.

Therefore, they had to compromise with each other, gave up going directly to the battle, and used other methods to determine the winner.

Having said that, Elder Gao deliberately paused, probably to let Meng Zhang digest these contents.

Although Meng Zhang has never been to other big worlds, in essence, he is a bumpkin from Junchen Realm.

But because he has read many classics, he has good knowledge.

In Junchen Realm is the world of Taoist cultivators, it is pure Taoist orthodoxy, and there is no room for other orthodoxy.

But among the heavens and all realms, Confucianism has great influence.

Confucianism has ruled many big worlds and has countless strong men.

Generally speaking, titles like sects cannot be used indiscriminately.

In some remote rural areas, you close the door and call yourself a lonely person, claiming to be a religious person, that’s nothing, and generally you don’t have the same knowledge as you.

For example, the Yellow Lotus Sect that Meng Zhang is familiar with is a country bumpkin who lives in the north of Junchen Realm and knows nothing about the top of the practice world.

But for those truly powerful forces that can enter and leave the void and traverse many worlds, titles like sects cannot be called indiscriminately.

Generally speaking, if you want to establish a religion in an upright manner, all the forces in the heavens and myriad worlds will have nothing to say, at least you must be an extremely strong person at the Jinxian level to have such qualifications.

Of course, because the strong people at the Golden Immortal level seldom show up, and the atmosphere in the practice world is becoming more and more exaggerated.

Some heavenly immortals with extraordinary strength and profound background, who are bolder and thicker-skinned, can also get entangled together to form a sect.

As far as Meng Zhang knows, Confucianism has golden immortals sitting in the town, and it is the kind of genuine and justifiable great religion.

The Taoism of the Junchen Realm comes from the Lingkong Immortal Realm. Strictly speaking, the Junchen Realm is a colony of the Lingkong Immortal Realm.

With the strength of Confucianism, it is worthwhile even against the Lingkong Immortal Realm.

In the eyes of a great religion like Confucianism, a mere Junchen world is no different from ants.

It seems unbelievable that a few true gods dare to oppose Confucianism.

However, if you have a little understanding of the internal situation of Confucianism, it is not surprising.

Confucianism is powerful, with many internal branches and numerous factions.

There are at least various contradictions among the various branches and factions, not to mention incompatibility.

A certain branch cannot represent the entire Confucianism.

It is likely that one of the branches of Confucianism is competing with several true gods for the Qingyan world.

Due to sectarian views, conflicts of interests, etc., this branch generally does not easily introduce the power of other branches.

Against a common branch of Confucianism, several true gods will not back down easily.

Moreover, although Elder Gao didn't say it clearly, who can guarantee that there is no big force behind these true gods.

At least, according to Meng Zhang's information, among the heavens and myriad worlds, Shinto is very powerful and self-contained, and often competes with practitioners of other systems.