The Way of the Immortal Master

At least for now, the high-level monks in the Taiyi Realm can still help each other.

Void-returning powers also have no jealousy towards the younger generation, and are willing to support the younger generation.

It is much easier for these Yangshen True Monarchs to break through to the void-returning realm in the Taiyi Realm than their predecessors in the Junchen Realm.

In recent years, there have been a few more Void-returning powers in the Taiyi world, and there are more Void-returning powers waiting to break through.

But even so, Meng Zhang still felt that the Void-returning powers in the Taiyi Realm were not enough.

There are actually a limited number of powerhouses at the level of true immortals in the Taiyi Gate.

Just to deal with the indigenous gods of the Shenchang Realm, Meng Zhang and Gu Yue Lingqing can still crush them with their combat power.

But next, the dao thieves they have to deal with and the sense of heaven in the Shenchang world are far stronger than them.

The Taiyi Realm needs more true immortals.

But the practice of monks has its own rules.

Even if Meng Zhang spared no expense to encourage the seedlings to grow, it is impossible to conjure up new true immortals in a short period of time.

In desperation, Meng Zhang could only rely more on those Void Returning powers.

There are two commonly used methods for cultivators who want to overcome the strong with the weak and leapfrog the challenge.

One is that there are treasures bestowed by the stronger ones.

Forget about Taiyi Realm in this regard.

The Taiyi Realm has a shallow background and lacks high-level treasures, and Meng Zhang doesn't even have a fairy weapon in his hands.

Another way is to take advantage of numbers and rely on formations to fight against the enemy.

Among the inheritance obtained by Meng Zhang, there are really several sets of high-level formations that can be used.

After discussing with everyone, Meng Zhang chose a formation called the Sun Moon Star Light Array.

The sun, moon and star array is a formation with a very low threshold but a high upper limit.

To lay out a complete sun, moon and star array, not only do you need multiple immortals to set up the array, but you also need to use many high-level treasures, including immortal weapons.

The Taiyi Realm has limited capabilities and conditions, and can only deploy a low-profile version of the Sun, Moon and Star Array.

According to the minimum requirements for the formation, it is enough to return to the void.

If the power to return to the void is insufficient, Yangshen and even Yuanshen Zhenjun can barely be used to make up the numbers.

As for the high-level treasures and fairy artifacts needed for the formation, there are really none, and they can be omitted.

Of course, after such a continuous reduction, the power of the low-end version of the sun, moon and star array is naturally far inferior to the full version.

You know, the full version of the sun, moon and star array can be used in battles between immortals.

Meng Zhang mobilized most of the Void Returning Powers from the Taiyi Realm to barely gather the number of people needed for the formation.

The materials needed for the formation can be saved even more.

Meng Zhang's requirement for this large formation is that it can play a little restraining role in the battle between the real immortals.

Except for the vicinity of the Lianyue Mountains, the rest of the Shenchang Realm has been at peace for a long time.

There has long been no war in the west.

Meng Zhang was able to draw out the necessary void-returning powers, let them go to the void, and practice the formation not far from the Taiyi Realm.

After a period of practice, Meng Zhang is very satisfied with the result.

The effect of this low-profile version of the formation was much better than he expected.

At the very least, it is not a big problem to confront the ordinary indigenous gods of Shenchang Realm head-on.

Since the disaster demon god was taught a lesson, the magic forces in the Shenchang Realm lost foreign aid, and the disaster was quickly quelled.

Although this is only a temporary solution but not the root cause, when the hidden magic way accumulates enough power, it will definitely set off another magic disaster.

But Shenchang Realm has finally temporarily restored peace, so there is no need to be restrained too much.

Meng Zhang canonized many gods in the Taiyi world long ago.

These gods took advantage of the peacetime and accumulated a lot of divine power.

These gods can also set up a large formation to give full play to the power of their joint efforts.

Tai Miao, who has been sitting in the Taiyi Realm, also spared as much time as possible to lead these gods to practice the big formation.

The gods set up a large formation, which is also not a weak force in conjunction with the various facilities of the Taiyi Realm itself.

On the Shenchang Realm, the True God of Shengyang reached an agreement with the monks of the Taiyi Realm, and after becoming allies, he finally had some confidence in his heart.

True God Shengyang is not a short-sighted person, and he is not indifferent to the situation of True God Chongyue.

Although he didn't know the purpose of True God Chongyue, he still found the difficult situation of True God Chongyue.

The complete fall of Chongyue True God's territory has become a foregone conclusion.

Even if the True God of Shengyang is now providing support to him regardless of the cost, it will not be of much use.

The Azure Sea God's intention to retreat to the sea became more and more obvious, and he didn't want to interfere with the affairs of the mainland more and more.

The series of things that happened in these years made him disheartened, he was unwilling to continue to take responsibility, and he did not want to continue to be responsible for the overall situation of Shenchang Realm.

Before being controlled by God Hunling, True God Shengyang was originally the kind of character who likes to stand out and is very troublesome.

To put it more bluntly, it is called being brave to do things and taking responsibility.

In order to protect himself, the irrevocable True God Shengyang decided to take active actions now and prepare to defend against the army of ghosts and gods.

On the one hand, he is trying to mobilize the forces on the territory to form an army to fight against ghosts and gods.

On the other hand, he actively contacted the various aboriginal gods in the Yangshi world of Shenchang.

The territory of Tongguangjiang God is located in Donglu, and he is also unwilling to give up his territory.

The Azure Sea God wanted to retreat to the sea, which greatly dissatisfied Tongguang Jiangshen and many other indigenous gods.

Now that the True God of Shengyang has got rid of the control of the Hunling Zunshen, and has resumed his previous style, he wants to take the lead in fighting against the army of ghosts and gods from the underworld, which has ignited new hopes for many indigenous gods.

Tongguang Jiangshen first secretly contacted Shengyang True God, and then had a big fight with Azure Sea God.

In the end, he led a large group of subordinates, broke away from the Azure Sea God's camp, and returned to his home territory.

Many indigenous gods from the Eastern Continent followed suit and returned to the Eastern Continent one after another.

The Azure Sea God didn't forcibly stop them, allowing them to leave freely.

After Tongguangjiang God returned to Donglu, he summoned the surrounding gods and tried to build a new line of defense centered on Tongguangjiang to keep out the army of ghosts and gods from the underworld.

The Tongguang River God has the support of many indigenous gods.

These aboriginal gods in the yang world are well aware of the dangers of ghosts and gods in the underworld.

True God Chongyue leads a large camp in Shenchang Realm and is the overlord of one party.

But now, the camp under True God Chongyue has almost collapsed.

The native gods under his command suffered heavy losses and ended in misery.

Saddened by the death of the rabbit, almost all the remaining indigenous gods in the Eastern Continent mobilized to resist the invasion of the army of ghosts and gods.

True God Shengyang didn't take into account the previous grievances with God Tongguang Jiang, and began to provide him with all-out help.

The Taiyi Realm and the Dragon Clan Alliance did not publicize the news of the alliance with the True God of Shengyang, and did not provide him with substantial help for the time being.

The senior officials of Taiyimen also explained to Shengyang Zhenshen Haosheng.

The God of Shengyang knew about Meng Zhang's character and Taiyimen's reputation, and knew that they had a good reputation.

Now that the two sides are allies, they should not betray themselves.