The Way of the Immortal Master

As long as the target's cultivation level is lower than that of Meng Zhang, and he does not have the protection of an expert who is also proficient in Tianjiju, and does not have a special treasure to suppress his energy, it will be difficult to escape his Tianjiju deduction.

Yunxin Bodhisattva and Meng Zhang are at the same level of cultivation. It is not easy for Meng Zhang to use the secret technique to deduce his whereabouts.

Moreover, this guy is now in the underworld, which is separated from the yin and yang of the yang world, making the deduction even more difficult.

Meng Zhang had no better way to think of other than using the Heavenly Mystery Technique to deduce.

He decided to give full play to his advantage as a Tianji Immortal Master and give it a good try.

He entered the underworld again, found a secret room in Taimiao's territory, calmed down, and began to cast spells silently.

Neither he nor Yunxin Bodhisattva are natives of the underworld, and are naturally rejected by the laws of heaven and earth in the underworld.

The Great Bodhisattva Yun Xin was originally born in the demonic path, but later joined Buddhism.

Whether they are powerful in the demonic or Buddhist world, they are good at traveling between the Yin and Yang realms, and can effectively avoid the rejection of the laws of heaven and earth in the underworld.

Of course, they cannot be compared with the natives of the underworld.

Their situation is like temporarily concealing the way of heaven from the underworld.

As a ghost and god, Taimiao is also the lord of the underworld, so he can protect some outsiders.

He and Meng Zhang are one body, and he can help Meng Zhang resist the rejection from the underworld.

From this aspect alone, Meng Zhang has a slight advantage over Yunxin Bodhisattva.

Meng Zhang has a high level of attainments in the art of heaven and rich experience in casting spells. He has had many experiences of peering into the movement of heaven in the void and stealing relevant information.

Due to possessing some of the attributes of Tai Miao and sharing Tai Miao's insights, as a Tianji Immortal Master from the Yang world, he quickly overcame his acclimatization problem and gradually got used to the rules of the underworld, and began to go smoothly. A glimpse into the operation of heaven in the underworld.

He and Tai Miao had good luck.

The Great Bodhisattva Yun Xin is not good at the art of heavenly secrets.

Meng Zhang had already expected this.

The strong ones in the demonic way are originally despised by the way of heaven.

Whether it is the Heavenly Way of the Void or the Heavenly Way of the Underworld, they are very repulsive to the powerful demons and will instinctively suppress them.

It is even more difficult for powerful demons to practice the art of heaven.

Even if you are lucky enough to succeed in practicing, you will have to pay a greater price and suffer heavier backlash every time you cast a spell.

Although the Great Bodhisattva Yun Xin was born in the Yunmen Sect, a major Buddhist sect, he was inseparable from the senior leaders of the sect and could not receive the full protection of the sect's Tianji Master.

Besides, the Yunmen Sect, which has been declining for many years, may not be able to find a Tianji master who can resist Meng Zhang.

During his deduction, Meng Zhang even discovered that Yunxin Bodhisattva did not receive much protection from the Yunmen Sect's Qi Shu.

It seemed that the real relationship between him and the Yunmen Sect was worse than Meng Zhang imagined.

After Yunxin Bodhisattva entered the underworld, he tried to please and win over Ksitigarbha Bodhisattva's disciples.

Not only those in Buddhism, but practitioners from many other systems will find ways to make friends with Ksitigarbha Bodhisattva if they intend to develop in the underworld.

Most of them are not qualified to contact Ksitigarbha Bodhisattva, so they just try to please his disciples.

Although Ksitigarbha Bodhisattva and his disciples are outsiders, they are more arrogant and useful than the local snakes in the underworld.

It is not an easy thing to gain the recognition and protection of Ksitigarbha Bodhisattva and his disciples.

Yunxin Bodhisattva has worked hard for so many years, but he was still rejected.

His treatment there was the same as that of ordinary Buddhists. He was far from being regarded as one of their own, and naturally he did not receive much help and protection.

If he had received the protection of Ksitigarbha Bodhisattva, it would be difficult for Meng Zhang's heavenly magic to be effective on him.

As for treasures that suppress Qi and shield one's own heavenly secrets, they are rare in the first place, and those that can compete with the heavenly secrets performed by Meng Zhang are even rarer.

Yunxin Bodhisattva obviously does not have such treasures to protect himself.

After Meng Zhang cast the spell for a while, he was a little surprised to find that the effect was far better than he imagined.

He could already faintly discover and come into contact with the tracks left by Yunxin Bodhisattva from the movement of heaven in the underworld.

He continued to use the magic of heaven to find his specific whereabouts and calculate the time to surround and kill him.

The Great Bodhisattva Yun Xin did not know what evil he had done in the underworld, and it seemed that he was being targeted by the heavens in the underworld.

Now someone is calculating his whereabouts and calculating the time to surround and kill him. The Heavenly Dao of the underworld seems to be happy to see his success, and pushes him intentionally or unintentionally.

Originally, it would be very difficult for Meng Zhang to use the Heavenly Secret Technique to deduce information about powerful people of the same level as Yunxin Bodhisattva.

Especially when he was in the underworld, he was mentally prepared for the spell to fail before he started casting.

Now, he feels that everything is going smoothly and any obstacles he encounters can be overcome.

Although the Great Bodhisattva Yun Xin has devoted himself to Buddhism for many years, he cannot change his habit of eating shit. Many times he still behaves like a demon and uses demonic methods from time to time.

Just like his previous plot was so clever, provoking his inner demons is an example.

Such an approach will naturally be disgusted by the underworld and heaven.

You know, Tai Miao is an out-and-out lord of the underworld, able to receive the blessings of the underworld territory.

If a lord of the underworld is infected by demons, his territory will quickly fall and become demonic land.

This is equivalent to creating a scar on the body of the underworld.

If it is not stopped and the scars are allowed to grow larger or more scars appear, sooner or later it will affect the entire underworld.

The way of heaven in the underworld is far more chaotic and difficult to understand than the way of heaven in the void, but it also has the nature of seeking advantages and avoiding disadvantages.

He must be very hostile to people in the demonic path, especially those powerful in the demonic path like Yunxin Bodhisattva who have committed such evil deeds.

This time, Meng Zhang cast a spell in the underworld, trying to find the Great Bodhisattva Yun Xin by peeking into the movement of heaven in the underworld and hunt him down.

The way of heaven in the underworld, intentionally or unintentionally, went along with the flow and created convenience for Meng Zhang.

Meng Zhang didn't spend too much time to figure out the whereabouts of Yunxin Bodhisattva and knew the best time to surround and kill him.

Of course, the price he had to pay for using the Heavenly Secret Technique in the underworld to deduce the intelligence of powerful people of the same level was inevitable.

He was deprived of a large amount of longevity, his luck became low again, his vitality was severely damaged, and his foundation was almost shaken.

Theoretically speaking, the Immortal Lord has an almost infinite lifespan, and depriving him of his lifespan will have limited impact.

The harm of low luck is greater, but it is still barely acceptable.

According to his experience, as long as he can successfully kill Yunxin Bodhisattva, the lost luck will be more or less replenished.

His vitality was severely damaged and he needed some time to recover.

Fortunately, there was still some time before the opportunity to surround and kill Yunxin Bodhisattva appeared, which was enough for him to cultivate slowly.

The impact on the foundation of spiritual practice can only be made up for slowly in the future.

At most, it would slow down his cultivation progress, making it more difficult for him to reach the perfect realm of Immortal Master.