The Way of the Immortal Master

If it were before, Meng Zhang might be too lazy to deal with these guys, and not driving them away would be considered very patient.

But now, he has some new ideas.

The situation of him and Fairy Yuzhen in the Taoist sect is not good, and they really need a lot of help.

It is naturally not good to collude with outsiders to deal with fellow Taoists, and it will cause the dislike of the decision-makers of the Taoist sect.

But given the current inaction of the decision-makers of the Taoist sect, they just use the power of outsiders, which should be feasible.

For those powerful Shintoists who came to the door, Meng Zhang did not show up, but asked the high-level officials of Taiyi Realm to receive them.

The high-level officials of Taiyi Realm did not reject them outright, but had an ambiguous attitude and let them stay in Taiyi Realm temporarily.

Then, Meng Zhang went to the headquarters of Yuzhen Sect and had a secret talk with Fairy Yuzhen.

Fairy Yuzhen finally cut off the cause and effect between her and the previous generation of the main god, the Earth Mother, and she was very reluctant to have anything to do with the powerful Shintoists.

She has never considered returning to Shinto.

As for those Shinto masters who came to welcome her back, she suppressed her temper and did not make things difficult for them, but she did not give them any hope either, and she rejected them very firmly.

To be honest, Meng Zhang still had some admiration for these Shinto masters.

The previous generation of the main god Earth Mother had fallen for so many years, and many of the main gods in Shinto did not welcome her return, but these guys would rather offend those powerful main gods and still insisted on welcoming back Fairy Yuzhen. They were really too stubborn.

From this, we can also see how popular and prestigious the previous generation of the main god Earth Mother was...

Although Fairy Yuzhen resolutely refused to admit it, now almost everyone, including Taoists, Shinto monks and even monks from other systems, thinks that she is the reincarnation of the previous generation of the main god Earth Mother.

This situation has caused a lot of trouble for Fairy Yuzhen, but it also has some benefits.

Now they are in a difficult situation, why not take advantage of these benefits?

Since Fairy Yuzhen has made up her mind to sever her ties with the Shinto and will never return to the Shinto, she should not care too much about the life and death of these Shinto masters.

In this case, it is better to let Meng Zhang make good use of their power.

…

Meng Zhang and Fairy Yuzhen are close allies with many common interests and have long been working together on many things…

Fairy Yuzhen’s own feelings are important, but she also has to consider Meng Zhang’s ideas.

After some difficult thinking, she reluctantly agreed with Meng Zhang’s opinion.

After obtaining Fairy Yuzhen’s consent, Meng Zhang quickly returned to Taiyi Realm.

Under his order, several elders of Taiyi Realm began to slowly contact the visiting Shinto masters.

These elders said that Fairy Yuzhen was in a difficult situation in the Dao Sect and was strictly guarded by many Golden Immortals. Once she showed a tendency to approach the Shinto, she might be directly attacked by the decision-makers of the Dao Sect…

Therefore, she would never directly contact these Shinto masters now.

Meng Zhang has already negotiated with Fairy Yuzhen, and after that, the elders of Taiyi Realm contacted these powerful Shintoists to discuss various matters.

…

Although the goal was far from being achieved, at least there was an indirect channel to contact Fairy Yuzhen. In the future, they could slowly try to contact Fairy Yuzhen and persuade her to return to Shinto step by step…

These powerful Shintoists did not doubt the Taiyi Realm's statement, but cooperated with their actions.

Now these powerful Shintoists have been temporarily stabilized. As for how to use their power in the future, they have to plan slowly and wait for the opportunity.

Not long after these matters were dealt with, the Namo Baoguang Buddha of Buddhism actually came to Taiyi Realm to visit Meng Zhang.

In the void, Buddhism is the biggest opponent of Taoism. The two have countless contradictions and disputes, and various forms of fighting often break out…

Before Meng Zhang achieved the Golden Immortal, Taiyi Realm had grievances and battles with many Buddhist sects…

Some time ago, Meng Zhang and Qianyuan Jinxian fought against the end of the law master, the powerful and fearless demon king, on the Buddhist territory.

…

At this time, there was actually a Buddha who came to visit Taiyi Realm openly, which really surprised Meng Zhang.

Visitors are guests. Although he was not used to the Buddha of Buddhism, Meng Zhang still showed enough magnanimity and received the visiting Namo Baoguang Buddha.

The appearance of Namo Baoguang Buddha was just an ordinary monk who was skinny and old. He looked ordinary and could not be associated with the solemn Buddha.

Meng Zhang would certainly not be fooled by such a superficial appearance.

In his perception, Namo Baoguang Buddha was restrained in power and his strength was likely not inferior to his.

Namo Baoguang Buddha achieved Buddhahood very early and had a deep experience in Buddhism. Many Buddhas were his descendants.

Although people in the Taoist sect did not need to discuss seniority with people in the Buddhist sect, Meng Zhang still had at least respect for the strong people of the same level, not to mention the old Buddha like Namo Baoguang Buddha.

Namo Baoguang Buddha is the founder of Baoguang Temple, a major Buddhist sect.

He and the entire sect have always had a good reputation.

Baoguang Temple has a strict style and is well-behaved. It is a well-known righteous sect both inside and outside the Buddhist community.

Most importantly, there are no rumors that either Namo Baoguang Buddha himself or the disciples of Baoguang Temple have colluded with the devil, and they have always been irreconcilable with the devil.

Buddhism is so vast that it does not discriminate against anyone, and all kinds of monsters, cats and dogs can be accepted.

Those sinners who have committed many evil deeds, evil monks who are hated by ghosts and gods, etc., as long as they are converted by Buddhist monks, they will often put down their butcher knives and become the guardians of Buddhism.

The disciples of Baoguang Temple follow the teachings of Namo Baoguang Buddha and are often very cautious in choosing the targets of conversion.

Those guys who are really heinous and unforgivable, the disciples of Baoguang Temple will not be obsessed with conversion, but will kill them with thunderbolt means.

In terms of fighting against evil monks, the disciples of Baoguang Temple are often the vanguard.

Meng Zhang has long been aware of various intelligence about Namo Baoguang Buddha and the disciples of Baoguang Temple.

A Jinxian-level force like Taiyi Realm needs to have a wide range of knowledge about the Jinxian-level masters of the major cultivation systems and major races in the void, and the top forces...

It is precisely because he does not dislike the style of doing things of Namo Baoguang Buddha and the monks of Baoguang Temple that he receives them so politely.

Although Buddhism and Taoism are rivals, it is not uncommon for the monks in both sides to appreciate each other and even become close friends.

With Meng Zhang's current cultivation realm and status, it is quite normal for him to make friends with other powerful people of the same level from other cultivation systems and other races, and he does not need to worry about being accused of colluding with outsiders.

Namo Baoguang Buddha did not like to pretend in front of Meng Zhang like other Buddhas, but was humble and polite in communicating with him.

The atmosphere after the two sides met was very harmonious from the beginning.

Namo Baoguang Buddha did not care about the red tape, nor did he talk about the usual intrigues between the Taoist and Buddhist monks, but got straight to the point and went straight to the point from the beginning.

He praised Meng Zhang for killing the end of the law, the powerful and fearless demon king.

He denounced the harm of the demon monks to the void, and said frankly that he and his disciples were irreconcilable with the demon monks...

He felt ashamed that the powerful and fearless demon king hid in the big world on the Buddhist territory, and felt sad about the tragic end of that big world and its creatures...

According to him, although the area where the big world is located is located on the edge of the Buddhist territory, it is also under the care of the Buddha.

The area where the big world is located needs to regularly worship the Vajra Temple founded by Namo Vajra Indestructible Buddha.

Although he did not explicitly say who the Buddha who took care of that area was, his meaning was already very clear.

He has always been clearly opposed to the behavior of some Buddhas who had colluded with the Lord of the Last Dharma.

It's just that his words were not important and he couldn't stop the actions of those Buddhas.

He had called for many times within the Buddhist community to severely crack down on the behavior of colluding with the demons, but not many people responded.

He had the heart to clean up the door, but he didn't have the ability to do so.

For this reason, he was very angry and painful, and it almost affected his Tao heart.

...

His words hinted that he supported Meng Zhang and other Taoist Golden Immortals in punishing the Buddhist scum who colluded with the Lord of the Last Dharma.

The attitude and straightforward meaning of Namo Baoguang Buddha surprised Meng Zhang.

Does Namo Baoguang Buddha really have such a strong sense of justice, is he really so jealous of evil, and really hates the behavior of colluding with the devil?

Judging from his daily behavior, he should have such an attitude for this reason.

In Meng Zhang's opinion, the other party is also very sincere, without any lies or hypocrisy.

However, Meng Zhang would not be so naive to believe the other party easily.

As far as he knows, the internal struggle of Buddhism is very fierce, and the major factions have even reached the point of being incompatible.

The extreme Golden Immortals and the alien Golden Immortals in Taoism are fighting endlessly, and there is no lack of similar struggles in Buddhism.

The contradictions and conflicts caused by doctrines and concepts are often even more tragic and bloody than the struggle for interests.

Baoguang Temple and Vajra Temple are both well-known big forces in Buddhism, and their relationship seems to have always been not very harmonious.

It is said that there was a fight between Namo Sun Moon Light Buddha and Namo Baoguang Buddha.

…

Meng Zhang and Qianyuan Jinxian killed the end of the law, the powerful and fearless demon king, which can be regarded as acting on behalf of heaven, but more importantly, it is to avenge Qianyuan Jinxian.

Don't forget that Namo Sun Moon Light Buddha was the mastermind in the siege of Qianyuan Jinxian.

Qianyuan Jinxian has begun to retaliate in a big way, and Namo Sun Moon Light Buddha must be his target.

Namo Baoguang Buddha came to visit Meng Zhang this time, seemingly to express goodwill, but in fact to encourage him and Qianyuan Jinxian, and encourage them to take action against Namo Sun Moon Light Buddha and Namo Vajra Indestructible Buddha as soon as possible.

Meng Zhang easily guessed the other party's thoughts and knew that the other party wanted to use him and Qianyuan Jinxian.

Meng Zhang did not have any dissatisfaction with this.

The enemy of my enemy is my friend. He and Namo Baoguang Buddha have a solid foundation to become temporary friends.

Namo Baoguang Buddha wants to use Meng Zhang, and Meng Zhang also wants to use him.

Namo Riyueguang Buddha and Namo Vajra Indestructible Buddha are not so easy to deal with.

Especially when they are more vigilant, Qianyuan Jinxian and Meng Zhang will have a harder time.

Qianyuan Jinxian wants revenge, but he is unwilling to become an enemy of the entire Buddhist sect.

If Namo Baoguang Buddha is willing to help them, even if this help is limited and not visible, they will have the opportunity to distinguish Namo Riyueguang Buddha and others from the entire Buddhist sect...

Namo Vajra Indestructible Buddha is the founder of Vajra Temple, and Vajra Temple is his burden. It is not difficult to find his whereabouts.

Namo Sun Moon Light Buddha was born as a free cultivator, without any sect or school, and had no attachments. Moreover, he had always been mysterious and erratic...

He designated the Posa Flower Sea as his own sphere of influence and sat in Guixu in order to plot against Qianyuan Jinxian...

After the failure of besieging Qianyuan Jinxian, he quickly returned to his early style of doing things and completely gave up the Posa Flower Sea.

As for those Buddhist monks who depended on him, he abandoned them like old shoes.

Since then, not to mention outsiders, even fellow Buddhists, except for other Buddhas, did not know his whereabouts.

Qianyuan Jinxian had worked hard to track down for so many years and finally found some clues.

However, if they want to completely lock on to Namo Sun Moon Light Buddha and directly attack him, there is still a long way to go.

If Namo Baoguang Buddha can provide some help and let them get more information, it will definitely help to find Namo Sun Moon Light Buddha.

Meng Zhang pretended not to understand the true intention of Namo Baoguang Buddha, accepted all his praise, and enthusiastically agreed with everything he said.

The conversation between the two became more and more heated, and the more they talked, the more speculative they became.

If an outsider saw it, he would think that they were about to become sworn brothers.

Of course, they all had their own ulterior motives.

They all knew that the other party was acting and knew the other party's intentions, but this did not prevent them from using each other.

Namo Baoguang Buddha did not stay in Taiyi Realm for too long, nor did he directly say some useful information, but he and Meng Zhang agreed on future contact information to facilitate their future communication.

After achieving his goal, Namo Baoguang Buddha said goodbye and left.

Meng Zhang did not try to keep him, but sent him away very enthusiastically.

For such a guy with ulterior motives, Meng Zhang did not want the secrets of Taiyi Realm to be exposed in his eyes.

With Meng Zhang, the Golden Immortal, covering up various situations in Taiyi Realm, even a strong man of the same level as him would find it difficult to peek into the details of Taiyi Realm.

However, if a strong person of the same level as him stayed in Taiyi Realm for a long time and observed closely, it would still be possible to discover some secrets of Taiyi Realm.

After seeing off Namo Baoguang Buddha, many guests visited Taiyi Realm one after another.

Among them, there were many Taoist Golden Immortals.

For the visiting Taoist Golden Immortals, Meng Zhang always received them warmly and tried to make friends with them.

Most of the Taoist Golden Immortals who came were curious about Meng Zhang and Taiyi Realm, and were not eager to establish a good relationship with Meng Zhang.

Only those Golden Immortals from the alien Golden Immortal camp really wanted to make friends with Meng Zhang.

In the intervals between entertaining the Golden Immortals, Meng Zhang contacted Qianyuan Golden Immortal and told him about the visit of Namo Baoguang Buddha.