The Way of the Immortal Master

After Meng Zhang returned to the Chaos in time, he immediately stopped Xuanyun Jinxian and Daolian Jinxian who were about to step out of the Chaos, and told them about the ambush outside as quickly as possible.

Those enemies who were waiting outside and trying to ambush Meng Zhang retreated to the Chaos in time when they saw that Meng Zhang had not completely stepped into the ambush circle. They were only surprised for a moment, and then they immediately reacted.

They followed Meng Zhang's figure and chased directly into the Chaos.

In the chaotic environment, if Meng Zhang wanted to escape, even if the enemy had a numerical advantage, it would be difficult to completely block him.

However, he was not satisfied with safely escaping the enemy's pursuit, but wanted to wait for an opportunity to counterattack.

He sensed that the enemy followed him into the Chaos, and soon he had a rough plan in his mind.

Meng Zhang shared his plan with Xuanyun Jinxian.

Time was tight, and everyone had no time to discuss and improve the plan slowly.

Xuanyun Jinxian has always been upright and has never had a good impression of the Buddha of Buddhism.

He was trapped in the chaos for many years and almost died. He finally escaped from danger, but the Buddha of Buddhism came to chase him, and he was furious.

He didn't want to be chased by the enemy like this.

Meng Zhang's counterattack plan was just what he wanted.

Dao Lian Jinxian was not a meddlesome person, but he had no objection to counterattacking those Buddhas.

According to Meng Zhang's plan, the three of them quickly split into two teams and moved quickly in the chaos.

The four Buddhas also knew that the environment in the chaos was dangerous, but they all had reasons not to give up the pursuit.

They were ordered to ambush Meng Zhang this time. If there was no result, it would be a waste of time. Not only would they lose face, but they would also be criticized and blamed afterwards.

Especially Namo Baoguang Buddha, who used Namo Riyueguang Buddha as bait last time to ambush Meng Zhang and Qianyuan Jinxian.

Not only did the ambush fail, but Namo Riyueguang Buddha was also killed by Meng Zhang and his men.

Afterwards, many Buddhas in Buddhism were dissatisfied with him.

Those Buddhas who were not on good terms with him also used this to attack him.

He came to ambush Meng Zhang this time on his own initiative, in order to atone for his sins, restore his reputation, and restore his impression in the eyes of the decision-makers of Buddhism.

Although Buddhism only sent four Buddhas to ambush Meng Zhang and his men this time, a lot of resources were mobilized behind the scenes.

After Namo Sun Moon Light Buddha was killed, the decision-makers of Buddhism were planning to retaliate against Meng Zhang.

However, due to the situation inside and outside Buddhism at that time, the decision-makers of Buddhism did not take direct action.

At this moment, it has been a few years since Namo Sun Moon Light Buddha was killed, and the limelight has gradually dissipated. The defense of the relevant people in the Taoist sect should have weakened...

The decision-makers of Buddhism started to take action.

At first, the decision-makers of Buddhism did not plan to attack Meng Zhang directly, but to mobilize the power in the underworld to attack Tai Miao.

Tai Miao has a close relationship with Qianyuan Jinxian, and is even more like one with Taiyi Sect.

Qianyuan Jinxian's whereabouts are erratic, and the Buddhist sect cannot find his whereabouts for the time being, so they cannot retaliate against him directly.

Attacking Tai Miao can not only strike Qianyuan Jinxian, but also cause heavy losses to Taiyi Sect, which is really killing two birds with one stone.

Before Meng Zhang and Daolian Jinxian entered the chaos, Meng Zhang used the art of heavenly secrets to disrupt the trajectory of heavenly secrets and block the actions of himself and Daolian Jinxian.

Meng Zhang's attainments in the art of heavenly secrets are not only far inferior to Qianyuan Jinxian, but in fact he has not reached the level of a true golden immortal.

In order to avenge Namo Riyue Guang Buddha and save the face of Buddhism, the high-level Buddhist sect has been monitoring him.

Buddhism also has top-level heavenly secret masters.

There are many strong men in Buddhism who specialize in the cause and effect path.

The most proficient strong man in the cause and effect path in the void is likely to be in Buddhism.

The cause and effect path has a great effect on the deduction of the art of heavenly secrets.

The top heavenly secret masters in Buddhism noticed that the heavenly secrets about Meng Zhang were disturbed, and through the connection of the cause and effect line, they noticed his actions.

Since Meng Zhang himself revealed his flaws, the Buddhist sect would not let him go easily.

Meng Zhang's use of the Heavenly Secret Technique to block his own tracks was a superfluous act.

Of course, this was also related to his lack of attainments in the Heavenly Secret Technique.

In addition, the Taiji Dao, which he mainly practiced, did not increase the Heavenly Secret Technique as much as the Taiyi Dao, Qianyuan Dao, etc.

This also meant that, in terms of the Heavenly Secret Technique alone, Meng Zhang could not be the only one in the void.

Even catching up with the top Heavenly Secret Immortal Masters would be difficult for him to do.

This was not because Meng Zhang was not talented or not working hard enough, but because of the limitations of the Dao.

The combat power of the innate Dao such as the Taiji Dao was already so strong, and it was impossible for it to be omnipotent and surpass other innate Daos in all aspects.

Meng Zhang himself had a deep understanding of this.

He had always regarded the Heavenly Secret Technique as an important auxiliary skill, and never affected his main practice.

But no matter what, his attainments in the Heavenly Secret Technique were not weak, which helped him a lot.

This time, it was his spiritual sense as a Tianji Immortal Master that warned him not to step into the enemy's ambush.

Meng Zhang and Dao Lian Jinxian had just separated and fled, and the four Buddhas took the Fearless Heavenly Demon King into the chaos.

The Chaotic Desire Heavenly Demon King was also extremely unlucky.

Meng Zhang and his men seriously injured Xuanyun Jinxian when they rescued him.

He was worried that the Chaos Monsters would turn against him, so he quickly fled there.

During the process of returning to the void from the deepest part of the chaos, he also encountered many dangers.

Although he was familiar with various situations in the chaos, as the Lord of the Last Dharma, he was more adapted to the chaotic environment than other void monks, but he was seriously injured and was regarded as prey by many chaos monsters and chaos demon gods, and was chased and ambushed many times.

Chaos creatures will not show mercy to the Lord of the Last Dharma just because he is often an ally of the chaos.

The Demon King of Chaos Desire finally escaped from the chaos, but ran into the four Buddhas who were about to ambush Meng Zhang.

The Demon King of Chaos Desire had dealt with many Buddhas before, and Namo Baoguang Buddha and others also knew him.

If they could convert a Lord of the Last Dharma, Namo Baoguang Buddha and others would definitely be able to gain many benefits.

Facing the siege of the four Buddhas, the Demon King of Chaos Desire had no power to fight back and could only surrender.

In order to divert the trouble, he took the initiative to mention that Dao Lian Jinxian and his companions were besieged by the Chaos Demon God Organization in the chaos.

Although he did not know the young Golden Immortal Meng Zhang, he knew Dao Lian Golden Immortal, an old friend of Xuan Yun Golden Immortal.

He said that Dao Lian Golden Immortal and his companions were besieged by the Chaos Demon God. They were able to escape, but they suffered huge losses and were seriously injured...

At this time, if the four Buddhas took action, they could easily convert them.

Converting Taoist Golden Immortals is the dream of many Buddhas.

The four Buddhas who were about to ambush Meng Zhang heard the words of the Chaos Desire Demon King, which was just a pillow when they were sleepy.

Even if the four Buddhas joined forces, it would take a lot of time to completely convert a Dharma Lord.

They did not care about converting the Chaos Desire Demon King, but just temporarily controlled him and brought him with them.

Maybe when dealing with Meng Zhang and his companions, the Chaos Desire Demon King could still play a role.

The four Buddhas reported the information provided by the Chaos Desire Demon King to the Buddhist high-level officials.

The Buddhist side had already collected all kinds of information about Meng Zhang.

Meng Zhang went in and out of the Chaos many times, all through the unknown land next to the Xinyou border.

The Buddhist Tianji Master paid a huge price and used the information he had to calculate the approximate location of Meng Zhang and Dao Lian Jin Xian's return to the void.

The four Buddhas set up an ambush circle there with the Chaos Desire Heavenly Demon King.

In order to avoid alerting the enemy and further irritating the Taoist sect, the four Buddhas concealed their whereabouts and did not attack the Taiyi Realm.

The unknown land next to the Xinyou border is very vast, and the ambush circle set by the four Buddhas has a wide range, which gives Meng Zhang more room to maneuver, which is also a major reason why he was able to avoid the ambush of the four Buddhas in time.

The Lord of the Last Dharma, such as the Chaos Desire Heavenly Demon King, has always been vicious and extremely hostile to monks from all sides.

He did not sincerely cooperate with the four Buddhas to ambush Meng Zhang, but had no choice.

He previously revealed the information about Meng Zhang and others in order to divert the trouble and gain a glimmer of hope for his family.

He concealed the key information.

Before Meng Zhang and Dao Lian Jin Xian rescued Xuan Yun Jin Xian, he had already fled there, so he didn't know what happened later.

But if Meng Zhang and his team rescued Xuan Yun Jin Xian, then Meng Zhang's side would have three Jin Xian.

An old-fashioned strongman like Xuan Yun Jin Xian is much stronger than ordinary Buddhas.

The four Buddhas don't have much advantage against three Jin Xian.

Even if they win by chance, it's probably difficult to keep the other side.

Of course, even if Meng Zhang and his team didn't rescue Xuan Yun Jin Xian, their strength should not be underestimated.

The Demon King of Chaos Desire has personally experienced the power of Meng Zhang and Dao Lian Jin Xian.

He didn't lie in front of the four Buddhas, and the obvious lies couldn't be hidden from the four shrewd Buddhas.

He just didn't tell the whole truth.

For everything that happened in the chaos, the Tianji Master on the Buddhist side couldn't make an accurate calculation.

In the eyes of the four Buddhas, the enemies they needed to face were only Meng Zhang and Dao Lian Jin Xian.

Their knowledge of Meng Zhang's strength also stopped at the time when Meng Zhang and Qianyuan Jinxian teamed up to kill Namo Riyue Guang Buddha.

Of course, the Buddhist sect dispatched four Buddhas this time, including Namo Poliuna Buddha, who was famous for his good fighting skills. The Buddhist leaders believed that they were enough to kill Meng Zhang and Daolian Jinxian.

When the four Buddhas led the Chaos Desire Heavenly Demon King into the chaos, Meng Zhang and his men had just begun to escape.

Meng Zhang and Daolian Jinxian separated.

They did not hide their tracks.

Only Xuanyun Jinxian hid himself and secretly went with Meng Zhang.

If it was in the void, the injured Xuanyun Jinxian might not be easy to hide from the four Buddhas.

This is the chaos, and the harsh environment has a great impact on the void monks, and the four Buddhas are no exception.

Seeing the enemy flee in two groups, the four Buddhas hesitated.

Namo Baoguang Buddha is the nominal commander of this operation.

Among the four Buddhas, the most powerful one is Namo Poliuna Buddha.

According to the estimation of the high-ranking officials of the Buddhist sect, Namo Poliuna Buddha could easily defeat Meng Zhang alone, or even kill him.

The reason why the four Buddhas were dispatched was, firstly, to be on the safe side, and secondly, to ensure that Meng Zhang could not escape.

The target of the four Buddhas was Meng Zhang, but since Dao Lian Jin Xian was involved in this matter, they were not willing to let him go easily.

The configuration of the four Buddhas was to deal with the two enemies, Meng Zhang and Dao Lian Jin Xian.

For most Buddhas, if they had the opportunity to kill Dao Men Jin Xian, they would not let him go easily.

Moreover, this is Chaos. If the Taoist Golden Immortal is killed here, the Taoist side will not be able to respond in time, and it will even be difficult to investigate afterwards.

Namo Poliuna Buddha did not find it troublesome at all that Meng Zhang took the initiative to escape into Chaos.

In his eyes, Chaos is a better battlefield than the Unknown Land, and the shielding effect of the Unknown Land is far inferior to Chaos.

If Meng Zhang and his men are ambushed in the Unknown Land, if they cannot be defeated quickly, it is still possible to alarm the Taoist side, causing other Taoist Golden Immortals to come to the rescue.

After obtaining the consent of Namo Poliuna Buddha, Namo Baoguang Buddha quickly made arrangements.

The two Buddhas went to chase Dao Lian Jinxian, and he and Namo Poliuna Buddha took the Chaos Desire Heavenly Demon King to chase Meng Zhang together.

Their main target was still Meng Zhang. Even if they let Dao Lian Jinxian go, they must not let Meng Zhang go.

After Namo Baoguang Buddha made arrangements, the two Buddhas chased in the direction where Dao Lian Jinxian fled.

Before the war, the high-level Buddhists made estimates and demonstrations.

The two Buddhas were both veteran warriors of Buddhism, and each of them was much stronger than Dao Lian Jin Xian.

It was easy for them to defeat Dao Lian Jin Xian together, but I didn't know if they could completely stop him in the chaos.

Namo Poliuna Buddha followed Meng Zhang's trail and started chasing him directly.

He was arrogant and felt that he didn't need any help and could defeat Meng Zhang by himself.

Namo Riyue Guang Buddha had once asked him for advice.

This time, he not only wanted to avenge his fellow Namo Riyue Guang Buddha, but also to wash away the shame suffered by Buddhism.

In all aspects, the overall level of Taoist Jin Xian was much stronger than that of Buddhist Buddha.

But when it comes to individuals, the difference is huge.

Namo Poliuna Buddha had challenged many Taoist Jin Xian and almost maintained a perfect record, with only one failure.

It was after that failure that he retired to practice diligently, not asking about external affairs, just to challenge the enemy who defeated him again in the future, to avenge his hatred and wipe out the previous shame.

This time, the decision-makers of the Buddhist sect also spent a lot of effort to persuade him to deal with Meng Zhang.

Namo Poliuna Buddha was once a sharp blade in the dark of the Buddhist sect, and was arranged by the decision-makers of the Buddhist sect to participate in the assassination of the Taoist Golden Immortals many times.

There are more than one or two Taoist Golden Immortals who died in his hands.

In the eyes of the decision-makers of the Buddhist sect, Namo Poliuna Buddha can be called a Golden Immortal killer.

Of course, there are similar Golden Immortals in the Taoist sect who have participated in and organized the same activities.

Namo Poliuna Buddha has also encountered ambushes and assassinations secretly organized by Taoist Golden Immortals.

The fact that he is still alive now is enough to show his ability.

On the surface, there is generally peace between the Taoist sect and the Buddhist sect, but various open and secret struggles have never stopped.

In particular, the actions of both sides against each other in the chaos are more frequent. (End of this chapter)