The Way of the Immortal Master
Chapter 867
Shouzheng listened to Meng Zhang finish the oath document, fell into silence for a while, and then said something.
The oath document signed by Meng Zhang is essentially the same as the oath written by the ghost oath.
It's just that different oath documents have different ghosts and gods who provide guarantees for them.
What is quite different from Meng Zhang's imagination is that those who can provide guarantees for the ghost oath and guarantee the implementation of the oath are not the weak ghosts and gods, but the strong among ghosts and gods.
According to Shouzheng, providing guarantees for ghost oaths is actually a kind of practice for ghosts and gods, involving the great way of heaven and earth.
Only powerful ghosts and gods can win such an opportunity. Only ghosts and gods that are strong enough can guarantee the fulfillment of the oath.
Thinking about it, if the strength is not enough to guarantee the fulfillment of the oath, then the ghosts and gods who serve as guarantees will also be backlashed by the rules of heaven and earth.
In the realm of comprehension, ghost oaths often have a relatively strong binding force on monks at the Jindan stage and below.
This is not because the ghosts and gods who provide the guarantee are not strong enough, but as ghosts and gods, it is difficult for them to descend directly into the yang world.
The person they send to the underworld to carry out the oath is often just a clone or an incarnation of divine power.
The main body of ghosts and gods is very strong, but the avatar and the incarnation of divine power cannot be as strong as the main body. Not even a tenth of the body's strength.
This kind of strength is fine against monks at the golden core stage and below, but it is far from enough to deal with the true emperor of the primordial spirit.
Those ghost oath books circulated in the realm of comprehension all record people with names and surnames in the underworld. Moreover, the promotion of the oath was also penned by many powerful forces in the Yang world.
In a word, ghost oath has many ways, and the water inside is very deep.
Let's go back to the oath document signed by Meng Zhang before.
Shouzheng told Meng Zhang that the ghosts and gods who provided guarantee for the oath document were the royal ancestors of the Dali Dynasty.
The Dali Dynasty is not only a first-class power in Yangjian, but also has conquered a large area of the country. Even in the underworld, he is still the hero of one side, with deep roots.
In the Dali dynasty in the underworld, there are many powerful ghosts and gods.
These ghosts and spirits are powerful and unpredictable. Even if they are upright, they are always respectful and far away, not daring to approach them easily.
If someone violates the signed oath, it will incur revenge from the power of the Dali Dynasty in the underworld.
This is not the power of a single ghost, but a powerful group of ghosts and gods that have a place in the underworld.
Not to mention that the leader of this group is a strong man that even Shou Zheng fears.
The ghost oath is not binding enough on Yuanshen Zhenjun because the power to execute the ghost oath is not enough.
But with the power of such a group of ghosts and gods, it is enough to threaten the monks in the late Yuanshen period.
After listening to Shouzheng's narration, Meng Zhang realized that he was too careless before.
Unknowingly, the Dali Dynasty had prepared such a countermeasure.
If it weren't for the presence of the ghost Shouzheng, Meng Zhang would still be in the dark.
Thinking about it, it is impossible for the Dali Dynasty to control all the cultivation forces by deterrence alone, and there must be other means of restriction.
Meng Zhang asked Shouzheng if there was any way to avoid the adverse consequences of violating the oath document.
Shouzheng thought for a long time and gave a valuable suggestion.
He suggested that Meng Zhang try to find loopholes in the oath document, and try not to directly violate the above content.
Of course, Meng Zhang is still far from abandoning the Dali Dynasty. It's just about being prepared and preparing ahead of time.
After talking about this matter, when Meng Zhang asked what help Shouzheng could provide Taiyimen.
Shouzheng hesitated for a moment before saying that in addition to providing divine power to descend from the air, there are also new avatars available for use.
However, if Meng Zhang wanted to summon his clone to descend, he would need to provide a lot of sacrifices.
Shouzheng gave Meng Zhang a list of the sacrifices needed to summon his clone to descend.
Meng Zhang glanced at it, and even with his current wealth, he felt pain in his flesh.
There are many types of sacrifices, and many precious spiritual objects cannot be bought even with the cost of spiritual stones.
But think about it, Shouzheng himself at least has the strength of the late Yuanshen, and his clone has the strength of the early Yuanshen.
In addition to its own strength, the avatar also has part of the fighting consciousness of the main body and the comprehension of the Dao of Heaven and Earth. In actual combat, it can completely match the monks in the middle stage of Yuanshen.
For this price, you will get a reliable middle-stage Yuanshen thug.
No matter from which point of view, it is very cost-effective.
After discussing the business, Meng Zhang was about to withdraw his divine sense and end the communication. Shouzheng unexpectedly became shy, feeling a little embarrassed.
After hesitating for a while, he made a request to Meng Zhang.
After a while, when he is ready. He hoped that Meng Zhang could create a batch of ghost oath oaths in Yangjian, and provide guarantees in the name of keeping upright.
Then Meng Zhang distributed these pledges and tried to promote them in the Taiyimen area.
Shouzheng said before that this approach is of great benefit to ghosts and gods.
The more cultivators who use the oath, the more powerful they are, and the more benefits the ghosts and gods who provide the guarantee will get.
Not to mention that Shouzheng has helped the Taiyi Sect so much, but his status as a senior of the Taiyi Sect alone is worthy of Meng Zhang's help.
The stronger the strength of Shouzheng, the greater the help to Taiyimen. This is a matter of mutual benefit, and Meng Zhang has no reason to refuse.
After getting Meng Zhang's promise, Meng Zhang obviously felt that the mood of Shouzheng became very happy.
After finishing this exchange, Meng Zhang packed up the altar. Just write down the list of sacrifices and let the disciples in the door collect and prepare them.
In the next period of time, the military order of the Dali Dynasty has not been issued for a long time, so the Taiyimen army will naturally not take the initiative to dispatch.
With a lot of free time, Meng Zhang began to improve his magical weapons in addition to his routine practice.
With the help of general Jinglei Shen and other craftsmen, Meng Zhang first fused the Sun Gold Crystal and Taiyin Cold Jade into the Sun Moon Orb.
The quality of the Sun Moon Orb has been greatly improved, and its power has increased a lot, which can greatly increase the power of magical powers such as the Sun Moon Divine Light.
But there is still a long way to go to upgrade to a fourth-order magic weapon.
The Spiritual Snake Spear, a third-order spirit weapon handed down from the Taiyi Sect, has a clear spirituality and a deep foundation.
After incorporating the fourth-order killing stone, and after Meng Zhang's careful nurturing, it was actually promoted to the top of the third-order magic weapon, and it was only one step away from being promoted to the fourth-order magic weapon.
But this step is extremely difficult, and it will stump many Yuanshen monks.
The Spiritual Snake Spear, a killing spirit weapon, needs to be promoted to a fourth-order magic weapon, that is, a magic weapon, to kill.
The more and stronger the targets to kill, the greater the help to the Spirit Serpent Lance.
Only by using the Spirit Snake Spear to kill the strong at the Yuanshen level can the final promotion be achieved.
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