The Way of the Immortal Master

After Meng Zhang left the customs, he did not publicize his breakthrough with great fanfare.

In his opinion, breaking through from the early stage of Yuanshen to the middle stage of Yuanshen is not a big deal, and it is not worth publicizing.

With the improvement of cultivation base, it can be used as a hole card and only exposed when necessary.

Compared with the early stage of Yuanshen, the middle stage of Yuanshen can practice more Taoism supernatural powers, and can refine and control more fourth-order magic weapons.

When Meng Zhang was in the early days of Yuanshen, he only controlled the three fourth-order magic weapons, the Spirit Snake Spear, the Colorful Xiaguang Robe, and the Yin-Yang Spirit Gourd, which reached the limit of what he could support.

Now that his cultivation base has improved, he can at least master two or three more fourth-order magic weapons.

Of course, the more refined fourth-order instruments, the better.

The spirit of the fourth-order magic weapon needs to consume the power of the primordial spirit. Excessive consumption of primordial power will definitely affect the progress of cultivation.

Meng Zhang is a person with lofty goals, and he will never regard the middle stage of Yuanshen as the end of his own practice.

The monks in the middle stage of Yuanshen also have a special ability, which can divide the Yuanshen, create distractions, and refine an incarnation outside the body.

Refining an incarnation outside the body is a very difficult thing, and many harsh conditions need to be met.

Splitting the primordial spirit is a serious injury to the primordial spirit, and the primordial spirit must be strong and tough enough to withstand it.

Refining the incarnation outside the body requires a special secret method. Many primordial sects with insufficient background do not have such secret techniques.

Refining the avatar needs to consume a lot of precious materials, including many rare natural treasures.

Not to mention monks from small backgrounds, even disciples of those big sects may not be able to meet all the conditions for refining external avatars.

Among the monks in the middle stage of Yuanshen that Meng Zhang had seen, he had never seen one refining an incarnation outside his birth.

Of course, it is also possible that they deliberately hide their clumsiness and hide their cards.

Meng Zhang has the secret method of Taiyimen inheritance, but Yuanshen still needs to be tempered slowly. He didn't even have the slightest idea of ​​refining various materials for the incarnation outside the body.

There is no rush to refine the avatar outside the body. What Meng Zhang is most worried about now is the issue of continuing to practice.

The daily practice in the middle stage of Yuanshen requires the absorption and refinement of Yuqing's inspiration.

According to Meng Zhang's knowledge, those big sects with many primordial gods will regularly organize primordial teams to sweep into the void and search for the spiritual power of jade.

Meng Zhang is alone, if he enters the outer void to search, not to mention the various dangers in the void, the vast and endless void alone will make him helpless, and he does not know where to start.

In the treasury of the Dali Dynasty, there are a large number of Yuqing spiritual machines that can be exchanged.

Meng Zhang didn't have enough military merits to use, and he didn't want to be completely controlled by others in the major matters of this kind of relationship practice.

In the past, Meng Zhang exchanged Yuqing's inspiration from other Yuanshen Zhenjun. It’s just that this kind of good thing can’t be found, and there is no guarantee of having a stable source.

Meng Zhang thought about it for a while, and then asked the old senior swordsman in the sect to see if he knew a good way to steadily obtain Yuqing's inspiration.

When Meng Zhang sent someone to summon the Extreme Sword God General, the Thunder God General who is proficient in refining weapons came to the door first.

The three fourth-order instruments in Meng Zhang's hands are like human beings, which need to absorb various nutrients in order to thrive.

Qi Ling needs Meng Zhang to warm up with the power of Yuanshen to enhance its spirituality. The body of the magic weapon also needs to absorb various materials.

Meng Zhang himself didn't have so much time to collect materials, so he handed over this matter to the most proficient general in the art of refining weapons.

Thunder God will have Meng Zhang's order, so he can mobilize his disciples and use various resources to meet Meng Zhang's needs.

He brought three materials to Mengzhang this time.

The first is the sky glow filled with three big bottles.

This requires flying up to the sky on certain days of the year and using special methods to collect them.

Just for the three big bottles of sky glow, several Jindan real people in Taiyimen spent ten years flying up to the sky regularly every year, facing the fierce wind and suffering.

After Meng Zhang slowly integrated the three big bottles of sky glow into the colorful glow robe, it could greatly enhance the defense of this magic weapon.

The second material is Red Sun Gold.

Taiyimen has two veins of Chiyang fine gold in the endless sand sea.

The first-order Chiyang fine gold is mainly produced, and there are also a lot of second-order Chiyang fine gold.

Among the secret weapon refining techniques mastered by Thunder God General, there is a secret technique that can consume a large amount of second-order red sun fine gold and extract a small amount of third-order red sun fine gold.

However, doing so consumes a huge amount of manpower and material resources. Ordinary Jindan sects can't afford it at all.

Chiyang fine gold is a kind of refining material with a wide range of uses, especially for refining flying swords, it is even better.

After Meng Zhang entered the middle stage of Yuanshen, he could refine more fourth-order magic weapons.

The Sun Moon Orb refined by Meng Zhang himself is a third-order magic weapon, which needs to absorb a lot of precious spiritual materials. After Meng Zhang's long-term nurturing, it can be promoted to a fourth-level magic weapon.

Originally, Meng Zhang asked Thunder God to collect the Chiyang Jingjin, which was used to strengthen the Sun Moon Orb.

But now, he has changed his mind.

Probably the vast majority of cultivators have the plot of flying swords, and Meng Zhang is no exception.

Anyway, he is also a monk in the middle stage of Yuanshen, but he doesn't even have a suitable flying sword. Meng Zhang usually feels very regretful.

He asked Jinglei Shen to keep the Chiyang Jingjin well, and when he raised enough other spiritual materials, he asked him to refine a good third-level flying sword, and then he did it himself to slowly upgrade it to fourth-level Flying sword.

The third material that Thunder God will bring is a large box of iron blood evil spirit.

Generally, it is easy to condense iron and blood evil spirits near the battlefield where there have been fierce battles and accumulated for a long time.

Some of these iron-blooded evil spirits were collected by disciples of Taiyi Sect, and some were purchased by sects.

Meng Zhang himself is not proficient in the way of killing, so he needs to use foreign objects to meet the needs of the killing magic weapon, the spirit snake spear.

For Spirit Snake Lance, these iron-blooded evil spirits were considered nutritious snacks.

In the past, it was often Meng Zhang who contributed to the Taiyi sect and helped the sect grow.

Up to now, the Taiyi Gate has developed and grown, and it can already provide huge manpower and material resources to serve Meng Zhang and support Meng Zhang, the true master of Yuanshen.

Although Yuanshen Zhenjun has a long lifespan, there are many places to spend his time.

Having a powerful sect as the backing can provide a lot of convenience.

With one order, thousands of disciples obeyed and ran for him.

Although the Qi hall has another hall master, as an elder who is proficient in the art of refining weapons, General Jinglei still intervenes in many Qi hall affairs.

Thunder God will take this opportunity to report to Meng Zhang about Qitang affairs and listen to Meng Zhang's further instructions.

Meng Zhang generally does not ask about the specific affairs of each hall in the door, at most he only makes requests or points out a general development direction.

He, who is not very proficient in the art of refining weapons, has the same attitude towards General Jinglei Shen's request for instructions.