The Way of the Immortal Master

Meng Zhang thought about it carefully, what special output is there on the territory of Taiyimen, which can be sold in the Tiangong.

After thinking for a while, Meng Zhang had no choice but to temporarily put the matter aside.

He wandered around the market for a long time, and the first thing he bought was a stack of teleportation talismans.

This is the official teleportation talisman made by Tiangong.

As long as the monks in the Yuanshen stage enter the Nine Heavens and activate the talisman, they can be teleported into the Heavenly Palace.

When leaving, also activate the talisman, and you can teleport back to the original place.

The Taiyimen token held by Meng Zhang can be reused many times. And these talismans have a limit on how many times they can be used, and they will be scrapped after a few uses.

Moreover, because Meng Zhang holds the token of the Taiyi Gate, after coming to Tiangong, he appears in a specific place, and he is easily recognized and can come and go freely.

The monks who hold these talismans to and from the Heavenly Palace have to go through a special inspection every time they enter and leave the Heavenly Palace.

In fact, on the Middle-earth continent, the specific location of the Tiangong is not a big secret, and it has been rumored in many places.

But even if a monk knows the location of the Heavenly Palace, if he does not use the teleportation talisman, but enters the Nine Heavens and slowly rushes to the Heavenly Palace, it will take a year or two, and he may not be able to reach the destination smoothly.

Using the teleportation talisman can be said to save a lot of energy.

These teleportation talismans are not free to buy, and there are many purchase restrictions.

The monks who purchase these talismans are limited in quantity and need to register for the record.

Every talisman is recorded.

If Meng Zhang wasn't the head of the Taiyi Sect, he really couldn't buy such a stack in one go.

These teleportation talismans were not prepared by Meng Zhang for himself, but for the Yuanshen monks who had made friends with him, so that they would have the opportunity to enter the Heavenly Palace.

Next, what Meng Zhang is most concerned about is how to serve Tiangong.

He came to the General Affairs Hall, and on the walls around the General Affairs Hall, there were constantly changing images.

Among these images are tasks that foreign monks can accept.

Only the Void Returner can directly obtain a formal position in Tiangong.

Primordial spirit stage monks who can get in touch with these void-returning powers can find temporary jobs.

In fact, most of the affairs of Tiangong are now handled by these Yuanshen stage temporary workers.

Without their existence, the entire Tiangong might not be able to function.

If other monks want to serve Tiangong, they have to come to the Hall of General Affairs to accept the task.

By completing tasks, you can get different amounts of merit points.

Merit points are very useful, and can be exchanged for various items from Tiangong officials.

As the supreme existence in the entire Junchen Realm, Meng Zhang couldn't even imagine the abundance of treasures in Tiangong.

Not to mention fourth-tier items, even fifth-tier items, there is definitely no shortage of them. As for whether there are legendary fairy artifacts and fairy treasures, Meng Zhang is not sure.

In fact, exchanging items is only the basic role of merit points.

Merit points have many functions and are very important.

Merit points can increase the authority in Tiangong and obtain many privileges.

Those Primordial Spirit stage monks with a large number of merit points, their status is almost not below that of the general Void Returning Stage monks.

In Tiangong, authority is a very important existence.

The higher the authority, the higher the level and number of tasks that can be accepted.

With a high enough authority, he can move freely in many places in Tiangong, and is rarely subject to any restrictions.

Meng Zhang entered the Heavenly Palace by relying on the lingering shadow left by the ancestors of the Taiyi Sect, and he has very high authority.

In its heyday, the Taiyi Gate paid a lot of price in order to obtain such high authority.

When Meng Zhang was a little monk, the feeling was not very obvious. Now that my family is at a higher level, I know that there are a group of powerful ancestors. Even if they are gone, they can still leave many benefits to future generations.

With Meng Zhang's current authority, he is qualified to take over most of the tasks displayed in the General Affairs Hall.

Of course, the next task is very simple. However, if the task cannot be completed, the authority will be gradually reduced.

If he fails many missions, he will even completely lose his authority to accept missions.

Therefore, Meng Zhang absolutely did not dare to be careless, let alone take on the task casually.

After some observation, Meng Zhang divided these tasks into several levels.

Only those with the highest level are eligible to participate.

Such as attacking a certain big world, intercepting and killing a certain power in the void, resisting the fifth-level power that invaded Junchen Realm, and so on.

This kind of task, Meng Zhang looked at it a few times, and immediately put it aside.

Those with a lower level are more suitable for those sects who have multiple primordial gods, preferably those who have masters of the late primordial stage.

Fight in the void with the power of returning to the void, explore the void, collect resources and so on.

If the Taiyi Gate develops smoothly, after a few hundred years, it may be qualified to participate in such tasks.

The lowest-level tasks are the tasks of reconnaissance, infiltration, and attack on some small worlds.

The levels of these small worlds are too low, and too powerful monks cannot directly enter them.

At this time, it is necessary to mobilize a large number of low-level monks to sneak into it.

Although the origin of the small world is limited, every time a small world is conquered and brought into the control range of the Junchen Realm, it can strengthen the foundation of the Junchen Realm and obtain the heavenly merits of the Junchen Realm.

Of course, the higher-ups of Tiangong know the benefits of the Heavenly Dao merit.

In order to obtain the merits of heaven, they would rather pay other prices.

In fact, these small worlds are indeed not strong, and their levels are not high.

But to forcibly suppress the original power of the small world, and send a large number of low-level monks who perform conquest missions into the small world, it will take a lot of money.

Not to mention anything else, just finding a valuable small world in the vast void and locking it firmly is not something ordinary Void Returning powers can do.

This kind of task, in essence, is that the powerful people hire low-level monks to work for themselves.

Those sects or families with many disciples are most suitable for this kind of task.

What Meng Zhang was going to receive was also this kind of task.

Of course, adequate preparations must be made in advance, and actions should not be taken rashly.

If the disciples in the sect failed in their actions and ruined these powerful good deeds, the consequences would not be so easy to bear.

If these great powers are not in the right mood, just move their fingers casually, they can make a sect like the Taiyi Sect overwhelmed, and even encounter catastrophe.

Another point is that these high-ranking powers don't take the lives of low-level monks seriously.

In order to achieve their goals, no matter how many low-level monks died or injured, they would not blink their eyes.

But Meng Zhang himself attaches great importance to the lives of Taiyi Sect disciples.

Not to mention the Taiyi Sect, even the monks of the vassal forces, he is not willing to sacrifice at will.

Therefore, Meng Zhang must carefully select and consider this type of task.

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