The Way of the Prehistoric World

The process of merging seems to be long, but in fact it only lasts for dozens of moments. After that, the white luck and the purple luck merge with each other, forming a strange double-humped situation, just like the two-humped camel in the previous life.

The tall one in front is naturally the white destiny belonging to the way of heaven, while the low one in the rear is the purple destiny belonging to Hongjun. When the combination is completed, Hongjun's mouth is revealed in the purple destiny, indicating that The situation of its harvest authority.

After hearing that Hongjun's control over Honghuang was already one-third of Tiandao, Mei Zihan and his wife were completely relieved. Although one-third was not much, it was not much, enough for Hongjun to restrict Tiandao's actions. , so naturally he will not become a puppet of heaven.

When Mei Zihan returned to Chaos Island and once again deduced the opportunity of the Dao, his expression changed. Although the previous situation of Hedao allowed Hongjun to divide the power of Tiandao, it also allowed Tiandao to use the help of luck to control the Dao. Most of his own damage has been repaired, and he has once again intervened in the prehistoric situation.

Fortunately, although Tiandao was very selfish, he was not an untrustworthy person. Now that he had been defeated, he would not harass the human race for no reason. Only then did Mei Zihan feel at ease in seclusion and no longer care about the prehistoric affairs.

Tiandao appeared again after being severely injured, but he turned his attention to the Sanqing Palace in Kunlun Mountain. As the divine saint transformed by Pangu Yuan Shen, Tiandao was also wary of the gathering of the Three Pure Ones, so he made a small plan to make it happen. The three brothers separated.

As for the Three Pure Ones themselves, although they are all transformed from fragments of Pangu Yuan Shen, their personalities are completely different. Laozi, the leader of the Three Pure Ones, has a relatively simple temperament and does not want to deal with worldly affairs. Therefore, there are only two choices for his path. It is called the way of inaction. One is the way of balance, which ultimately lies on the Hongmeng Purple Qi, and the way of heaven gives it to the former, which is the way of inaction.

Originally, Lao Tzu practiced the way of inaction and it was not impossible to do anything. However, due to Yuanshi and Tongtian, the best choice was the way of balance to balance the dispute between the two brothers.

It should be noted that Yuanshi regarded himself as a noble in his heart, and his Hongmeng Ziqi was "explained". This book is about the way of heaven. The meaning of maintaining orthodoxy is to respect the destiny of heaven in everything, and never lose bias, which is exactly the opposite of Yuanshi. Tongtian's temperament is similar to that of ancient Chinese knights. Especially good at seeking victory in danger. In addition, the "cut" path on the Hongmeng Purple Qi is exactly in line with its original intention, so it has been practiced for a long time.

One explanation at a time. It can be said that there are conflicts and conflicts. In the long run, there will naturally be many disputes. The most obvious one is the dispute over accepting disciples. Mo Tongtian has a tough personality, but he is extremely soft-hearted. If the other party is asking for help, even if Those with poor qualifications will also be accepted as registered disciples. In this way, there are dozens of disciples.

As in previous legends, Tongtian's first disciple is still the Taoist Taoist Duobao. His real body is called the Treasure-hunting Rat, and he has great powers in treasure hunting. Although he has never found an innate spiritual treasure, his collection is extraordinary. Later, Tongtian took action to The power of refining a multi-treasure pagoda of acquired treasures is no less powerful than the best innate spiritual treasures. This is a topic for later and will not be discussed for now.

Moreover, the Three Pure Ones live in the Kunlun Mountains and have great prestige. No one has ever dared to provoke him. As the leader of the Three Pure Ones, I have become more and more mediocre in temperament, but I have not yet accepted any disciples. Therefore, although Yuanshi and Tongtian have disciples, they have no disciples. They all use this name as a sign of respect for their elder brother.

Before Lao Tzu accepted his disciples, the disciples of Yuanshi and Tongtian could only be named disciples, not disciples or in-person disciples. When Hongjun Zixiao preached, he called himself Xuanmen and took Sanqing as his disciple. Naturally, He is a disciple of Xuanmen. As the leader of the Three Purities, Lao Tzu should be the first disciple of Xuanmen, and then the disciples of Laozi should also be the first disciples of the three generations of Xuanmen.

With such considerations in mind, Duobao and others only became registered disciples.

After Tongtian took the lead in accepting a disciple, Yuanshi also accepted a disciple named Guangchengzi. It is impossible to know what his true form is, but his qualifications are that of an acquired demon god. He is only a hair behind Hongyun. If he were not born too late, it would be impossible to say that Maybe he is also one of the new great gods.

Because Mei Zihan had set up the Heavenly Tribulation earlier, when Guangchengzi was born, he encountered the Nine-Nine Heavenly Tribulation. With his cultivation, the hope of surviving it was very slim, but unexpectedly he met Yuanshi, who was very happy to see him. , eliminating the Heavenly Tribulation with a wave of his hand. You must know that the Heavenly Tribulation itself is only the best innate spiritual treasure. Facing the Destined Saint, the natural power is not enough, so he has to retreat.

After Guangchengzi's transformation was completed, Yuanshi just expressed his wish to accept a disciple. Guangchengzi was naturally very happy about this, so he successfully became Yuanshi's first disciple, and later became the bell-ringing disciple of Yuxu Palace.

After accepting Guangchengzi, Yuanshi searched for a long time, but never met anyone as talented and beautiful as Guangchengzi, so he had no choice but to return to Sanqing Palace. When he returned with Guangchengzi, Tongtianye had already recruited dozens of disciples. , the huge Kunlun Mountains are mostly occupied by those who reach the sky.

Although the disciples of Tongtian were mixed, they were very united. When dozens of people gathered together, they naturally left Guangchengzi, a disciple of Yuanshi, aside. Guangchengzi was adamant about this. He kept imitating his master Yuanshi and treated the wet and egg-like people in front of him. Expressing disdain, the dispute eventually broke out.

Guangchengzi was the only one on his side, and he had just transformed. How could he be the opponent of Duobao and others? He was eventually defeated and fled, and had to ask Yuanshi for help. Because Yuanshi himself was very protective of his shortcomings, the conflict between him and Tongtian finally broke out.

"Tongtian, as a disciple of Xuanmen, what is the reason for you to accept some people who are born from moisture and transformed into eggs?" Originally, he looked down on Tongtian's disciples, but now they have united to bully Guangchengzi. How could Yuanshi not be angry.

Hearing Yuanshi's words, Tongtian's original guilt disappeared immediately, and was replaced by some anger. Yuanshi's humiliation of those who absorbed moisture and gave birth to eggs was not devaluing themselves, so he retorted: "Master, When Zixiao Palace preached, he did not restrict the origin of the listeners. Unexpectedly, when he came to his brother, he looked down on all living beings in the wild. If the brother dared to preach this message in the demon clan's heaven, my brother would not say another word. .”

The so-called demon cultivators, except for Emperor Jun and other great gods, most of them should be classified as wet-born and egg-transformed people. Once Yuan Shi preaches in the heaven, how can he please, it will only offend the demon clan. Now that the demon clan is strong, even with Yuan Shi He was unwilling to offend the other party easily, so he used Tongtian's words to create a difficult problem for Yuanshi.

Thinking of how many times Emperor Jun had broken through first, Yuan Shi was already furious. He concluded that Tongtian's words were showing that he was not as good as Emperor Jun, so he snorted coldly: "I'm ashamed to be associated with him!"

After saying that, Yuanshi took Guangchengzi into the palace and ignored Tongtian and others, leaving Tongtian angry and nowhere to vent.

After this dispute, Yuanshi and Tongtian had several disputes over this matter, which eventually led to Laozi being brought out. The three brothers lived in the Sanqing Hall to discuss countermeasures.

As mentioned in the previous article, there are two choices in Laozi's way, one is the way of inaction, and the other is the way of balance. The way of heaven has given to the former, but it has secretly planted the reason for the separation of the three pure families. If Laozi cultivates the way of balance, Tao, at the time of the first struggle in Tongtian in the Yuan Dynasty, it would have already appeared to regulate, and there would be no accumulation of grievances.

It is precisely because the way Laozi cultivates is the way of inaction that he ignores the conflict between Yuanshi and Tongtian, thus missing the best opportunity to alleviate the conflict. Now the resentment is deep, and even persuasion has little effect.

The saying that different ways do not work together is not only applicable in the previous life, but also more effective in the prehistoric era. What all sentient beings seek is their own way, which is more important than their lives. Therefore, if the ways are contrary to each other, Almost certain to become mortal enemies.

One explanation after another, but it is contrary to the Tao. The brotherhood between Yuanshi and Tongtian is increasingly worn away by their own Tao. If they are forced to get together, it will be harmful and useless. Once the conflict finally breaks out, it will only be a situation where the brothers turn against each other. .

In such a situation, I, who had tried to adjust the situation several times to no avail, already understood it, so I summoned Yuanshi and Tongtian to discuss the separation of the family. At this time, I already knew the shortcomings of my own way of inaction, but this way was my only choice. , only by practicing this way can it be possible to break through the stage of heaven. Otherwise, it is not easy to become a saint with just a few Pangu inheritance. How much more can you talk about the stage of heaven?

As for Yuanshi and Tongtian, they are not stupid people, and they have clearly understood the shortcomings of their own way. However, like Laozi, the way above Hongmeng Ziqi is their only choice. There is only one way. When I got to the dark side, I reluctantly agreed to the separation of the family proposed by me, even though I was very reluctant.

"The path of the Tao is really harmful to people. I think back on my three brothers who were born together and have been together for tens of thousands of Yuanhui years, but in the end they had to separate. Is fate playing tricks on people?" Now that he has decided to separate the family, Tongtian has something to say. Unhappy, he also understood that he was doing something for the sake of heaven, but he didn't dare to mention the other party's name.

Hearing Tongtian's words, and thinking about Mei Zihan's battle with Heaven, I couldn't help but feel a wave of emotion in my inaction state of mind. If I could have the cultivation of the Five Elements Master, how could I be played by Heaven, so He advised: "Things are stronger than people. The only thing my brothers can rely on is the legacy of Father God and the Hongmeng Purple Qi given by Master. Only by waiting for the day when we become enlightened can we solve today's misfortune."

"I'm afraid that the deeper the cultivation level, the shallower the love between brothers. If we have to turn against each other, what will happen?" When leaving, Yuan Shi also expressed his worries. He had heard the secrets on Chaos Island, but he did not dare to reveal the way of heaven. Think on the bright side.

"As a fish, you should be self-aware, and you should take the first step." With that, I took the lead to leave the Sanqing Palace, and then left the Kunlun Mountains, heading east.

"Brother, say goodbye!" After saying that, Tongtian followed me out of the palace, but gathered all the disciples first, and then flew to the east.

Seeing Laozi and Tongtian leaving one after another, Yuanshi showed no sign of joy. However, the three brothers could not and did not dare to express their true intentions. They had no choice but to act in accordance with the arrangements of heaven. After that, Yuanshi came out of the palace and turned around to stare at " It was named "Sanqing Palace" for a long time, but finally, with a wave of his right hand, it was renamed "Yuxu Palace".

"I dare to ask Master, why did Master Tongtian leave?" Although he didn't want to see Tongtian's disciples, Guangchengzi still never complained about Tongtian himself, so he asked this question after seeing him leave.

After entering Yuxu Palace with Guangchengzi, Yuanshi just replied: "From now on, we are in the same lineage as Tongtian, and we are enemies rather than friends." (To be continued...) ()