The Way of the Prehistoric World

After realizing her mission, Nuwa first took out the five-color stone, and then bowed in the direction of Zixiao Palace thirty-three days away and said: "How dare you ask Master to give you a precious stone to mend the sky!"

After Nuwa worshiped from afar, a cauldron flew from the sky. It was the innate treasure, the Qiankun Cauldron. The purple fire of the heavenly version of the Dao in it could return to the afterlife to become the innate, and it could also return to the innate to become the acquired. It had endless wonderful uses.

After taking the Qiankun Cauldron, Nuwa put the five-color stone into the cauldron. She saw only the body of the spiritual material, which was no less than ten miles in radius. Many spiritual fires gush out. Under the action of this fire, the five-color stones gradually return to the innate state and become the acquired state, turning into 366 multi-colored sacred stones, which can be used to mend the sky.

Only then did Nuwa realize that she still lacked one spiritual material, which was the innate pure Qi. It should be noted that although the thirty-three days of the prehistoric period were not all transformed by the innate pure Qi, they all contained some. If the pure Qi was missing, Even if the sky can be patched successfully, it will not be able to completely integrate with the surrounding sky. Over time, it may fall off again.

So Nuwa turned her attention to Sanqing and said: "I dare to ask three senior brothers to give me the innate Qing Qi to fully mend the sky."

Seeing that Sanqing was in an extremely difficult situation, Nuwa was very happy in her heart. She had previously persecuted this sage. How could she have imagined that this sage would persecute her again. It should be noted that the innate Qing Qi is one of the origins of Sanqing. It hurts my heart, not to mention the need to mend the sky will not be too little.

It has been close to three calamities since Pangu opened the world. Therefore, those innate clear qi have already turned into thirty-three heavens and other things. There is no innate clear qi in the prehistoric era. That is why the three pure states can do this. So difficult.

The three of them were fragments of Pangu Yuan Shen, combined with the innate Qing Qi. She doesn't want to lose her true nature, but Nuwa's task of patching up the sky is determined by heaven. I had to do it, and finally Laozi, Yuanshi and Tongtian. Each of them had no choice but to hit his chest, and then exhaled a lot of innate Qi, and his face became extremely pale for a while.

"Nu Wa thanked the three senior brothers!" After receiving the innate pure air, Nu Wa immediately threw it into the Qiankun Cauldron. It was first returned to the innate heaven and acquired, and turned into the heavenly pure air. Later, it was integrated with the five-color sacred stone. Only then did she Achievement. Perfect patching material.

Finally, Nuwa pointed at the Qiankun Cauldron again, and then the cauldron's mouth pointed towards the gap in the sky, and released pieces of colorful sacred stones, one by one, inlaid in their respective positions. When the gap in the heaven was filled, only 365 pieces were used.

The last five-color sacred stone was thrown to the East China Sea by Nuwa and landed on the top of Huaguo Mountain. This stone was transformed from the five-color stone, an innate spiritual material, and mixed with the presence of pure energy. In the end, a spiritual monkey was born, but it was Sun Wukong in Journey to the West. This is a story for another day. Let’s not talk about it for now.

After the success of mending the sky, the Qiankun Ding escaped from Nuwa's hands and flew towards the thirty-three days away. Looking at the direction where the Lingbao left, Sanqing and others were filled with envy. It should be noted that the Qiankun Ding can return the acquired day to the innate, and then refine the innate. Lingbao is valued by all the saints.

The worst among them may be none other than Lao Tzu. Because he specializes in alchemy, his alchemy cultivation level is high. It has reached the ultimate level of the acquired elixir, which is the nine-turn golden elixir. One pill can help someone become a Daluo Golden Immortal, but if it goes higher, it belongs to the category of innate elixir. Let alone how to refine it and where the materials come from, just the cauldron alone will make it difficult for me to live.

If you want to refine the innate elixir, you must first have the innate cauldron that returns to the afterlife. There is only one Qiankun cauldron in the ancient world, so I am so eager for this spiritual treasure.

Although I have a mediocre temperament, I also have higher pursuits when it comes to alchemy, so naturally I will not ignore higher-level innate elixirs.

Well, no matter what the minds of the saints were, the Qiankun Ding still disappeared from everyone's eyes without even a trace. Only then did the six saints discover that a group of acquired merits gathered in the sky. When the radius reached nearly two thousand feet, it finally descended.

Because Nuwa provided the five-color stone and repaired the sky alone, she got half of it. The remaining five layers were equally divided between Laozi, Yuanshi and Tongtian. They had no part in the introduction and Zundi. They were the two sages of the West. Extremely disappointed.

You must know that for merit, among all the saints, Jieyin and Zhunti are the most urgent. The reason why the two of them were able to become saints in the first place was because of their great aspirations and overdraft of merit. This not only improved their cultivation, but also restored the way of heaven. Cause and effect also requires a lot of merit, so it is the most desired.

However, God seems to be specifically against them. Most of the great meritorious deeds do not involve the participation of two people. Therefore, they cannot repay the cause and effect of Heaven at all, and in the end they have to continue to act as Heaven's pawns.

Let’s not talk about the relationship between the two sages of the West and the way of heaven. Let’s talk about the relationship between the two sages of the west and the way of heaven. After the merits came down, the six sages of the way of heaven heard a voice at the same time: "The matter of the lich is over. You can come to the Zixiao Palace thirty-three days away. I have something to do with you." command."

Seeing that there was no reaction from the demon clan, the saints understood in their hearts that only the six of them could hear the voice of Taoist Hongjun. So they looked at each other and stepped forward one after another, appearing outside the Zixiao Palace. .

Among them, before Tongtian, Nuwa and Zhunti left, they first waved their sleeves and moved all the monsters they gathered to their respective territories. Tongtian was naturally Donghai, Zhunti was Xiniu Hezhou, and most of the remaining monsters , most of them were transferred to the Northern Wasteland by Nuwa, and a few appeared in the northern half of Luzhou in Beiju.

"You will enter the palace quickly and take your seats one by one."

When all the Six Saints gathered outside the Zixiao Palace, the originally closed palace door opened wide, and then there was a misty sound, and Sanqing and others entered the Zixiao Palace one after another.

"Disciple pays homage to Taoist Patriarch!" Before taking their seats, all the saints paid their respects first.

After lifting up the Six Saints with his empty hands, Hongjun said expressionlessly: "Here are six futons, you can sit down one by one."

"Thank you Daozu!"

With that said, Sanqing and other saints just landed on the futon, but their hearts were already in turmoil. No matter what the saints' previous positions were, when they just knelt down and worshipped, they briefly joined forces to test Hongjun's current magical power. for.

However, in the face of the alliance of the six saints, Taoist Hongjun still just raised his hand and easily resolved this seemingly forced move. From this, the saints already understood in their hearts that even if they united, in Hongjun's eyes, they would still be in trouble. Just ants.

At the time when the Lich Calamity Tribulation had just ended and both tribes had withdrawn from the Great Desolate World, Taoist Hongjun suddenly summoned the Six Saints to discuss matters. The saints will briefly join forces to test Hongjun's Taoist and magical powers.

If they can detect the opponent's depth, then the saints may have room to argue about Dao Ancestor's subsequent instructions. However, the result is completely unexpected. Even if they join forces, they are not the opponent of the opponent with one move, so they have no choice but to Continue to obey orders.

Hongjun did not say anything about the probing actions of the saints. He only saw him saying after Sanqing and others sat down: "The tribulation of the lich is about to pass. Previously, the demon tribe established a heaven. Although most of their actions were for personal gain, But it is also conducive to the general trend of the ancient world. Therefore, now that the demon clan has withdrawn on its own initiative, the heaven cannot be abandoned, so I have called you here to discuss the matter of the master of the heaven. Do you have a good choice? "

Hearing Hongjun's words, the eyes of all the saints except Lao Tzu shone. It should be noted that the Heavenly Court, which nominally rules the wilderness, and occupies a territory of thirty-three days, is like a piece of fat meat, as if it were swallowed. In his belly, not only did the strength of the great religion increase dramatically, but his actions from now on became even more justified.

As soon as Hongjun finished speaking, Yuan Shi and others all turned their attention to Lao Tzu, wanting to know his thoughts. Unexpectedly, Lao Tzu just said plainly: "Taozu Mingjian, although his disciple is the leader of a great sect, there is only Xuandu under his sect. Disciple, and because he is an ascetic cultivator, he has no good choice, so I hope Taoist ancestors will ask others."

As a senior brother, I do not recommend candidates. Firstly, because of the fact that no one under his disciples is suitable, and secondly because he knows very well that whoever the Lord of Heaven chooses will ultimately be decided by Daozu Hongjun, whether he recommends it or not. It doesn't matter at all, so I don't care about it at all.

After Lao Tzu's words, Yuan Shi was desperate and said: "I have reported to the Taoist ancestors that there is a person in the disciple's sect, named Nanji Xianweng. He has a mellow mind, noble moral character, and is not weak in Taoism. He can be the master of heaven. If he gets it, If you do this, it will be a blessing to all sentient beings."

Hearing Yuanshi's words, Taoist Hongjun did not make any statement. He just turned his attention to the remaining people and asked, "What do you think?"

In this way, I became more and more convinced that Hongjun had already decided on the candidate. The reason why he asked the saints was just a formality. The candidates recommended by the saints had great selfish motives and were destined not to be valued by Daozu.

Lao Tzu was able to see through the situation first by staying out of the matter. However, the other saints all had selfish motives, so they could not think of this at all. Later, he spoke to the sky: "I am reporting to the Taoist ancestors that the great disciple of my disciple has many treasures. Not only is his character excellent, but he is also He has profound cultivation and has reached the peak of the late Daluo Jinxian. If he becomes the Lord of Heaven, he may be able to directly enter the quasi-sage, which will make it easier to manage the wilderness."

As soon as he finished speaking, before Taoist Hongjun could express his stance, there was another introduction and quasi-introduction: "Taoist Mingjian, I have two disciples, one is a pharmacist, and the other is Maitreya. The Lord will be a blessing to all living beings in the wild."

When Hongjun turned his attention to Nuwa, Nuwa replied: "Taozu Mingjian, although the heaven was created by the demon clan, due to the calamity, the demon clan has declined at this time and cannot bear the responsibility of the heaven. Therefore, Dare to ask Taoist ancestors to find other talents so that they can benefit all sentient beings."

After the death of Emperor Jun, Taiyi and others, although the demon clan's power was still considerable, they could not find anyone who could be the master of heaven. So Nuwa, like Laozi, gave the choice to Hongjun Daozu, but he It is not as clear-minded as Lao Tzu, and he has never understood Hongjun's intention.

Among the saints, although there are occasional contradictions among the three pure saints, in the eyes of outsiders, they are a whole. Correspondingly, the two saints in the West are also closely connected. Only Nuwa is weak and weak, so she does not want to Intervene in the fight between the East and the West so as not to hold a grudge against either side. (To be continued) ()