The Way of the Prehistoric World

After successfully refining the thunder pool, Mei Zihan began to think about his own cultivation issues. Then he let go of his three flowers, and instantly two illusory Taoists, one white and one black, fell from the three flowers.

The appearance of these two Taoists is 90% similar to Mei Zihan himself. The difference is that the Taoist in white has a compassionate face, while the Taoist in black has a fierce face.

After the two Taoists stood still, they saluted Mei Zihan and said, "I have seen this deity."

Mei Zihan immediately responded: "You are me, no need to be polite." After saying that, the two Taoists returned to the three flowers.

They are the good and evil corpses that Mei Zihan killed. Now they are just shadows. They have not been completely killed with the innate spiritual treasure. He has not yet figured out what spiritual treasure to use to kill the corpses.

The subtlety of the method of killing corpses created by Taoist Hongjun is secondary. The key point is that this method greatly improves the combat power of monks. Just use the high-grade innate spiritual treasure to kill corpses, and the incarnations of the three corpses will have the Daluo Golden Immortal. of combat power.

If replaced with top-grade innate spiritual treasures, the three corpses would immediately have a powerful combat power comparable to that of a quasi-sage. Top-grade innate spiritual treasures that are extremely rare in the ancient world. If used to kill corpses, the three corpses would be no less powerful than a quasi-sage. A monk at the pinnacle of sainthood.

As for higher-level innate treasures, they could theoretically give the three corpses a fighting power comparable to that of a saint, but only a few people in the ancient world had such treasures, and none of them used them to kill corpses.

There are generally two options for using innate spirit treasures to kill corpses. One is to simply cut off the three corpses without destroying the structure of the spirit treasures. The spirit treasures can continue to be used by the main body. The other is to completely discard the spirit treasures. , transformed into the body of the three corpses.

If you want the incarnation of the three corpses to have corresponding combat power, you must completely abandon the corresponding spiritual treasure and use it as the body of the incarnation. However, there are very few beings who can ruthlessly abandon the top innate spiritual treasure, let alone the innate treasure.

According to legends from previous lives, Hongjun and Sanqing were the only four monks who possessed innate treasures and were proficient in killing three corpses. None of them had the courage to give up their innate treasures, so their combat power was comparable to that of a saint. The incarnation of the three corpses is just a legend in the prehistoric world and has never appeared before.

Daozu Hongjun used the Chaos Spiritual Treasure-level Creation Jade Butterfly to kill corpses. Theoretically, he could have an incarnation of three corpses comparable to the Tiandao stage. The price was to completely abandon the Creation Jade Butterfly. Although the prospect was very attractive, but He couldn't accept the price.

Knowing that he will definitely be able to break through the Heavenly Dao stage in the future, why should he give up his most important spiritual treasure for this? Hongjun considered the profit and loss very clearly.

Therefore, Hongjun only used the created jade butterfly to kill the three corpses, but did not turn it into the bodies of the three corpses. The advantage of this is that the created jade butterfly can continue to be used, but the disadvantage is that the incarnation of the three corpses cannot be repaired. Because it can never surpass the main body, it can only keep pace with the main body at most.

This is due to the strength of the created jade butterfly. If the innate treasure is used to kill corpses in this way, the cultivation level of the three corpse incarnations will be a whole level lower than the original body.

In the prehistoric world, Hongjun obviously does not need to worry about his own safety. Heaven may be more nervous than himself. In the absence of safety threats, it is undoubtedly very wise to choose to continue to own the Jade Butterfly.

The situation of Sanqing is similar to that of Hongjun. As the only three innate saints in the prehistoric world, the three of them have the highest combat power in the prehistoric world. There is no need to give up their own innate treasures for the sake of a saint-level combat power, and at the same time, the body will be damaged. The combat power will be reduced. If you act like that, it will obviously outweigh the gains.

Mei Zihan's situation is different from the four of them. As the Chaos Demon God, innate treasures are not worth mentioning to him. For this reason, it doesn't matter if he gives up three innate treasures or even the best innate treasures. But the three saints The three-level corpse incarnation was even more useless to him.

Except for the way of heaven, even if the clones are not taken into account, Mei Zihan's strength has surpassed the ancient times. He does not need the saint-level incarnation of the three corpses at all, so he will not use the innate treasure to kill corpses.

Fortunately, the method of killing corpses does not limit the level of corpse-slaying treasures. Judging from the level of the innate treasure corresponding to the saint, the chaos spirit treasure should correspond to the heavenly stage. If you use the chaos treasure to kill corpses, its combat power can theoretically be comparable to that of chaos. At that time, as for the highest-level treasure of creation, not even Pangu could do anything about it, and Mei Zihan couldn't even think about it.

What he dreams of now is to use three Chaos Treasures to kill three corpses, so as to get three helpers who are comparable to the Chaos Stage. With their help before his own cultivation reaches the Chaos Stage, his own safety will be absolutely guaranteed.

What's even more amazing is that after being destroyed, these three zombie incarnations can be reunited with the main body. This is equivalent to having three masters of the Chaos Period who can be constantly reborn. Thinking about it makes people yearn for it.

However, although the incarnation is very tempting, the treasure of chaos is also very rare. Mei Zihan's accompanying spiritual treasures, the fortune cauldron and the five elements essence wheel, are still of great use. Obviously, they cannot be used to kill corpses in this way, and they can only place their hope in the future.

In addition, the biggest benefit of the method of killing corpses is that it can help monks understand the way of heaven and the great road.

What is cut off by killing the three corpses is only the overly good, evil and persistent side of one's own emotions. These emotions will hinder the monk's practice. After these excessive emotions are cut off, the main body will undoubtedly become more rational and understand the way of heaven and the great road. It will definitely be much easier.

Quasi-sages such as Shenni, Luohu, Zulong, Zuqi and Zufeng all broke through with strength. Although their combat power was relatively stronger, they were unable to control their overly intense emotions, which exposed their domineering attitude and bad intentions. Fighting bravely and ruthlessly has added countless causes and effects to them.

If they could dominate the prehistoric era, these causes and effects would be fine. What they feared most was the decline of their own power, but without the protection of their power's luck, they would all end up in a dismal ending.

In sharp contrast to them, those quasi-sages who broke through after Hongjun Daozu preached. Except for Dijun and Taiyi, almost all quasi-sages could exist for a long time. Zhen Yuanzi even gained the same status as the world. Your title.

Among them, Minghe and Kunpeng, who had the deepest karma, although they found it difficult to improve their cultivation in the future, they still saved their lives and continued to be respected and ancestors in the ancient world, which was very majestic.

These powerful people who have become quasi-sages by beheading corpses can control their own excessive passion and understand the way of heaven faster and more clearly, thus conforming to the general trend of heaven's way, and there is basically no risk of falling.

If Di Jun and Tai Yi were not eager to avenge their son's murder, they would not have rashly started the Lich Final Battle, resulting in both of them perishing in the catastrophe. Although they also took a dozen back-ups, what was the use?

Whether it is to improve one's strength, comprehend the great truth, or to protect one's life wisely, the method of killing corpses has wonderful effects. It is one of the few top-level methods in the world that can increase its power almost infinitely.

From this point of view, it is no accident that Hongjun became the Taoist. Regardless of his qualifications, temperament, perseverance, and opportunity, he was the best choice.

However, as the creator of the method of killing corpses, Hongjun was unable to fully exert its power. If the creatures in the world could not be transformed into the Chaos Demon God, the limit of their cultivation would be the Heavenly Dao Stage. It is really disappointing that such a wonderful method is limited to the prehistoric world. Feeling sorry.

With the arrival of Mei Zihan, and the successful acquisition of the corpse-killing method, this method is destined to shine in the chaos, and will eventually resound throughout the heavens and the world, and even the eternal true world is not impossible.

It can be said that the method of killing corpses was created by Hongjun, but it was carried forward by Mei Zihan. This will not be mentioned later.

Ever since he exchanged the method of killing corpses with Hongjun, Mei Zihan began to try to kill corpses. Because the long training before the creation of the world has tempered his mind, and at the same time, his body level has reached the peak of the early stage of chaos, allowing him to combine both good and evil in himself. The corpse was easily chopped off.

However, when he was about to continue his efforts to behead his corpse, he encountered unprecedented difficulties and could not succeed. During this period, he even had some doubts whether Hongjun had tampered with the method of beheading the corpse.

But after thinking about it, he realized that it was unlikely. Hongjun did not need to do anything in this regard. Even without relying on the method of killing three corpses, he could easily break through to Hunyuan Daluo Jinxian.

It wasn't until recently that he figured out the key. This should be related to his time travel. Before and after time travel, which one is himself? Or are both egos?

There is also obsession. What is your obsession? Is it a relative, lover, or friend from the past life, or is it to protect the prehistoric world in this life?

The past life and this life are intertwined, making it difficult for him to distinguish the authenticity for a while. Does time travel really exist? Between the past life and this life, which one is true and which one is false? Maybe the past life is just a sleepwalk in this life, maybe this life is just a fantasy in the previous life, which seems real and illusory, like a dream.

Just like "Zhuang Gongxiao is obsessed with butterflies in his dream", Mei Zihan is currently not sure whether his own existence is really an illusion, so the more he thinks about it, the more confused he becomes. Although he does not lose his mind because of this, after his thoughts have no results, he You can only give up first.

Fortunately, he didn't need to kill three corpses to improve his cultivation. He couldn't kill his own corpse, which had no impact on his own cultivation.

Now, although his cultivation has been suppressed by him, it has reached the peak of the early stage of quasi-sage. Judging from the killing of the good and evil corpses, it should be the middle stage of quasi-sage.

However, as the Chaos Demon God, Mei Zihan can only calculate based on the former, which is the peak of the early quasi-sage. As for combat power, after excluding the two great chaos treasures, the Cauldron of Creation and the Five Elements Essence Wheel, he is now comparable to an early-stage saint monk.

This is the strength of the Chaos Demon God. Although his cultivation is only in the early stage of quasi-saint, the magic power in his body far exceeds that of ordinary saints. The chaos clone has traveled to outer chaos for this purpose.

As for the purity of magic power, it leaves the monks in the prehistoric world far behind. Under the great road, is there any magic power that is more pure than the energy of chaos?