The wild beast is very fierce

——Amitabha Buddha, also known as Amitabha Buddha, Amitabha Buddha in the Pure Land of Avalokitesvara, and King of Gentle Dew. The secret name is Pure and Quiet. In Buddhism, he is the leader of the Western Pure Land, and is in harmony with Guanyin Bodhisattva and Mahasthamaprapta Bodhisattva.

It is called the "Three Saints of the West".

Wei Yin and Zhunti have been together for countless years, and their relationship can be completely comparable to the relationship between the three of them.

No! It’s not that it can be compared, but that it’s too many things that surpass it!

So it is absolutely impossible to let Jie Yin leave Zhunti and become a sanctified person at this moment.

After a slight salute, Jie Yin refused to Zhunti firmly and said, "How can you leave you behind, Senior Brother?..."

Then he saw Zhunti's still wanting to open his mouth, so he stretched out his hand, stopped Zhunti who wanted to open his mouth, and said again:

"Junior brother, you need to say nothing more. We have been in the senior brother for many years. How can I abandon you and become a saint alone? If I really make me saint alone, then what's the use of me? In my senior brother, I

In my heart, the feelings of our brothers are definitely more precious than the vague and vague sacred throne. What's more, we can think of other ways. I will never abandon you, Junior Brother, and become a saint alone..."

In the end, the words of Guizhi were full of determination.

Looking at the face of Jie Yin, which was yellow but full of firmness, Zhunti suddenly felt a warm current flowing slowly in his heart. Thousands of words wanted to speak here, but finally opened his mouth,

I found that when I had nothing to say, I only turned into one saying: "Senior Brother!..."

Although there are few words, the feelings are true.

"Haha... Junior brother, don't act like that little daughter, but senior brother thought of a good idea, let us brothers and two of us achieve the position of saint together..."

Looking at Zhunti's true love, although Jie Yin was very moved, he still forced himself to endure the ripples in his heart. He suddenly laughed and spoke to Zhunti.

Zhunti looked at Jie Yin Yifan and laughed slightly, and was slightly stunned. This was really abnormal. Zhunti knew that his senior brother had never smiled seriously, and the expression on his face seemed to be invincible forever.

, full of bitterness.

At this moment, Zhunti actually saw his senior brother laughing, which shocked Zhunti. For a moment, he did not notice the meaning of Jie Yin's words.

Jie Yin looked at Zhunti's silence, and thought Zhunti was shocked by the meaning in his words. He didn't think much about it. After a smile, he gave Zhunti his thoughts to Zhunti.

Said it out.

“…”

"Senior brother, this..."

After hearing Jie Yin's words, Junti was shocked. It took him a long time to come back to his senses. Looking at Jie Yin, a trace of worry flashed in his eyes.

But this was the idea of ​​Jie Yin’s borrowing merits like the way of heaven to Cundi.

"Junior brother, this is the only way to make us brothers and brothers realize saints together..." There was already a hint of solemnity in Jie Yin's tone at this time.

When Jie Yin said that, Zhunti suddenly became silent. He knew that Jie Yin was telling the truth. The two brothers who did not have enough merits, and if they wanted to achieve enlightenment and become saints, they could only borrow merits like the way of heaven, but borrowing them.

It is always borrowed, but it always has to be paid back, and borrowing money requires interest.

What's more, the more precious things are, the more expensive they are. With such a huge merit as becoming a saint, it is naturally extremely expensive, and the interest is naturally extremely profitable.

Therefore, although Jie Yin said it simply, Zhunti felt that this was dragging Jie Yin backwards, but his heart was filled with bitterness.

Looking at Zhunti's appearance, after thinking a little, Huiyin understood what Zhunti was thinking, and immediately shouted at Zhunti:

"Junior brother, this is the only opportunity for us brothers and brothers. How can we give up? Brothers and brothers hope to achieve the immortal saint realm with you, Junior brother, instead of hoping that your elder brother will be alone in that long and long

Do you understand loneliness in endless years, junior brother?…”

Jie Yin's loud shout was like a bell, which immediately shocked Zhunti. He raised his head and saw Jie Yin's concerned eyes. He was shocked again, and a trace of enlightenment flashed in his eyes.

"Yes! How many years have we brothers been together? How do we divide this into this?..."

He smiled slightly, thanked Jie Yin respectfully for a week, and said, "More senior brothers, but I am the junior brother..."

Seeing Zhunti Mingju, Jie Yin smiled slightly without stopping him. After receiving Zhunti's gift, he said, "Then junior brother, let's start!"

After saying that, Jie Yin's face turned pale. He sat upright on the twelve-grade golden lotus, looked at the sky, and started singing. Zhunti, who was beside him, looked at Jie Yin's appearance, and after a smile, he turned a serious look.

After looking at the sky, he also spoke up and sang Sanskrit. For a moment, the entire world of prehistoric world heard waves of Sanskrit singing from the west:

If I attain the supreme Bodhi and attain enlightenment, I will live in the Buddha land with infinite and incredible merits and solemnity. There is no hell, hungry ghosts, beasts, flying and wriggling. All sentient beings, as well as the realm of the Flame Mora, the three evils, the three evils.

In the path, when one is born in the next land, and is transformed by one’s Dharma, one will all achieve Anuttara Samyaksambodhi, and will no longer fall into the evil realms. If one obtains this wish, one will become a Buddha. If one does not obtain this wish, one will not attain the supreme enlightenment.

When I became a Buddha, all sentient beings in the ten directions of the world were born in my world, and they all had purple-grinding true golden bodies, thirty-two real men's appearances. They were upright and clean, and they were all the same. If the appearances were different, there were those who were ugly,

Don’t attain enlightenment.

When I became a Buddha, all sentient beings who were born in our country knew their fate for countless kalpas and their good and evil. They could see through, listen thoroughly, and know the things that went, came, and are now. They would not be willing to do so, and they would not attain enlightenment.

.

When I became a Buddha, all sentient beings who were born in our country would have the wisdom of their own minds. If you do not know the thoughts of the sentient beings in the hundreds of thousands of Buddha lands, you will not attain enlightenment.

When I became a Buddha, all sentient beings who were born in our country would have supernatural powers and freedom, and Paramita. In a moment of thought, they could not exceed 100 million Nayuta Buddha lands, and travel around and offer to all Buddhas, and do not attain enlightenment.

When I became a Buddha, all sentient beings who were born in our country were far away from discrimination and were silent. If they did not determine to achieve equal enlightenment and attain great nirvana, they would not attain enlightenment.

When I become a Buddha, my light shines in all directions and is superior to all Buddhas. It is better than the brightness of the sun and the moon, thousands and billions of times. If there are sentient beings who see my light and shine on their bodies, they will be happy and do good deeds with kindness.

If you don’t have the next life in our country, you will not attain enlightenment.

When I became a Buddha, my life span was immeasurable. The Śrāvakas and celestial beings in the country were immeasurable. If all sentient beings in the three thousand great thousand worlds became Pratyekabuddhas, they would have all been calcified for hundreds of thousands of kalpas, if they could know the number,

Don’t attain enlightenment.

When I became a Buddha, countless Buddhas in the countless lands of the ten directions would not be able to attain enlightenment if they did not praise my name and said that I was good at the land of Germany.

When I became a Buddha, sentient beings in all directions heard my name and believed in it with great faith. All good roots are dedicated to me, wishing to be born in our country, and even the ten thoughts, if they are not born, they will not attain enlightenment. Only eliminate the five rebellions and slander the Dharma.

.

When I became a Buddha, sentient beings in all directions heard my name, developed the Bodhicitta, cultivated all merits, pursued the six paramitas, and remained firm and unretreated. They also dedicated their good roots to their dedication to our country. They thought of me with all their heart, and continued to be on the verge of death. At the end of their lives, they were devoting me to the end of the world.

, I and all the Bodhisattvas appeared before them. In a moment, I was born in my land and became an Avashita Bodhisattva. I did not obtain this wish and did not attain enlightenment.

When I became a Buddha, sentient beings in all directions heard my name and recited my country, developed the Bodhicitta, and remained firm and unretarded. They cultivated the root of all virtues and devoted their dedication to the heart, and wanted to be blissful, and all of them were fulfilled. If there were any evils in the past, they would hear my name.

, and then repent and do good for the Tao, keep the sutras and precepts, wishing to be born in my land, and the three evil paths will never be changed in the end, and then be born in our country. If you do not, you will not attain enlightenment.

When I became a Buddha, there were no women in the country. If there were women who heard my name, they would gain pure faith, develop bodhicitta, and be disgusted with women's body, and would like to be born in our country. At the end of their lives, they would turn into men and come to my land. All sentient beings in the ten directions of the world will be of great importance to their own life.

Those who were born in our country were all born in the lotus flowers in the seven treasure pond. If you do not, you will not attain enlightenment.

When I became a Buddha, sentient beings in all directions heard my name, were happy, faithful, and worshiped and worshiped. They practiced the Bodhisattva's conduct with a pure mind. All the heavens and the world pay tribute. If they hear my name, they will be born in a noble family after their death.

If you have no shortcomings, you will always practice the extraordinary Brahmacharya. If you do not, you will not attain enlightenment.

When I became a Buddha, there were all good names in the country. All sentient beings, born in our country, all have the same mind and live in concentration. They are eternal from heat and annoyance, and their hearts are cool. The happiness they receive is like a monk who has lost all his defilements. If you have any thoughts and greed, you will make plans.

The body will not attain enlightenment.

When I became a Buddha, those who were born in our country had infinite good roots and all obtained the Vajra Nara's body and the strong power. The light shines on the top of my body. I have achieved all wisdom and gained boundless eloquence. I am good at talking about the secrets of all dharmas. I speak sutras and practice the way, and speak like

The bell sounds. If it is not done, it will not be enlightened.

When I became a Buddha, all sentient beings who were born in our country will eventually reach the place of replenishment for life. Except for their original wishes for sentient beings, they are armed with great vows and educate all sentient beings to develop faith, practice Bodhi, and practice Samantabhadra's way. Even if they are born in other worlds, they are born in other worlds.

, forever away from the evil realms. Some are happy to preach, some are happy to listen to the Dharma, or show the divine feet, and practice at will, all of which will be perfect. If you do not, you will not attain enlightenment.

When I became a Buddha, those who were born in our country would have food, clothing, and various offerings that needed to be offered at will, and all the wishes would be fulfilled. All Buddhas in the ten directions should recite and receive their offerings. If they do not, they will not attain enlightenment.

When I became a Buddha, all things in the country were stern, pure, beautiful, and unique in shape, subtle and wonderful, and incomprehensible. Although all sentient beings had the eyes of heaven, they could distinguish their shape, appearance, number of light, and number of names, and general propaganda.

The speaker will not attain enlightenment.

When I became a Buddha, there were countless color trees in the country, which were high or hundreds of thousands of yojanas. The trees in the temple were four million miles high. Among all the Bodhisattvas, even those with good roots and inferior roots could understand. If you want to see the solemnity of the Buddhas' Pure Land, you will be able to see them all

Seeing among precious trees is like a mirror, seeing its face. If you don’t, you will not attain enlightenment.

When I became a Buddha, I lived in the Buddha lands, which were vast, rigorous and pure, and were as bright as a mirror, illuminating the countless and incredible worlds of Buddhas in all directions. Those who are sentient beings will have a rare mind when they see it. If they do not, they will not attain enlightenment.

When I became a Buddha, I went down from the ground to the void, palaces, towers, ponds, trees, and all things in the country were composed of infinite treasure fragrance. The fragrance scented all the worlds, and those who were sentient beings heard, were all combined.

Practice Buddhist practice. If you do not, you will not attain enlightenment.

When I became a Buddha, all the Bodhisattvas in the ten directions of Buddha lands, after hearing my name, all of them have attained purity, liberation, universal samadhi, and all the deep and comprehensive samadhis. They will be in samadhi, and will always offer countless and boundless samadhis in concentration.

All Buddhas will not lose their concentration. If they do not, they will not attain enlightenment.

When I became a Buddha, all the Bodhisattvas in other worlds who heard my name would attain the Dharma of being free from birth and obtain Dharani. They would be pure and happy, and they would be able to be equal. They would practice the Bodhisattva's practices and possess the foundation of virtue. They would not obtain one, two, and three at the right time.

Forbearance, those who cannot realize and do not regress in all Buddhist teachings will not attain enlightenment.

To be continued...

Make up your mind and make up your mind,

Forty-eight oath,

When I became a Buddha, Buddha was me,

The light will eventually appear in the holy position!