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Ouyang Yu’s ambitions are not too big, but it is difficult to implement them.

Since ancient times, the collisions in the field of thought and doctrine have been the most turbulent and unpredictable, and their sinister and cruelty is not inferior to a super-large war.

This is a war without smoke, a battle that can be seen at any time without a sword. It is even said that some wars are a continuation of the struggle in the ideological field.

In the Spring and Autumn Period and the Warring States Period, one hundred people contend, and no one can convince anyone. One of the reasons is that the differences between the hundreds of schools are too big, even opposing each other, and cannot coexist.

How to choose is really a big problem.

Fortunately, there is no shortage of supporters in Ouyang, and in addition to Confucius's position, Mozi, Han Feizi, Sun Wu, and Xu Xing, etc., are leaders of the heavyweight school in Daxia.

Confucianism, ink, law, and military, this is the core of the philosophers.

With these four support, the ideas put forward by Ouyang Yu can be implemented. Seeing this, Taoism, Yinyangjia, Strategist, Miscellaneous and other schools can only follow.

"I don't agree!"

Once the four schools of Confucianism and Mohism are leading the construction of Daxia’s ideological system, the rest of the various factions in the future can only be “in the wild”, and there is no practical land. It can be described as sad.

At this time, it is the Laozi who emphasizes "doing nothing but rule" and cannot be indifferent.

The wilderness at the moment is no longer the wilderness of Gaia’s first year. The overall situation has become more stable, and the various territories have begun to turn their focus into internal affairs. In a big environment, Taoism’s “doing nothing” is very promising.

Of course, there are also diehards who are unwilling to participate.

In this regard, Ouyang Yi did not insist, if they do not even have this insight, they would rather keep their own stalls, and stand still, even if they participate, it will do more harm than good.

The big event has been decided, and Ouyang Yu announced the meeting.

............

When the audience dispersed, Ouyang Yu invited Confucius, Mozi, Laozi, Han Feizi, Sun Wu and other giants to lead to a quiet room in the Zhengming Building, and began a second round of in-depth talk.

Jiang Shang accompanied the whole process.

After sitting down, there is a maid who delivers fragrant tea and pastries.

Because it is a small-scale discussion, the atmosphere is naturally a little easier. Ouyang Yi sits cross-legged and opens the door and says: "This king said, on the subject of knowledge, you are my teacher. In the process of formulating the ideological system, the king will not More intervention, only by the old generation of Jiang Ge."

Jiang Shang followed up and bowed, which was considered a task.

When Laozi and others saw it, the mind became more and more uncertain, and the doubts in the heart gradually disappeared.

Not participating in it does not mean that Ouyang Yu has no idea. On the contrary, Da Xia’s ideology must reflect Ouyang’s will as the core and reflect his wisdom.

Taking a sip of fragrant tea, Ouyang Yu continued: "There are three requirements for how to construct this ideology, and please remember."

"But please tell the king!" Confucius and others are big wisdom people, you will not understand.

"One of them."

Ouyang Yu stretched out a finger. "The monarchical power is not taught by the heavens, but it is taught by the people. The water can carry the boat and can also overturn the boat. This is the highest essence of the great summer thought, and I hope that you can understand it."

In the game world, the background of Huaxia District is the feudal monarchy. Ouyang Yu did not intend to be a life-long feudal emperor. He also hopes that one day he can retired with peace of mind and open the second half of his life.

Up to now, Ouyang Yi’s “Huang Ting Jing Jing Jing·Qing Qi Pian” has been cultivated to the fourth floor, and it is necessary to break through to the fifth floor, and the body is incomparable and the body is reborn.

Ouyang Yu is very much looking forward to the successful opening of the Purple House after the completion of the "Huang Ting Jing Jing Jing·Qing Qi Pian", which will be a new world.

"The imperial power, I want to do it; the avenue, and I also want it. The two can't get the same, and the people who take the imperial power and take the avenue are also." This is Ouyang's insistence.

Pursuing the avenue and leaping to the level of life is the ultimate pursuit of Ouyang Yi.

The road to hegemony is only a node in his life journey, but it is not the end. His end is the avenue that is unknowable but full of temptation.

But hegemony is an indispensable prerequisite.

Without hegemony, there is no way to pursue the avenue. This is a prerequisite.

Imagine if Ouyang Yu was not a prince, but an adventurer of past lives, how can he get the top practice methods such as "The Yellow Emperor's Internal Classic" and "Huang Ting Nei Jing Jing".

How can there be a wealth of cultivation resources?

The third part of the combined exercises has no clues so far, and how can it be separated from the power of the dynasty.

To take a step back, Ouyang's road to hegemony is also a kind of red dust experience, but also tempering the heart, making his mind more determined, not confusing for foreign objects, is the indispensable pursuit of the road.

So, "Every stage has every stage of pursuit."

Hegemony is also a way.

This is exactly the case, Ouyang Yi will take the initiative to put forward the idea of ​​"the monarchical power is not heavenly", he does not bother to use the illusory heaven to prove the legitimacy of the Daxia rule.

"I am the day!"

Confucius and others are quite moving, and they are very surprised.

Ouyang Yu did not explain too much, and then put forward the second point, "The general outline of the rule of the great summer, when the rule of law, the people of the people, the rule of filial piety."

Obviously, Ouyang Yu put the law in the first place as the general hub.

Han Feizi listened, his eyes screamed and shone, and he seemed to see the grand scene of the Dajia. Confucius is somewhat lost. Obviously, the Confucian set can only be used to teach the people and cannot be used to govern the country.

As for Mozi and Laozi, it is even more lost.

Ouyang Yu’s intention is also very simple. To govern the territory of Nuo Da, there must be a ruler and a universal code of conduct.

This criterion is the law.

Ouyang Yu has planned to continue to improve and expand the Daxia Codex system on the basis of the existing "Da Xia Code", so that it can penetrate into all aspects of people's lives.

Only by pursuing the law ~www.wuxiaspot.com~ pursue the law, the dynasty can last forever.

Of course, in addition to jurisprudence, Ouyang Yi did not forget the essence of Chinese civilization, that is, "benevolence", "filial piety", is the traditional virtue of Chinese civilization.

If the argument is the last firewall in the country, then Germany is the silent influence and enlightenment. Only by knowing the relationship between the two can we open a new era of the summer.

Then, Ouyang Yu said the third point, "To combine the ideas of the 100 schools, pay attention to universality, promote universal values, and make them easy to spread, and they are universally applicable."

Ouyang Yu’s ambitions are not limited to the big summer.

Chinese thought must be easy to spread in order to take root and thrive overseas. Far from saying that there are many overseas territories in Daxia, there is an urgent need for a set of ideological weapons to arm the local people.

In this way, it is also beneficial to the rule of the great summer.

The three requirements put forward by Ouyang Yu today are the famous "Three Principles of Governing the Three Kingdoms" in the future.