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At the time of preparation for the Controversy Conference in Shanhaicheng, Xianyang City issued the [French Confucian Order].

Emperor Qin Shihuang announced that Xianyang City has a unique legal system. All Confucian scholars must leave Xianyang City within three days. Otherwise, they will be taken to prison.

When the news came out, the world was in utter disappointment.

The "Destruction of Confucianism" promulgated by Emperor Qin Shihuang, etc., if the dispute between Confucianism and Law is pushed to the peak.

Confucianism in the world, angry.

By [French Confucianism], it has to be reminiscent of the famous "burning books and pits" in history. The first thing to note is that burning books and pits are two things that happen at different points in time.

Everything has to start from the first six kingdoms of Qin Shihuang.

After the unification of the world, the reforms implemented by Qin Shihuang in politics and economy were not smooth sailing. At the beginning of reunification, there was a debate on whether or not to separate the sons from the king.

A group of bureaucrats headed by Emperor Wang of the Prime Minister requested Qin Shihuang to be the king of Yan, Qi and Chu in the short-term occupation. He believed that this would help to consolidate Qin's rule.

However, Ting Li Lisi insisted on opposing it, arguing that the dispute between the princes of the Spring and Autumn Period and the Warring States was entirely the result of the Western Zhou Dynasty. Only by abolishing the sub-sealing system can we avoid the scourge.

Qin Shihuang adopted Li Si’s opinion and believed that Li Fengguo was a tree enemy.

So the county system was established throughout the country.

After a lapse of eight years, in the thirty-four years of the First Emperor, at the court feast held by Qin Shihuang at Xianyang Palace, there was another debate about the teacher or the teacher.

The act of burning books is triggered by this.

At the banquet, servant Zhou Qingchen face Qin Shihuang, touting Qin Shihuang, not as old as Weide. Dr. Yu Yuyu put forward the idea of ​​restoring the sub-sealing system in response to Zhou Qingchen’s eulogy.

Yu Yuyue said: "Chen Wen Yin Zhou's king is more than a thousand years old, the younger brother of the dynasty, the self-supporting branch. Today there is the sea under the arm, and the children are the husbands, the soldiers of Tian Chang, Liu Qing, no auxiliary, why save? If you don’t know how to be old, you can be long-lasting. It’s not what you hear. Today’s Qingchen is also stunned, and he’s been loyal.

After Qin Shihuang listened, he did not move his voice and handed over the advice of Yu Yue to the group.

Li Si clearly stated that he disagreed with the view of Yu Yue and refuted: "The dispute between the three generations, He Kefa also. Confucian scholars do not learn from the present and learn the ancient times. If the Tao is not banned, then the main trend falls. The party and the succession may be destroyed."

Emperor Qin Shihuang adopted Li Si’s suggestion and ordered the burning of the historical records of the countries other than Qin Ji. The book of folk medicine, the book of poetry and the private collection of poems and books not belonging to the doctoral hall, were also put out for burns.

I dare to talk about the execution of "Poetry" and "Book", to destroy the ancients and the present; to ban private school, those who want to learn the law, to be bureaucrats.

This is the "burning book."

In the second year of burning books, another sect of Confucianism occurred.

Pit Confucianism is not a direct continuation of burning books, but is caused by some alchemists and Confucian scholars. After Qin Shihuang took great power and enjoyed the prosperity of the rich, he was very afraid of death. After unifying the world, he whimsically wanted to seek for immortality.

Alchemist Hou Sheng, Lu Sheng and others catered to their needs and promised to find this medicine for Qin Shihuang. According to the law of Qin, the lie cannot be honored, or the prescription of the medicine is invalid, and the death penalty is imposed.

Hou Sheng and Lu Sheng know that they can't get the long-lived undead medicine, not only escape, but also Qin Shihuang's nature is self-contained, specializing in prisons, regardless of the size, he is determined by one person, greedy for power and so on.

The alchemist also said that Changsheng could not be cultivated by Qin Shihuang, and that longevity could not be achieved by Xiaodan. They are close to the First Emperor, they have to refine their medicines to find Dan, but they want to pass the Taoism to the world.

After Qin Shihuang knew it, he became angry and thought that the alchemists were playing with themselves.

So first burn the "Tao", after the pit Alchemist.

Emperor Qin Shihuang ordered the tracing in the capital city with the crime of "devil's words to chaos and beheaded," and personally delineated more than 460 people and buried them in Xianyang.

This is the "Pit Confucianism", the pit is not Confucianism, but the Alchemist.

The essence of "burning books and pits Confucianism" is actually a movement of unifying thoughts.

After Qin Shihuang unified the six countries, in politics, the division of the system was abolished, and the county system was implemented nationwide; in culture, the text was unified, and the official language was marked by Xiaoyan; in the economic field, the currency was unified. Unified weights and so on.

These measures are the basic elements of the national unity and the elements that state violence can control.

However, some things are difficult to control by the state's powerful institutions, especially in the early years of the Qin Dynasty. At the end of the Warring States period, hundreds of schools were still contending, and the ideological field was extremely chaotic; and to what extent a country can be unified, the most important conditions It is the extent to which common values ​​can be formed, and confusion is the enemy of common values.

Therefore, it is not enough to have a unified unification in politics, economy, culture, etc. The most important and long-term unified element is the unity of ideas and the formation of a unified core value concept, so that unified measures in the political, economic, and cultural fields can be achieved. effective.

The two most ideological trends at the time were Confucianism and Legalism.

Confucianism and Mohism are also called explicit studies, but Mohist focuses more on the innovation of agricultural methods and farming. Taoism pays more attention to the study of body and mind and the formation of human nature. Famous artists pay more attention to metaphysical philosophical thinking.

Confucianism is respected by the ancients, and Qin Shihuang's unification of China is a new matter. The measures he has taken are also new measures. These things are not in line with Confucianism. At that time, the nobles of the six countries also used the Confucian "self-denial and ritual" to restore the Zhou Dynasty's system of separation, thus gaining the lost power.

Therefore, for the newly unified Qin Dynasty, unified thinking is the key measure to maintain the unification. Therefore, after Qin Shihuang found a few Confucian scholars, a cultural movement of unified thought began. The means was fierce, but the objective effect was obvious.

Although the unified Qin Dynasty only lasted for more than ten years, all the rulers after the Qin Dynasty regarded the unified thought as the key means of maintaining the rule.

When the Emperor Wu of the Han Dynasty quits hundreds of schools and only respects Confucianism, the Chinese unified unification thought formally formed. Since then, all rulers have basically regarded Confucianism as the core idea of ​​the country.

The "Pit Confucianism" of the Qin Dynasty and the "Respecting Confucianism" of the Han Dynasty are essentially the same, and they all must be unified.

In fact, since the Han dynasty, all the feudal rulers were basically the "Yang Ru Yin method" or the "real law famous Confucianism", which is the appearance of the Confucian point of view, but actually the legalist means.

The Emperor's method of using the ruler ruled the world, and used the Confucian doctrine to educate the people.

The legalists emphasize the law, the surgery, and the potential. The ancients regarded these things as the emperor's technique as a method of controlling the people's ministers. Confucianism mainly emphasizes the benevolence and courtesy. The greatest benefit of benevolence and courtesy is to form behavioral consciousness from morality. Instead of taking violent measures, it is a good tool to maintain the hierarchy, so the rulers of all ages used Confucianism to educate the world.

Because Qin Shihuang left the name of the ancient tyrant because of "burning books and pits Confucianism", it is actually a tyrant of the Qin Dynasty. This number is actually very small.

In the long history of Chinese history, there are thousands of things to kill.

However, this incident has offended the Confucian Scholars Group to the greatest extent. Confucianism has always been a very mad group since the Warring States Period. It reflects that in order to govern the country, Confucianism must be the center, so it is not in harmony with the Mohist family. Let Confucianism have important powers.

After they got the ambition, they pointed the sinner to Qin Shihuang, so Qin Shihuang became a tyrant of the world.

Qin Shihuang did not kill the enemy, and the killing warlock was also dealt with according to law. Deceiving state property is a crime of deceiving the king in ancient times. The crime of deceiving the king is the crime of decapitation.

Although it is amazing to lose a lot of books of value, it is reasonable for Qin Shihuang to burn books and pits.

Thus, Qin Shihuang entered the Xianyang City, knowing the history of China's five thousand years, knowing that after his death, he was so miserable by Confucianism, how can he not violently thunder.

This is the birth of [French].

Did not directly kill the Confucianism of Xianyang City, even the emperor's chest of Qin Shihuang.

Confucian scholars in Xianyang City also know that their predecessors have done bad things and retribution has come. This pot, they don’t have to carry it back.

For a time, a large number of civil servants in the Xianyang courts resigned.

The resignation wave did not affect the operation of Xianyang City. Just because Qin Shihuang was not a lonely man, he stayed with him in Xianyang, and Li Si and other gangs.

Have to say that this is a step in the game. Qin Shihuang [the drive of Confucianism] not only drove away the Confucian scholars who disgusted him, but also successfully controlled Xianyang, killing two birds with one stone.

After the resignation of Confucian scholars, their whereabouts attracted attention.

Go to other kings?

difficult.

Every king city, the location is saturated, where to accommodate newcomers.

There are only two choices left for Confucian students.

First, completely retreat, be a leisurely wild crane.

Second, join the player's territory.

None of the lords of China is a fool.

[Dispelling the Confucian Order] The lords are like smelling **** crocodiles and gathering in Xianyang City.

For the player's territory, this is a once-in-a-lifetime opportunity.

The Confucian scholars in Xianyang City, especially the bureaucrats who had served in the court before, although not historical figures, have no role in the territory.

They are highly qualified and experienced, and they are really rare talents.

To put it bluntly, like the civil servants of Zhou Haichen and Xu Zhenchang in Shanhaicheng, in Xianyang City, it is a big one.

Better than them, there are no more.

Such a talent, how can we not let the lords excite? Even Ouyang Yi ~ www.wuxiaspot.com ~ are heart-warming.

It is a pity that Ouyang Yu is destined to encounter Waterloo in the battle for Confucianism in Xianyang City. It is reasonable to say that the conditions of Shanhaicheng are unique, and it is necessary to win and return, but it is not.

First, the Confucian sinister legalist, its dojo is in Shanhaicheng. One of the representative figures of the legal family, Wei Wei, is in the important position of the Southern Xinjiang Dufu.

Think about it, on this one, you will keep most of Confucianism out of the door, and your heart will be ruined.

Second, Bai Qi, Wei Wei, and Zhang Wei are all Qin people.

Although it is said that these people have not had much intersection with Qin Shihuang, in the eyes of Confucian scholars, Shanhai City and Xianyang City still wear a pair of pants.

This one, Ouyang Yi is really innocent lying gun.

Although it is said that Shanhai City is characterized by inclusiveness, it is only the words of Ouyang Yi. It is hard to be convinced that it is not seen by the eyes.

This battle for talents, Shanhai City is destined to defeat. (To be continued.)