This Side Effect is Awesome

"If nothing else happens, the Jiuyue Sword God should be hiding in the northeast of Kyoto, so he was able to appear near the White Jade Mulberry Forest in such a timely manner and save the people of the four cities who fled from that direction."

"I think so. Otherwise, how could the Jiuyue Sword God come in such a timely manner? It is precisely because the Jiuyue Sword God is located in the northeast of Ancheng that he could come in such a timely manner."

"If this is the case, then what are we waiting for? Let's quickly go live near the White Jade Mulberry Forest. This way we can get the blessing of the Jiuyue Sword God and prevent us from being easily killed by monsters and monsters."

"I'm also going to live in a mansion in the northeast of Kyoto. Then I'll wander around the area often. Maybe I can meet the Nine Mountains Sword God, His Majesty."

…

What Song Ankang didn't expect was that because he killed the demons and ghosts that attacked from the northeast, many people thought he was hiding in the northeast of Ancheng, so they came to live here, hoping to seek his blessing.

Although this is not very correct, Song Ankang does care about the White Jade Mulberry Forest, and the Song's Processing Workshop is also in this direction. Just for the Song's Processing Workshop and the White Jade Mulberry Forest, Song Ankang will care a little about the human race here.

Therefore, these people can be regarded as being able to get some protection from Song Ankang. Song Ankang has no objection to this. Da is good for the world. With his current strength, he should also protect some people of the human race.

Afterwards, Song Ankang also learned that the reason why the people in the four cities fled to the vicinity of Kyoto at the same time was actually fleeing on their own initiative.

During this period, Kyoto was guarded by Song Ankang, and it weathered many difficulties one after another. Dozens of god-level monsters also died, so it was extremely peaceful and peaceful.

But this is not the case in these cities near Kyoto. Demons and ghosts are rampant, and the small gods and middle gods who guard them have fallen and been seriously injured. They can no longer protect the cities. It is much worse than in Kyoto.

Seeing that the city was about to be breached, in order to survive, the four cities contacted and decided to choose a time to escape from the city together. This could also distract the attacks of monsters and monsters and have a greater chance of escaping to the vicinity of Kyoto.

So at a suitable opportunity, the four cities used their strategies at the same time, temporarily attracting the attention of the demons and ghosts around the city, and then fled towards Kyoto together. Some old and weak people even took the initiative to stay and fend off the demons and ghosts with their lives.

With the help of these old and weak people who sacrificed their lives, more than three million people in the four cities finally escaped to the vicinity of Kyoto. Song Ankang knew what happened next.

Song Ankang took action and rescued nearly one million people in the northeast. People in other directions were saved by Zhang Xinfang, Wang Xinjing, Ding Songhe and others manipulating the Kyoto Divine Formation. More than three million people were successfully saved with only more than 100,000 dead. They fled to the vicinity of Kyoto, which was a great victory.

At this moment, the number of residents in and around Kyoto has reached about 15 million. You must know that before this, the residents in and around Anjo were only about 5 million. Now, more than 10 million people have arrived, which has increased by about twice.

This is after many human beings have been killed by demons and monsters. If not, the crowds here would be even larger, and it would be easy to exceed 20 million.

Not to mention the threat of monsters and monsters here, the food problem alone is not so easy to solve.

Not long after the people from the four cities arrived, food restrictions began in Kyoto. Everyone could only get enough food to barely satisfy their hunger every day, and if there was no more, it would be gone.

In order to escape smoothly, the people of the four cities did not carry much food, otherwise they would have been overtaken by demons and monsters.

Nowadays, we basically rely on Kyoto's support, and Kyoto's food is also limited. You can imagine the predicament here.

Kyoto, the core of the human race, is facing such a big dilemma, let alone other cities. Just thinking about it makes people tremble.

As expected, the corpses of monsters and monsters hunted by Song Ankang were purchased by the court immediately. Song Ankang did not take the opportunity to raise the price, and even lowered the price intentionally. The corpses of so many monsters and monsters only exchanged part of the resources he needed, allowing Zhang Xinfang to , Wang Xinjing and others are greatly grateful.

Many forces and families in An City did not hide their secrets, and took out their stored food to help people in and around Kyoto tide over the difficulties without affecting themselves.

Song's processing workshop also organized people to search for some edible medicinal materials outside Kyoto, or plant some medicinal materials that are easy to survive and in relatively large quantities to use as food.

Song Ankang now also has several great god-level slaves, as well as some minor and medium-god slaves. He also asked them to collect a lot of food. Song Ankang brought the food back and sold it to the people inside and outside Kyoto at a fair price, or in exchange for work. Relief, using food as wages, let many people work for him.

For this reason, Song Ankang deliberately opened several processing workshops near the White Jade Mulberry Forest, specializing in processing medicinal materials and using food as wages. This was not done to make money, or in other words, making money was only secondary, mainly to save more human races. .

Although Song Ankang is a bit selfish, facing his own kind encountering such a crisis, since he has such ability, he cannot just watch many of his kind starve to death, including so many women and children.

To him it was just a piece of cake, but to many people it was a blessing in life.

As the ancestor of the Tang family, Song Ankang took out a lot of edible food and gave it to the Tang family and the Song processing workshop respectively, asking them to half sell and half give away the food. It can be said that there are countless people alive.

Suddenly, the fame of Tang Batian, the ancestor of the Tang family, began to spread widely and was known to many people.

The rescue of Fengcheng made Tang Batian famous in Kyoto. Now the incident of bringing a large amount of food to Kyoto has made the ancestor of the Tang family famous in Kyoto again, and his status has skyrocketed. Although it is not as good as the Jiuyue Sword God, it is second only to him. The most dazzling god of the Jiuyue Sword God.

The Tang family and the Song processing workshop have also followed the rise and gained more resources and connections. The only discordant thing is that some senior officials of the Tang family are complaining that Song Ankang, the son-in-law, has borrowed the power of the ancestor of the Tang family. Basically, they have exclusive access to the benefits of Song's processing workshop, and very little is given to the Tang family.

Song Ankang turned a deaf ear to this. Although the profit from Song's processing workshop was dispensable to him, it would be nothing even if it were all given to the Tang family. But how could Song Ankang be willing to take out what these people did.

He is the ancestor of the Tang family, so what's the point of him taking care of his Song's processing workshop? Although some senior officials of the Tang family don't know this, but so what.