Three Kingdoms

The six years of Taixing are coming to an end.

Although Fei Qian and Cao Cao are still at odds, both of them have turned their targets towards the old forces.

Maybe it's a coincidence, maybe it's also inevitable.

Sometimes Fei Qian wonders why the Three Kingdoms will be a time period that has attracted many people for a long time in later generations. Maybe it is because of the characters in this time period, maybe because of the stories that happened in it, but more importantly, it is still The brilliance of humanity that collided in this period of chaos.

Not only is there light, there is also darkness.

There is despicable betrayal, but there is also shining loyalty.

Everyone, from the emperor to the nobles, and then to the ordinary people, were confused, searching, and struggling in this chaotic collision. The emperor didn't know what happened to the big man, the nobles knew what happened but didn't know what to do, and the common people felt the pain and suffering best, but couldn't express it.

The struggle in troubled times is the Three Kingdoms.

He smashed a huge Han dynasty to pieces and showed it to others...

Scattered, broken, shapeless.

Every piece is a big man, and every piece is not a big man.

Some people want to rebuild it, some people want to complete it.

But now, Cao Cao moved towards the thorns and raised his sword.

But some people think that Cao Cao is meaningless...

Perhaps it is because these people feel that social changes and changes in the times have nothing to do with them. Can the collision of a new era and the old era, and the evolution of culture, allow them to eat more bowls of noodles? Just like when changes and news came from Yingchuan, there were still some people who didn't care at all. They were just studying whether they could occupy a place in Qinglong Temple, or whether the dress of the new female officer Zhen Mi was really beautiful. Beautiful, with a really slim figure. If I could do anything, I would do that...

"The wind of the great man has become a little lighter again..."

In the hall, all those sitting were great Confucians.

In other words, he is a recognized scholar to a certain extent.

In addition to Pang Tong and Xun You, there are also Zheng Xuan, Sima Hui, Huang Chengyan, Pang Shanmin, Linghu Shao, Cui Lin, Qiao Bing, Dong Yong, Zhang Yi, Wang Chong, etc...

Some of these people are relatively famous, but some of them are only well-known in some areas. However, no matter what, sitting in the hall today, they all represent the same identity, which is the people under the three-color flag. Bring salt.

The big guy needs someone to take care of him.

If the great scholars keep silent, is it possible that they will listen to the little apprentices every day? What's more, the young apprentice may not be able to speak out.

This is Fei Qian's way of coping.

Well, part of it.

At the Qinglong Temple, when more and more topics are being unearthed, Fei Qian feels that it is necessary to bring together these scholars to communicate with each other to avoid accidental injuries or accidents at certain links. If you accidentally lead to a deviation in your overall thinking, at least it cannot be blown away by the wind of Yingchuan.

This energy is the trend.

Han style.

Sometimes this topic can seem rather vague.

But for these people today, this topic is just right.

Because Fei Qian wants these people to lead and transform in Qinglong Temple. Perhaps he was like Cao Cao, facing the thorns and cutting them with his sword. Another example is Guan Ning's "thin burial" theory. This entry point is actually very good, but what is being leveraged at the moment is only one part, and Fei Qian needs to drive the entire aspect.

When Fei Qian said "the atmosphere of the great Han Dynasty", everyone looked at each other, either thinking deeply or feeling excited.

This is because literati actually prefer the word "customs". Sometimes they like to use this word when they express emotion or point out the situation.

What Fei Qian said was naturally not just random talk. Throughout the Han Dynasty, from the Western Han Dynasty to the Eastern Han Dynasty, the customs did change slightly. Sometimes it is said that the word "ethos" is too vague, but it is the words and deeds displayed by the Han people in social life, or it is an external manifestation of social group psychology and group will, and it is also an important part of the spiritual outlook of Han culture. One of the performances.

"In the early Han Dynasty, it was more aggressive than light, with more than enough sharpness but not enough composure. Fei Qian said slowly, "Sometimes Yang Ziyun once said that we should take away the emphasis and eliminate the lightness. We should take the four emphasis and eliminate the four lightness. It is better to emphasize words, deeds, appearance and good things. If words are serious, there is law; if actions are serious, there is virtue; if appearance is serious, there is authority; if love is serious, there is perspective. Therefore, it was the trend of the early Han Dynasty to use lightness for weight. A light word can lead to worry, a light deed can lead to betrayal, a light appearance can lead to humiliation, and a light love can lead to adultery. Confucius also said, "If a gentleman is not serious, he will not have authority, and if he is learned, he will not be solid." This is true, and the meaning is consistent. 』

Fei Qian talked about Yang Ziyun, and the waists of several students from Sichuan and Sichuan were obviously straighter, and their expressions were also slightly lifted. After all, this former leader in Sichuan has given Sichuan and Shu a good face.

In the changing times of the Han Dynasty, from the initial "frivolousness" in the early Han Dynasty to the pursuit of "stability" in the later period, this is also in line with the development laws of the times. This process will be followed at the beginning of almost every dynasty. , but because the former Qin Dynasty was too short, and the Han Dynasty was the first long-term unified centralized government, it naturally had a different meaning.

Zheng Xuan nodded and said: "In the early Han Dynasty, there were many wild and eager people, and the monarchs and ministers stood rudely. Some people even drank wine to compete for merit, shouted in vain to get drunk, and even worse, drew swords in court to threaten people who hit pillars. All because of rudeness. , because the madness is too strong. 』

Fei Qian nodded slightly.

Basically, every dynasty will encounter the "150" rule in its initial stage. When there are less than 150 people, managers don’t even need any special rules and regulations. They can directly lead effectively with personality or charisma. But once the number exceeds 150, various problems will manifest themselves. Already...

This law may be a bit biased, but it does illustrate the problems of organizational structure management to a certain extent. Just like now, Fei Qian's political group is gradually expanding, and the distance between the lowest-level officials and Fei Qian is constantly increasing. In addition to the group of people around Fei Qian, it will be easier for them to come into contact with Fei Qian and be affected by it. In addition to Fei Qian's influence, will there be any problems with the middle-level or lower-level officials during their long-term deployment?

Sima Hui, Mr. Shui Jing, also said: "In the early Han Dynasty, Uncle Sun Tong followed the world's customs and formulated court rituals to determine the rules. They classified the importance and severity. This is the key to long-term peace and stability..."

For most of the participants in the hall, they felt that their participation in this meeting represented a pioneering work in a certain sense. It could even be said that they would witness or lay the foundation and foundation for the future governance of the Han Dynasty. Standard, everyone was very excited. After Zheng Xuan and Sima Hui started talking, they started talking here and there.

Confucianism seems to be innately interested in this kind of "ethical norms".

Fei Qian listened and asked Wang Chang and Zhuge Jin to record.

The entire governing atmosphere is from top to bottom.

There is no doubt about this. Because the winds below are all scattered, if you want to take the ones below as the standard, then the ones above will naturally be dizzy and clueless.

Therefore, only when the atmosphere at the political level is unified will it have an impact on the entire Han society.

Just like in the early Western Han Dynasty, due to the reasons at the upper political level, various laws and regulations were often introduced impatiently to solve problems. However, these laws and regulations were not well systemized with each other, and eventually led to mutual violations. Even conflict.

There is a record in the Western Han Dynasty that "there are three hundred and fifty-nine chapters of the laws and regulations at that time...the documents are in several cabinets, and the editors cannot see them all." This shows that even the professional legal workers in the Han Dynasty were unable to adapt to this chaotic and chaotic situation. Disorderly laws, let alone the use of laws to effectively resolve disputes and mediate social conflicts.

It has even become, "People easily break the law, and officials easily kill people"!

New laws and regulations were promulgated at every turn, without paying attention to the interrelationships or the subsequent effects. The laws and regulations that ignored the shortcomings made cruel officials rampant during the reign of Emperor Wu of the Han Dynasty. Some of these ruthless officials may be loyal to the country, but the vast majority of them use chicken feathers as arrows to pursue their personal desires through various confusing and confusing laws and regulations. They are "violent and strong" and do great harm to others.

Under such circumstances, the superstructure of the Han Dynasty, which had suffered a lot, began to change the direction of the wind and began to beg for more.

When Emperor Guangwu of the Eastern Han Dynasty was resurrected, Emperor Guangwu himself was very strict, cautious and cautious, neither exaggerated nor extravagant. He said, "The clothes are well-dressed, the color is colorless, the ears do not listen to the voices of Zheng and Wei, and the hands do not play with pearls and jade." There is such a person With the emperor in front, the ministers must also be consistent.

Well, at least be consistent when it comes to meetings.

On the other hand, because Liu Xiu restrained himself, he was also more generous to ministers, especially meritorious officials. He often warned heroes, "It is advisable to be as if facing an abyss, as if walking on thin ice, trembling and trembling, and be cautious every day." 』

This was undoubtedly relatively successful. Most of the heroes during Emperor Guangwu's period were able to die well. Unlike the founding generals of the Western Han Dynasty, who often looked at each other angrily, and even fought each other with swords, competing for merit and rewards, which made people's minds go crazy...

Now that Fei Qian convened such a meeting, it was naturally considered by everyone to be a move similar to that of Emperor Guangwu. It was to arrange in advance and warn the ministers to restrain themselves and work conscientiously.

This is undoubtedly a very exciting thing.

On the one hand, it shows that Fei Qian does not want to completely abandon the scriptures and expel Confucianism. On the other hand, it also shows that Fei Qian is a mature political leader who can prepare for a rainy day rather than patching up the situation after it is lost.

After all, there are still many leaders in this world who have failed to make up for their losses...

"Nowadays, the world is frivolous and aggressive. Up and down the river, north and south, everyone is careless. If they move, they will attack and bury their spines. There are also countless robbers and perpetrators..."

"When it comes to purging away harshness, everything should be done with generosity..."

"Exactly, if the people who are brave, brave, smart, skillful in literature, popular, and famous are the ones who are superior, then the people will be uneasy, the country will not be stable, and the world will not live in peace!" 』

"The general of the Hussars is now advancing the virtuous, rejecting corruption, and abandoning cruelty. This is exactly the kind of government that will bring blessings to the world!" 』

"Even so, the law cannot be avoided. The so-called digging graves and minting coins, taking over at will, taking revenge on friends, usurping seclusion, not avoiding the law and walking around like a vulture, should be severely punished! 』

"..."

The discussion was quite heated.

People of the Eastern Han Dynasty advocated morality, and humility was prevalent in society.

Well, at least on the surface.

In the early Eastern Han Dynasty, humility became common practice in daily life. And the scope of this kind of humility is very wide. All tolerance, submission and promotion of fame and fortune to others can be called "humility".

Such deeds are very common in "Book of the Later Han", but what follows is the pursuit of fame and reputation. It's like in later generations, people lined up and showed humility to each other, and then found out that someone didn't line up, and ended up occupying a good position. What the hell are you giving in to?

Therefore, the intensity and speed of punishment for "queue-jumping" will determine whether the stability of the order can be maintained.

On the one hand, we must realize that "everything in the world is bustling for profit, and the world is bustling for profit." On the other hand, we must also establish a set of standards for "profit." Otherwise, there will definitely be people who "will not avoid being punished by the sword." , crazy pursuit of profits.

This is the framework Fei Qian planned for these scholars, both big and small.

Big man, fashionable.

In later generations, Fei Qian has seen too many behaviors that seek fame and reputation, but not all behaviors with the nature of "catching reputation" are bad. For example, some celebrities donate money and materials to disaster areas, as long as they are really donating, not If you do things in the name of donating, or if you turn exports into domestic sales to gain profits, then this kind of "fishing for fame" is not completely impossible.

Confucianism originally carries the responsibility of education. This is a monument that Confucius, the founder of Confucianism, has shouldered from the beginning. Therefore, whether it is to gain fame or to gain reputation, the focus is on what to do, not what songs to sing. As long as you understand this, you won't have to queue up to watch Latin dance in future generations, and you will smile and say thank you.

Fei Qian watched everyone talking and exchanged glances with Pang Tong Xunyou.

Pang Tong smiled, nodded, and responded to Fei Qian's gaze, while Xun You was thoughtful.

Xun You has been following Fei Qian for a while, but he still sometimes feels that Fei Qian goes beyond his imagination time and time again.

In Xun You's opinion, Fei Qian was like a chess player sitting high on the chessboard in the world, easily moving the chess pieces on the chess board, but the chess pieces on the chess board could not see clearly the world outside the fog. You can only see the direction you are heading...

As the cornerstone of the chessboard, there is the mute, the deaf, and the blind.

This is something everyone knows. The one who can make a sound is the chess piece.

However, the chess piece cannot escape from its position. When it escapes, death will come.

On top of the chess pieces, whether the hands that direct the chess pieces are willing to listen, see, or think about the future may be the key to determining the outcome of the chessboard.

Xun You raised his head slightly and looked at Fei Qian, then at the people in the hall who were having a heated discussion.

These people are all pawns, including Xun You himself.

Yes, these chess pieces are all making a sound, and they all seem to be making a sound for their own future, but there is only one who knows the future...

Fei Qian didn't pay attention to Xun You's psychological activities. He paid more attention to the remarks at the scene.

The people need a tone and an ethos.

It is not a good idea to cover people's mouths, cover people's glasses, and prick people's ears, because people will feel pain, and the deeper the pain, the deeper they will remember.

It is better to give the people a channel to speak out and a way to express themselves.

This people naturally also includes the "scholars", one of the four peoples.

It's like Fei Qian planned this channel for these scholars, these scholars, and these Confucian disciples.

The Great Treatise on Qinglong Temple.

The purpose of the two Qinglong Temple lectures was very clear.

It was a little hasty the first time, but because there were Cai's collection of books, Shoushan Academy, Xiping Stone Scripture, and the endorsement of Cai Yong Pang Degong and other great scholars, the "serious scripture" of the first Qinglong Temple lecture was relatively Said it was relatively successful. In the first Qinglong Temple lecture, it was ostensibly directed at scriptures, but in fact it was directed at people.

With the "seeking truth and correctness" for the scriptures, we have an unshakable theoretical foundation for the elimination of corruption among officials. When Fei potentially sanctioned those officials, the side effects were suppressed to a low level.

Because, where there is truth, there is falsehood, and where there is good, there is evil.

When Fei Qian cleans up corruption, it will naturally be a process similar to "seeking truth and seeking justice." And while lowering the status of Confucius who became a saint, it also lowered the level of Confucian "scholars", giving the "four peoples" of the world an opportunity to have fun again...

And this time the Qinglong Temple lecture was the same. On the surface, it is seeking "correct answers", but in fact it is to guide people's correct behavior under "serious scriptures". It is an extension of the scriptures and the atmosphere of society.

Although Fei Qian did not say these words explicitly, everyone present more or less felt their importance, and the martial atmosphere in the previous military parade also stimulated these scholars' eagerness to Want to elevate yourself, to fight, or to protect your position.

Because there are lessons learned from the past, in the war-torn environment of the Pre-Qin Dynasty and the early Han Dynasty, the importance of military affairs led to the emphasis on military affairs and the neglect of literature. Even the founding emperor and military lords of the Han Dynasty openly molested Confucian scholars for fun. The big man is also facing a chaotic environment at the moment. If he can't do something, he may end up falling under the "warrior" and suffer bullying.

Times are changing, technology is changing, and these things on the spiritual level also need to change.

If people's thoughts cannot keep up with these changes, it is a terrible and sad thing...

Therefore, Fei Qian must activate these people who are used to making sounds and who can make sounds in a relatively systematic manner.

It is undeniable that at this stage of the Han Dynasty, Confucian scholars, Confucianism, and related scriptures, etc., will be an important way of cultural inheritance in a relatively long period of time. Confucianism plays an immeasurable role in changing social trends. The power of public opinion can also promote the people to develop in a healthier and orderly direction and form a good social moral trend.

Just control this degree.

Let positive moral concepts penetrate into all aspects of the social life of the Han Dynasty, influence the people's subconscious mind with an invisible atmosphere, pull the thinking patterns and behaviors of the Han people, form a strong centripetal force and cohesion, and promote the entire Chinese civilization. forward.

In all of this, the educational role among "scholars" is indispensable.

This is a cultural battle.

Since Cao Cao used "words" to lure him, Fei Qian should break it with "words".

After all, this is also the blade on the sword of Chinese civilization. If you use it well, you will be invincible. If you use it poorly, you will cut yourself...