Three Kingdoms

Qinglong Temple.

People from Wuyang Wuyang.

One in the east, a group in the west.

Everyone seems to be able to talk about Zhonghe, but it may not be so easy to say it clearly. Just like many people think that the most unfilial thing is to have children, and having more children is equivalent to being more filial. This is a long-term misunderstanding.

Therefore, there are still many people in Qinglong Temple who have certain cognitive biases.

What a fallacy! What a fallacy!

An old Confucian scholar with some gray beard and hair was angry.

The loyalty of the Han Dynasty has lasted four hundred years! Is this too much? Since there is none, why do we need to be right? ! Although Zheng Kangcheng is good at classics, he may not necessarily be loyal and filial! Is this argument acceptable? ! In terms of not having the virtue of loyalty and filial piety, isn’t it strange?

Among the old Confucian scholars Zhou, there are still some who agree with him, but most of them are older.

The old Confucian scholar was not opposed to loyalty, and had nothing personal with Zheng Xuan and Sima Hui before. However, Zheng Xuan and Sima Hui redefined loyalty, which made the old Confucian scholar very uncomfortable.

No, it's not that the old Confucian scholar doesn't know what's right, nor is it because there's anything wrong with Zheng Xuan and Sima Hui's new loyalty and filial piety, it's just that he doesn't adapt.

Corresponding to the old Confucian scholars, there are some young scholars, especially those from poor families. They are more receptive to new perspectives and are full of longing for the university as a whole and the future.

These younger scholars are easier and more willing to accept the new concept of loyalty and filial piety. They also gather together to discuss and laugh from time to time, which is completely different from the angry old Confucian students.

Some people gathered, some stopped, and some left.

Everyone has his own three views.

If it is based on the Japanese Three Kingdoms type game, it may also be called Xiangxing.

Those who have similar natures and similar outlooks are more likely to get along.

Therefore, after the new theory of loyalty and filial piety was promoted, two relatively large communities were formed.

Agree, disagree.

Fei Qian just ordered Youwen Secretary to note that conflicts arising from quarrels should not occur. As for disputes within the normal scope, there is no need to specifically stop them.

Yes, this is a natural phenomenon, and it is different from the kind of malicious slander.

In this matter, in fact, regardless of different opinions, nothing can be changed.

Just like many countries, they are not enacting and promoting them at will.

Fei Qian also has his own considerations when he wants to promote Zhong.

But Fei Qian didn't expect that Zheng Xuan and Sima Hui could do this.

Fei Qian originally thought it would take some time and some process.

Loyalty and filial piety, governance with filial piety in the Han Dynasty, seems to be a recognized thing by everyone, but why is governance with filial piety, and what changes have occurred in the process of governing the country? This may not be clear to everyone.

In the early days of the founding of the Han Dynasty, filial piety and governance began to be promoted. On the one hand, it was for recuperation and health. On the other hand, it was to tell all households not to fight. When it rains, go home and collect clothes...

, that’s probably what it means.

Let’s all go home and have babies!

Qin Guotong, the war between the old aristocrats of the six countries was dead and dead. In a sense, the subsequent fall of the Qin Dynasty meant that the old aristocrats of the last country in China from the Zhou Dynasty also perished. ….

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, that is, a whole new generation.

Faced with the desolate situation after the war, Liu, and probably Xiao, because Xiao He was in charge of practical matters, began to no longer emphasize the country, but focused on family filial piety.

This is a conspiracy.

Even the remnants of the old aristocracy in the Ming Dynasty could not do anything, because at this time in the early Han Dynasty, China had been fighting since the Warring States Period and was already extremely war-weary. So when Xiao He proposed to put the family first, parents first, and have children. The policy of "more children and more rewards" naturally complied with the needs of the times and became a model of governing the country with filial piety.

The prime ministers after Xiao He also inherited the policy of promoting filial piety without making any changes, so there was an additional idiom allusion.

Fei Qian also likes conspiracy.

Place it neatly on the countertop.

Because although the people have no voice, they instinctively react and make choices.

If a policy meets the needs of the times, it will be promoted smoothly without any special effort, just like climbing from a hillside.

Roll the stone up and down. As long as you use it a little bit, it will go down on its own. And at this time, the key is not to push, but to control the speed and the direction...

The same was true in the early days of Emperor Wu of the Han Dynasty.

When it came to Emperor Wu of the Han Dynasty, on the basis of filial piety, it was emphasized again that the pain towards the Xiongnu was the anger and hatred of the entire Han Dynasty. This was a great era, so Emperor Wu of the Han Dynasty promoted the policy smoothly in the early stage, but it was a pity that Emperor Wu of the Han Dynasty did not No, or it was not complete, so that the Xiongnu were conquered just for revenge and to eliminate the threat, without studying and exploring to achieve any effect, which ultimately led to the people being unable to bear the heavy burden of war.

In addition, Emperor Wu of the Han Dynasty had his own reasons. He doubted his ministers and even his own children, so the loyalty he implemented was basically one-sided. When a minister was useful to Emperor Wu of the Han Dynasty, he was extremely favored, but once Emperor Wu of the Han Dynasty If you have the slightest suspicion of someone, you will immediately turn your back on them.

After arriving in the Han Dynasty, conquering the Xiongnu was to go against the trend and get twice the result with half the effort.

During the Han Dynasty, whether it was the remnants of the Huns or the rebellion of the Qiang people, it was obvious that it was not the situation of the Han Dynasty. There was chaos and inconsistent thinking. The court itself was vacillating on border issues, and the people did not have a common understanding, so various problems occurred. The strange phenomenon is not surprising.

Therefore, whether it was loyalty at the beginning of the Han Dynasty or loyalty three or four hundred years later, although it is said that it is still Han, its meaning is actually constantly changing.

China is a fusion and multi-ethnic country, but it does not mean that everything is static, but it does not mean that everything can change at will.

If you explore Chinese literature, you will see a very clear vein, extending from ancient times to the future.

For worldly use.

Fei Qian knows this deeply.

If it does not meet the requirements of the times, it must be removed; if it cannot be used, it must be changed.

The ancient Chinese people did not necessarily understand any theory, nor did they know what organisms, molecules, and structures were. But when the people needed it, someone would study it and find a formula. They didn’t even need any prerequisites. They just started thinking about how to use it. ! ….

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Nine chapters are calculated for use.

Calendar festivals are also for use.

During the Yan and Huang Dynasties, some people wanted to make a hole in their head. People at that time said that it couldn't be done, saying that there was no living thing and no materials to learn, so it couldn't be done...

When the rabbit needed a big carrot, no one said no, it couldn't be done without supercomputer, detailed diagrams, or superpowers...

For five thousand years, ancient stones were used to make holes in people's heads.

Five thousand years, according to ancient calculations, would make a hole in the head of the earth.

If there is no new, just use the old, just use the ancient. As long as the rabbits have this urgent need, they will try their best to use it first. After using it, think about it and study it again. From the ancient meteorite, to the Ming Dynasty, it was used for surgery that is almost similar to modern surgery. From the ancient calculation, to the Milky Way supercomputer in later generations.

We have modern technology, so when we talk about ancient times, we have a look of disdain? If you have a computer, you don't care about calculations. It means don't talk about abacus. This computer is a circuit, a core, and high technology. What is this abacus? They are wooden stick beads, can they be the same? They are completely two different things. Is there any point in bragging about it?

One cannot forget one's roots.

People who forget their roots are terrible.

Loyalty and filial piety are also the foundation of China.

Those who forget loyalty and filial piety are also terrible.

Because of certain interest levels in the Han Dynasty, loyalty, which had previously rolled smoothly from the top of the mountain, began to change, and even contrary to its original meaning, loyalty was cut off and filial piety was also cut off. Faced with this kind of abnormal loyalty, the people above know that they can't do it, so they start to pretend to do it, and then ask the people below to do it, just like some companies' performance indicators, which are always added layer by layer, and the result is The people below also started to pretend and shouted along. As for whether to do it or not, that is another matter...

After arriving, the big man's three views on loyalty and filial piety were changed.

Three or four hundred years ago, what was false was actually correct, and what was true was scolded.

Then it spread more and more, people in the Han Dynasty spent money to buy fame, people in later generations paid to hire water, people in the Han Dynasty became officials when they were famous, and people in later generations started cutting leeks when they had traffic...

In the same vein.

why not at the beginning

Just try to control it and stop this big stone ball from going astray?

The further you go, the more strenuous it will naturally be.

So Fei Qian sent Mi Heng.

Thanks to Prime Minister Cao for the gift of large-caliber spray gun, Laotie 666...

When you get up, you stand in the middle, standing proudly.

Surrounded by excited students.

Mi Heng's expression was dull, as if he was looking at a bunch of chickens and tiles. He was very used to this kind of scene and even enjoyed it. In this way, he is completely different from Lu Yu.

Son, I serve you as a minister, Zuo Zhuan also said that if I lose my loyalty, why should I serve you? A student yelled loudly, so loyalty is to serve the king, how can you allow him to do it? !

Mi Heng laughed and said very rudely: "Shu Zi has not yet mastered the classics, how dare you speak nonsense?" ! If you don’t seek completeness in reading, it would be better to have no books at all! Zuo Zhuan has something to do with the king, and there is also a saying: be loyal to the people and trust in God, think about profit, and be loyal! What should we say about this? ! ….

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Others might say "brother" politely, but Mi Heng would scold Shuzi when he came up.

Mr. Zheng, if you are loyal to the end, you must be honest! Direct intention is good! Ni Heng waved his sleeves and said disdainfully, Zeng Ziyi, I have to examine myself three times every day, am I being unfaithful to others? Do your best, just as above and below! If the minister is loyal, the king should also be loyal to the minister!

Although there may have been people discussing it privately before, Mi Heng's unabashed explanation still caused an uproar in the audience.

Everyone seemed to want to say something, but for a moment everyone opened their mouths. As a result, a large number of people could not hear clearly what was being said, did not know what they were saying, and did not know what others said...

In fact, loyalty and filial piety are the same in many things, because their basic requirements are respect and obedience.

Respect and obedience means reverence and obedience.

In many cases, people think that as long as a person has filial piety, he will naturally be kind to the emperor. This is also the theoretical basis of filial piety and integrity in the Han Dynasty. However, in fact, filial piety does not mean loyalty, and loyalty does not necessarily mean filial piety. Loyalty and filial piety do not originally mean , although they are both standards of ethics and morality, loyalty belongs to social and political ethics, while filial piety refers to personal and family ethics. The two have similar subjects, but they have different objects and cannot be confused.

Moreover, during the evolution of the entire feudal dynasty in China, the concept of loyalty was continuously strengthened because of the need for kings to rule. As time went on, the loyalty of kings to their subordinates became less and less important. This was because of the conflict between monarchy and patriarchy. It is also a contradiction between public and private.

When family interests conflict with national interests, loyalty and filial piety cannot be balanced.

Therefore, in many cases, for their own benefit, kings encouraged and promoted those officials who gave up filial piety for the sake of loyalty. Even in the later period, they became more powerful. In the Tang and Song Dynasties, loyalty was higher than filial piety, and most officials could not have both. When the time comes, they will basically choose it, and when it comes to the Ming Dynasty, there are not a few who have gone further and become foolish and loyal.

But is it really a good thing to only pay attention to one-sided loyalty?

Is the distinction between loyalty and filial piety really just a distinction between public and private matters?

Obviously, it's not.

Just like some corporate executives in later generations, they blindly emphasize that employees must be obedient, obedient, and want this or that, but they never consider the needs of the employees themselves. When the employees are thirty-five, they will issue a big recruitment and directly give them a graduation certificate. In this way Is it beneficial to society as a whole? Can you still say with a shy face how many talents you have provided to society?

Many things, when taken to extremes, are very bad.

If Mi Heng had been in the Tang and Song Dynasties, he would have been beaten to death on the spot by the rushing students, and he would have died in vain. But fortunately, he is still a Han Dynasty, and it is not too far away from the Spring and Autumn Period and the Warring States Period. Some books and principles from the Spring and Autumn Period still have some market today, especially among the children of the gentry. The concept of choosing a king and ministers choosing a king is relatively recognized.

Especially in the world of multi-party betting, there is no such thing as the idea of ​​being hanged on a tree to be called loyal. So when Mi Heng explained the definition of loyalty, there were certainly many people who shouted, saying that you are fair to you. Wouldn't it be too explicit for a lunatic to say this publicly, but it's not to the point where he would have to fight with You Heng to draw a clear line. ….

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Some things are possible, but not good. Now that Mi Heng has revealed this matter, many people are wondering if this is the award of Hussar. After all, the so-called two-way selection means that the original relationship between the Emperor of Han and Hussar , it is also two-way. If the king fails to

Da, then my minister...

Can this really be said?

Many people became frightened when they thought of this.

Then a very strange thing happened. After the chaotic crowd was talking for a while, someone suddenly became quiet and stopped talking. Then it was like an infection. If you don't say anything, I won't say anything either.

For a moment, it suddenly became quiet.

It seems that loyalty is hard to say, so let’s talk about filial piety. This filial piety can always be said...

Filial piety should come before loyalty! A student shouted loudly because of his courage, like a brave man charging at the big devil with a sword. Shu You, led the chariot, served the emperor from afar, and supported his parents filial piety. He returned to his parents, washed himself, and used wine. This is filial piety! This happened earlier than the Spring and Autumn Period, so filial piety should be more important than loyalty, and filial piety should be more important than loyalty! It should be called the theory of filial piety and loyalty!

The Great Demon King Mi Heng sneered.

What the student said is not just a matter of nothing, but it is indeed something.

The classic mentioned by students is the "Jiu Gao" chapter in Shangshu, which is also the earliest prohibition on alcohol in China.

At that time, the rulers of the Western Zhou Dynasty were overthrowing the rule of the Shang Dynasty. In order to boost people and reserve food, Zhou Gongdan appointed Uncle Kang as a guard and ordered him to garrison the old Shang Dynasty to manage the remnants of the Shang Dynasty there. Zhou Gongdan warned the young Kang, and then wrote these instructions into "Kang Gao", "Jiu Gao" and "Zicai", and gave them to Uncle Kang as rules.

And in this "Jiu Gao", it is the earliest one that is similar to, or equivalent to, the meaning of filial piety stipulated in the national law, which is to honor and support one's father. Therefore, there seems to be nothing wrong with this person.

But Mi Heng sneered and said: This is a big fallacy! On the first day of Zhou Gongdan's "Jiu Gao" to Wei Jun, what was it? That’s right, prohibition of alcohol! So this is an order! Now that he has been appointed by the King of Wei, he is diligent in serving the king. Isn't that not loyal? Be loyal to the king first, then everyone will know his orders! Therefore, loyalty and filial piety have no origin, and there is no need to argue about this! Just fighting is not as good as playing with a bamboo horse around the house like a child? What's the benefit? ! And, go find bamboo!

First it was vertical, then it was small, Mi Heng was on full fire.

Although the student didn't spray on the spot, his fingers were messy and he seemed to want to say something, but he couldn't say anything for a long time. He was suddenly pushed out and could only sigh, stamped, and wanted to I felt reluctant to leave, so I covered my face half-covered and listened.

Filial piety has its place, it is to adopt your father, respect your ancestors, and carry on the inheritance! Ni Heng said loudly, "This is all the fault of others!" The father of the body's hair, skin, and skin needs to be a foster father; otherwise, how is it any different from an animal? Ancestors, of course, need to be respected. A place of respect is ritual. What you learn becomes your inheritance. We all need to be responsible for this!

Mi Heng, the top one, has a big pipe. The key is that Mi Heng is not only capable, but also able to quote scriptures. Many students can't say anything about you. If you are caught in a loophole, everything will disappear, and they will cover their faces and leave on the spot. You can still survive, but if you carry it to your death, you will really be sprayed by Mi Heng and you will doubt your life...

In this large trolling station, the new concept of loyalty and filial piety has also taken hold.

Loyalty and filial piety require two, and these two, perhaps starting from now, are not just about loyalty and filial piety, nor are they just public and private, but a more comprehensive and two-way concept.

At the moment, Mi Heng is just putting Zheng Xuan and Sima Hui in front of him, like a pioneer official, spreading the theory of loyalty and filial piety first, and waiting for Zheng Xuan or Sima Hui to finally make a decision, but in the hearts of many students in Qinglong Temple, Qing, the meaning of loyalty and filial piety has basically been determined.

The missing and hidden qualities of loyalty and filial piety seem to have been discovered again...

The Horse Moon and the Year of the Monkey remind you: Remember to bookmark [] after reading it. I will update it next time so that you can continue reading. I look forward to continuing the exciting!