Three Kingdoms

Although Ge Yi and Yun Yi left, the short words and the part of things that were revealed are like the top of an iceberg. Although it floats on the water and is inconspicuous, there is a huge thing underneath...

Taoism……

Confucianism…

It's like a disconnected thread, with such a complicated connection.

In the later generations of Fei Qian, even before he arrived, he always believed that Confucianism was inherited from Confucius. At the time of Dong Zhongshu, he presented the theory of "Induction between Heaven and Man" to Emperor Wu of the Han Dynasty and then boarded the court...

But now it seems that something is hidden in it.

Fei Qian returned to Pingyang, drove away his maids and guards, and sat alone in the hall, thinking quietly...

In the early Han Dynasty, Liu Bang had no knowledge and skills, so he had no idea how to govern the country. At that time, Zhang Liang learned from Huang Lao and won Liu Bang's trust. It also happened that the whole society needed to heal the trauma caused by the long-term war, so Huang Lao's school " "Government by inaction" followed suit and created a prosperous era called "Government by Wenjing".

At that time, because the entire court followed Huang Lao's teachings, under the influence of the Tao Te Ching, Taoism, which originated in the Spring and Autumn Period but was attacked by Qin Shihuang, resumed and developed, and extended to multiple schools, such as the Yang Zhu School , Guan Yin School, Zhuangzi School, Huang-Lao School, etc. These schools were integrated into a unified name - Taoism.

However, despite the integration of schools, it is precisely because of this that the ideological structure of Taoism has many mottled and complicated characteristics. Therefore, at the beginning, many people felt that Taoism was just a new variant of miscellaneous schools.

During the reign of Wenjing, which was the first peak of the development of Taoism, the pinnacle work of Taoist thought appeared - "Huainanzi", and the "Historical Records" written by Sima Qian at that time also had a strong influence of Huang Lao Taoism. Thoughts of home.

After Taoism climbed to this peak, it began to decline.

In the early Han Dynasty, Taoist thought became the mainstream, which was based on the separation of powers between the emperor, the princes and the military class. However, after Emperor Jing of the Han Dynasty put down the "Rebellion of the Seven Kingdoms", the power of the princes was greatly weakened, and the military class also became worse with each generation. The talented and ambitious Emperor Wu of the Han Dynasty could not stand the constraints of Huang Lao's "quiet nature", so Dong Zhongshu realized this and put his hands on the Confucian morality of respecting the emperor and long li, which has since become the country's orthodox thought, and this situation has been forever Lasted for nearly two thousand years...

Fei subconsciously tapped the table with his fingers. It seemed that there was nothing wrong with it, but why did Ge Yi actually say that "Heaven and One" actually first appeared in the "Taiping Jing"?

Fei had read the "Taiping Jing" at Pang Degong's place when he was in Jingxiang. Because it was written by Huang Lao, and at that time all the focus was on memorizing the "Six Tao", so I only took one volume and skimmed it. one time……

The specific time when the "Taiping Jing" was written is unknown. The content of the book is "real people" and "celestial masters" asking and answering each other, and then recording it. It was not written by one person in one moment. In terms of form alone, it is the same as "The Analects of Confucius" , but the earliest "Tiangong Li Bao Yuan Taiping Jing" that appeared in a set was during the period of Emperor Cheng of the Han Dynasty, which means that the formation period of this Taiping Jing was at least before Emperor Cheng...

Well, Fei Qian has no way of drawing a conclusion on this matter. Perhaps someone as knowledgeable as Cai Yong would be more impressed by these little bits of knowledge.

To put it another way, the troika Dong Zhongshu provided to Emperor Wu of the Han Dynasty were "Great Unification", "Induction between Heaven and Man", and "Depose hundreds of schools of thought and commend the Six Classics".

Who came up with the idea of ​​"celestial induction" first? I won't care about it for now, but this "great unification"...

Fei Qian is quite clear about this. This statement first appeared in the Chun Qiu Gong Yang Zhuan. "Gong Yang Zhuan? Yin Gong Year" states: "What is said about Wang Zhengyue? Great unification."

But "Gongyang" is a biography, an annotation of the history book "Spring and Autumn", so the first person to achieve "grand unification" in the political system was Guan Zhong, but Guan Zhong was not a Confucian, but a complete Legalist figure……

Then "depose hundreds of schools of thought and commend the Six Classics", this...

Mr. Dong's original words were "Promote the Kong family and suppress hundreds of schools of thought", but how could Emperor Wu of the Han Dynasty, who was so talented and resourceful, only do half of the things he did? Cut.

Fei Qian was suddenly startled when he thought of this!

A "Great Unification" was played by the great god Guan Zhong. "Induction between Heaven and Man", well, it is considered an original creation of Mr. Dong, and then added with the "exclusive respect for Confucianism"...

It feels a bit like picking up the bowl to eat, putting the bowl down to curse, and smashing the bowl at the same time...

Fei Qian suddenly remembered that when he was still in Luoyang, it seemed that his senior sister Cai Yan once said something: "In ancient times, there was a literary thief Dong, and today there is a martial thief Dong..."

I didn't quite understand it at the time, and I was a little despised by Senior Sister Cai Yan.

So, is this what Senior Sister Cai Yan meant?

Oh!

This reality completely subverts the three views!

Um……

Something is wrong.

Cai Yan learned from his father Cai Yong, and Cai Yong was undoubtedly a great Confucian scholar, so Cai Yan was naturally a descendant of Confucianism. Why was he so direct in his speech, without caring about any human feelings?

A new question suddenly popped up in Fei Qian's mind. From this point of view, it seems that Confucianism in the Han Dynasty has not yet been finalized.

In other words, are there still differences?

Suddenly, two words "bang" popped out of Fei Qian's head, and then they collided together in his mind, causing a shower of sparks...

One is "ancient" and the other is "present".

Isn't Confucianism now a dispute between the "School of Ancient Classics" and the "School of Modern Classics"?

Cai Yong had a brief discussion with Fei Qian before, and the dispute between modern and ancient times began in the Jianping period of Emperor Ai. At that time, Liu Zijun proposed the "Chun Qiu Zuo Family Biography", "Mao Shi", "Yi Li", "Guwen Shangshu", etc. Four kinds of ancient scriptures are caused by the establishment of doctors.

Because to increase the number of Ph.D.s, it was almost equivalent to competing for students from other Ph.D.s. Therefore, all the "Ph.D.'s" at that time expressed their opposition with silence.

As a result, Liu Zijun became angry and wrote an article "A Letter on the Transfer of Dr. Taichang" to criticize the doctors. However, because of this article, the rhetoric was a bit too much, which not only aroused the resentment of the doctors, but also aroused the resentment of some ministers in power. Out of anger, the great Sikong Shidan at that time said, "Xin changed the old chapter, not to destroy what the late emperor had established," and reprimanded Liu Xin and Liu Zijun...

Thinking of this, Fei Qian frowned. Master Cai Yong taught him "The Biography of the Zuo Family in the Spring and Autumn Period". Was this intentional or unintentional?

If it was intentional, what did Master Cai Yong think at the time?

Cao Pi asked Cao Cao: Dad, can you sing Little Star?

Cao Cao said: The moon and stars are few and far between, and the black magpies are flying south.

…

Cao Rui asked Cao Pi: Dad, can you sing Little Star?

Cao Pi said: The bright moon shines brightly on my bed, and the stars are drifting to the west and the night is still young.

…

Cao Fang asked Cao Rui: Dad, can you sing Little Star?

Cao Rui said: Xiang pretends to be on the steps. Jing Xing Yi He Ming.

…

Okay, now you know why there is a gap...

…

To be a good daddy, start by learning ancient poetry...