Thriller Tour Group

[Dip, you inspired the title mission! 】

The reason why Wei Xun could tell at a glance that the rock paintings on the wall of the sunken secret room were scenes of dual cultivation was because as soon as he took a look at the sunken secret room, the reminder of the hotel rang in his mind!

[Task Name: Treasure Hunter Series]

[Task Introduction: As a newcomer, you have discovered three ancient ruins within ten minutes, and you have found two ruins secret treasures. It seems that you really have the talent and luck to become a treasure hunter! 】

【mission rewards:

Archaeological expert (green title) [obtained]

Adventurer (blue title) [not obtained]

Treasure Hunter (purple title) [not obtained]]

[Task progress: 20%]

[Task Tip: Please explore more ruins. Time has hidden countless treasures all over the world. Finding those treasures is what a treasure hunter should do! 】

After this reminder, Wei Xun automatically wore the title of 'archaeological expert'. When he looked at the rock painting, it was as if it was automatically marked in his field of vision. He knew that this rock painting was the 'Double Cultivation Statue of the Bon Religion' (meaning the Angry King Ming and King Ming). Concubine Ming (the wrathful goddess of the void)'

"The conditions are a bit harsh."

Wei Xun paused the process of exploring the ground, picked up a few flat slates and soil to cover the cracks, and studied his newly acquired mission first.

If you look carefully, the conditions for triggering the title quests in this Treasure Hunter series are really very demanding! Firstly, as a newcomer, and secondly, by ‘discovering three ancient ruins within ten minutes’, and also ‘finding two secret treasures from the ruins’. Only to achieve this level can be called the talent and luck of becoming a treasure hunter!

Even Wei Xun felt that this was simply lower than the chance of one in ten thousand. He also had the help of fox cubs and snow leopards, so he could be regarded as 'discovering three ancient ruins in ten minutes'. Wei Xun thought that unless the ruins were extremely clustered places, such as tombs and the like, otherwise it would be basically impossible to activate this series of title tasks!

However, if you only obtain the title of 'archaeological expert', the conditions are not too difficult in comparison.

[Archaeological expert (green title): You are an experienced archaeological expert, and you can always get unexpected conveniences in matters related to the ruins you excavate. 】

Even if there is a restriction that he can only see the information about the cultural relics he has excavated, this title is extremely easy to use. Just like now, when Wei Xun unfolds the map of the human skin thangka, he can tell at a glance that it is an 'ancient Xin's human skin thangka', and he can also understand some of the weird and primitive Zhang Zhung characters on the map.

"The difficulty should be because it is a series title mission."

Wei Xun guessed that the conditions for activating the title of archaeological expert or adventurer would definitely not be so harsh. But Wei Xun directly inspired a mission from an archaeological expert to a treasure hunter, including titles in the green, blue, and purple series!

It can be said that as long as he excavates ancient ruins and looks for treasures step by step, the progress of the task will continue to increase. Wei Xun will get the title of archaeological expert when the task progress reaches 20%, and when the progress reaches 50%, he will get the title of adventurer. The title of home.

By the same token, it is only a matter of time before he gets the purple title of 'Treasure Hunter', which is very convenient. The most important thing is that Wei Xun learned a way to advance the title through this mission.

The titles of the same series that Wei Xun has seen so far that can be advanced are the [Xiangxi, Repeat Guest] title owned by Miao Fangfei, Wang Pengpai and the others. This kind of title will advance as long as you travel to a certain scenic spot more. It can be said that if Wei Xun completes this journey, he can also get the green title of "Northern Tibet, New Arrival".

The other is Miao Fangfei’s dark blue title of [Novice Gu Po]. As long as she uses more Gu techniques and participates more in the Miao border journey in western Hunan, this title can eventually be advanced. It can be said that titles in the same series have clear paths to a higher level.

Wei Xun just thought of his initial title of Painless One. When he was browsing the forum, he saw Bai Xiaosheng's post, which roughly said, 'Bingjiu is the only cold-blooded person in the world.'

Although it is not clear how accurate what Bai Xiaosheng said, no one in the post refuted this. Just like when Lin Xi and Wang Pengpai were on the bus, they defaulted to him as "Bingjiu" because of his "no pain". This shows that this statement is indeed reasonable.

The title of cold-blooded person is extremely rare. Generally speaking, rare means extreme, either extremely powerful or extremely weak. Judging from Bai Xiaosheng's meaning, it should be the former.

This made Wei Xun even more curious about how a painless person could be upgraded to a cold-blooded person. After all, it stands to reason that in his real state, apart from not being afraid of cold, he is basically equivalent to a cold-blooded person. He is not afraid of pain and will not be affected by negative emotions. It is exactly the same as the title of cold-blooded person.

This time he came on the journey without wearing the title of Painless One, mainly because he wanted to test two things. One of the points has been confirmed, even if he does not wear this title, he will still not feel pain except when touching the guide flag, just like this is Wei Xun's own trait.

If he becomes more seriously ill, will his title be advanced? If he earns enough points and buys gene repair, will the title disappear?

Wei Xun was really curious.

"Let me see what it's like to upgrade your title."

Wei Xun said that when he received the series of tasks for the title of Treasure Hunter, he made a decision. Taking advantage of this journey, he would at least upgrade the 'archaeological expert' to an 'adventurer' and see what would happen when the title was upgraded. What a reminder, what a feeling.

And this series of titles is indeed very suitable for him. Wei Xun saw the note at the bottom of the title mission:

[Remarks: You have participated in the development of the Thirty Degrees North Latitude journey. When you obtain the title of Treasure Hunter, the title will be upgraded to the orange title of ‘Explorer’! 】

It takes no effort at all!

"Xiaoxue, are you going to hunt?"

Having made up his mind, Wei Xun was no longer in a hurry. He checked the time and roughly covered up the underground secret room where the snow leopard stepped out.

It's almost nine o'clock now, and it will take another hour and a half at most for other travelers to arrive. Even if we go to explore the ruins, we won't have time to finish the journey. It's too rushed.

Anyway, Wei Xun was able to understand the content on the human skin Thangka and had written it all down. The remaining time is better to complete the mission of the branch attraction. The two parties go hand in hand, and maybe they can get some more clues related to the ruins.

The snow leopard didn't leave, and Wei Xun didn't say anything more. Instead, he took it down Qiongzong Mountain until halfway up the mountain, where there were gradually a few people.

Qiongzong is the sacred mountain of Bon religion, and devout believers of Bon religion come to visit the mountain every day. Wei Xun was clearly jumping and walking in the mountains with extraordinary vigor, and there was a snow leopard following his feet, but he did not attract anyone's attention. .

This is the first time Wei Xun has seen ordinary people in the scenic spots on his journey. This feeling of walking among the crowd without being discovered is more profound than the scenic spots in the beautiful Xiangxi that are completely inaccessible and do not contain any ordinary people. .

Just like when they were in Wenbunan Village, except for the village chief who invited them to the banquet, the other villagers basically ignored them. Only if you take the initiative to talk to them will you get their attention. And if you talk about Dangra Yumcuo and the Zhangzhung ruins and other journey-related words, they will not hear them.

If a difficult journey is like this, then the safety-level scenic spots around the city may give tourists and tour guides a stronger sense of "inhumanity".

New travelers and new tour guides will clearly feel as soon as they arrive. Although the journey is also in the human world, they who are chosen to join the hotel are actually completely different from ordinary people. In this way, they can quickly recognize their current situation. situation.

Snow leopards are very vigilant and have hid since other humans began to appear. They don’t know where they went. Wei Xun was not worried about it, and his eyes fell on the two monks walking side by side.

The two men dressed as monks took water and went to a dirty yak felt tent in a remote place on the mountainside. That was exactly where the legend of the Eagle Flute said Amara, who guards the sacred mountain, was located. With normal people unable to notice his convenience, Wei Xun followed the two monks openly and eavesdropped on their words.

It turns out that these two people are monks in Yuben Temple behind Qiongzong Mountain, and Amala, who lives in a yak felt tent, is the only nun in Qiongzong. She is 93 years old this year. She is exactly the kind of nun who lives in Qiongzong. The Tibetan God-given singer is a poet-like figure who can sing about various eminent monks and great virtues who have practiced Bon religion in Qiongzong, and can also sing about the history of the ancient Zhangxiong Kingdom and Bon religion.

Yuben Temple is a famous temple that believes in Bon religion. Ever since Amala got old, she has been wanting to take her to live in the temple. People from the government have tried to persuade her several times, but Amala is very stubborn and wants to live in the temple. He stayed on Qiongzong Mountain before giving up.

And since last year, this Amara seemed to have become seriously ill and never left the tent, not even going around the mountains.

The mountain road on Qiongzong Mountain is steep, making it difficult for the medical team to get up. Amala is old and is afraid that it will be worse if she moves around. A lama from Yuben Temple who knows Tibetan medicine took the initiative to come and see him, but he kept it secret and refused. Say more.

The two monks were young and curious. This was their first turn to deliver food to the legendary Amara, and they chatted all the way. Wei Xun also listened all the way and thought to himself. According to what these two monks said, Amara living in the tent does not seem to have an ordinary illness - more like she encountered an evil spirit while walking around the mountain and was possessed by the devil?

The monks stopped talking before entering the tent. They did not mind the dirt and began to clean the tent carefully. They not only deliver food to Amala, but also do some cleaning work. Wei Xun followed them into the tent and watched with cold eyes. He saw that the tent was filled with turbid air, accompanied by a faint stench of decay.

There was only a dim butter lamp burning in the tent, which illuminated the messy piles of things in the tent. There were all kinds of stones, all kinds of debris, and even tattered and moldy cowhide and sheepskin, wind and horse paper flags, etc., which looked almost inhuman. The place where I live is more like a garbage recycling bin.

The only clean corner of the tent was covered with several black blankets, and an extremely thin figure was lying on the blankets.

Her hair was gray and disheveled, and she wore a colorless felt hat. Her eyes were covered with gray mist, her thin face was deformed, and her eye sockets were deeply sunken, as if a skeleton had been covered with human skin.

The two monks were busy cleaning the tent, talking to her, and bringing her butter tsampa and milk tea. The old man was dull and indifferent, completely ignoring them, staring straight at the tent door, as if he was standing there. Human-like.

The two monks were young and couldn't hold their breath. They turned around several times and saw no one else at the door of the tent. They couldn't help but murmur in their hearts. For a while, they didn't dare to speak anymore. They moved their hands faster and breathed loudly. Lighter.

Wei Xun raised his eyebrows with interest - because the person Amala was looking at was him.

From the moment he entered the tent, the old man's eyes were locked on him. When Wei Xun observed the tent, the old man's eyes followed him wherever he went. This kind of silent and focused gaze was actually very powerful. People stress.

Especially from this skinny old man who looked like he was blind.

But Wei Xun was not in a hurry. He waited until the two monks had packed up and left before he slowly walked to the side of the old man. He picked up the milk tea that the monk had poured into the bowl, handed it to the old man, and said in Tibetan with a smile:

"Amara, would you like to drink some?"

"Gandan Baiju asked me to come to you."

Gandan Baiju is the name of the eagle flute inheritor. Hearing Wei Xun say this, the old woman's eyes, which had not fluctuated for a long time, finally moved. She silently stretched out her hand from the blanket to take the bowl of milk tea. Wei Xun keenly noticed that the old woman's hand had only three fingers left, and the roots of the ring finger and little finger were burnt black, as if they had been burned.

Her hands were shaking all the time, and it didn't look like she could hold the milk tea. Wei Xun simply handed the bowl to the old woman's mouth. Amara paused, slowly drank a few sips of milk tea from his hand, and then turned her head away and refused to drink it.

"What does Gandan Baiju want you to do?"

Amara finally spoke. Her voice was unusually hoarse and unpleasant, and she spoke fast, mixed with many dialects, but Wei Xun could understand. His Tibetan language level should not have such an effect. Wei Xun felt that the title of "archaeology expert" worked.

"No matter what he asks you to do, the sacred mountain does not welcome you. You have the mark of the devil on you. Get out of here quickly."

When she said these words, she stared at Wei Xun's left shoulder with a resolute attitude. In fact, Amara's original words were much ruder, and mixed with various Bon religion words. To Wei Xun, it was basically a tone of "devil get out of here", but Wei Xun didn't care, but was curious.

It is said that the heavenly singers on the Tibetan Plateau, regardless of age or gender, usually wake up and chant the entire King Gesar, and their eyes can see "extraordinary".

The "devil's mark" that Amara mentioned, was it the gold-plated silver skull and wet corpse on his body, or was it the mark left on him by the descendant of the Eagle Flute? Or maybe she was looking at his left shoulder - on Wei Xun's left shoulder, there was a tattoo of Maria Butterfly.

Could she sense the existence of the hotel?

"I saw the Dragon God at the Holy Lake last night."

Wei Xun said casually: "Someone was killing animals for sacrifice to lure the Dragon God out of the lake. I happened to pass by the lake at that time. The Dragon God felt that I had a fate, so he gave me some treasures."

Facing Amara, who still had an indifferent expression and obviously did not believe him, Wei Xun took out the human skin thangka map and flashed it in front of Amara's eyes:

"Here, this is the gift that the dragon fish gave me."

"Hmm!"

Amara's eyes suddenly widened, and her eyeballs seemed to jump out of her deep eye sockets. She rushed over like crazy and reached out to grab the map in Wei Xun's hand.

Wei Xun didn't keep the old woman hanging. He gave her the human skin map directly, and his eyes fell on the blanket that the old woman had broken open due to her violent movements.

The old woman's legs, which were covered by the blanket, were exposed. They were just like two dark bones, so thin and scary! The old woman's feet were even more twisted and deformed, and her toes were invisible. The whole foot was like a flat crescent.

The black skin on her legs hung down like cloth, hanging beside her hemp-like ankles. And these old skins had holes, the edges were black and rotten, and pus was flowing. The stench in the tent came from the old woman's legs.

The old woman didn't care about Wei Xun. She grabbed the human skin thangka and trembled all over. How rough and crazy she had been in snatching the thangka before, how cherished she was holding the human skin at this moment. She kept mumbling something in her mouth, and turbid tears flowed from her eyes.

She struggled to offer the human skin in front of the only butter lamp, and tried so hard that veins popped on her forehead, but her legs were still powerless on the blanket. The old woman was like a fish out of water, unable to move, and looked a little pitiful in her madness.

It was Wei Xun who moved the butter lamp in front of the old woman, and watched her carefully offer the human skin thangka, turn around with difficulty, kneel and kowtow to it devoutly, and chant sutras.

After finishing the sutras, Amara looked at Wei Xun again, and her eyes, like a skeleton, were deep and uncomfortable.

"It's alive."

Amara said suddenly.

"What's alive?"

Wei Xun asked, and he keenly realized that what Amara said next would be the focus of his branch attraction.

"Human skin."

The old man grinned nervously, revealing his shriveled, toothless gums, and said something that made people's backs cold in a trembling tone of panic and disgust:

"That human skin, it's alive!"

"How can human skin be alive?"

Wei Xun was not scared, he still said in a normal tone: "People will die if they are skinned, and the skin is just an ordinary skin."

"That's not an ordinary human skin!"

Amara retorted fiercely, with a solemn tone: "That is a great evil man possessed by the devil, even gods and Buddhas can't completely suppress it, it's a super human skin."

Then Amara half recited and half sang, Wei Xun listened attentively, and found that she was singing one of the Tibetan epics "King Gesar", called "Zhangxiong Pearl Sect".

The general idea is that the rich and powerful Zhangzhung Kingdom is rich in pearls, and merchants from the Zhangzhung Kingdom went to trade with other countries, but the great evil man Chaotong robbed the goods of the merchants from the Zhangzhung Kingdom.

The king of Zhangzhung was furious and sent people to rob Chaotong's property, which led to a war between the two countries. After a difficult battle, the powerful King Gesar broke through the Pearl City and shot the king of Zhangzhung, Lunzhu Zhaba, to death with his magic arrow. He obtained a large amount of pearls and transported them back to Lingguo*.

"King Gesar" is the longest and most magnificent epic in the world. It tells the story of King Gesar, the son of the God, who descended to earth to conquer demons, conquered all directions, and brought peace and happiness to the people of Tibetan areas. He also fought bravely with justice. The opposite of King Gesar is Darong Chaotong, the uncle of King Gesar who is cunning and insidious in the epic.

If King Gesar is a positive hero, then Chaotong is the negative example in "King Gesar". He is greedy, lustful, treacherous, cunning and cowardly. Many battles in the epic are caused by him, just like This "Zhang Shung Pearl Sect".

Many epics actually contrast with past history, just like Amala is singing and telling it now, but the story she sings and tells is subtly different from the content of the biography of King Gesar:

"The evil in Chaotong's body attracted the great demon Chabalaren. The devil stirred up greed and stirred up wars, causing the destruction of all living beings. The coming of the great demon attracted the Buddha Dunba Xingrao who had returned to the sky. The Buddha's light shrouded the great elephant. King Hung and the venerable Gu Xin were guided, and King Xiang Hung personally tattooed the figures of the gods and Buddhas on Gu Xin’s body.”

"Gu Xin, who was tattooed with gods and Buddhas, achieved great perfection. After his death, the next Gu Xin peeled off his skin and made a human skin thangka with supreme power. King Xiangxiong and Gu Xin used human skin thangka to subdue them. The great demon Qiabalen, they peeled off the skin of Chaotong who was possessed by the devil, tattooed it with gods and Buddhas and made it into a thangka, and suppressed it under Wei Molongren."

But later, the human skin thangka of Gu Xin, which was also used to suppress the devil, disappeared unexpectedly. The great devil resurrected and cursed the Shang Shung Kingdom. From then on, Shang Shung gradually declined and perished in the war.

Gu Xin is the most noble Bon wizard in the Shang Shung Kingdom. He is the master of King Shang Shung. The king must consult Gu Xin before taking action on any major national affairs. On the human skin thangka map in Wei Xun's hand, the most important temple building, 'Saikang', was specially built for Gu Xin to live in.

There are many legends related to human skin thangkas in the world, but in fact there are very few human skin thangkas in the world. There are only two in the private museum in Wuhan in China, and there is also one in the Potala Palace. However, due to various For this reason, it is basically not displayed to the public.

And human skin thangkas, which contain powerful magic and can subjugate demons, can only be made from the skin of eminent monks.

According to Amala, those eminent monks and virtuous men who are qualified to have Thangkas made into them after their death will take secret medicine before they are alive, and have someone draw the gods and Buddhas on their backs while they are still alive, which is equivalent to using their own bodies. Practice.

Every time you chant sutras and perform sacrificial rituals, it is equivalent to blessing the thangka behind you. After his death, his skin will be cherished and carefully made into a human skin thangka and enshrined in the temple.

"This is the Gusin thangka that was lost back then."

Amala carefully held the human skin thangka in front of the butter lamp and handed it back to Wei Xun's hands. Her old face, which was shriveled and resembled a skeleton, was filled with solemnity:

"This is because Buddha Dunpa Xingrao sensed that the great demon would return to the world, so he asked the Dragon God to send the lost human thangka back to the world."

"But the descendants of the Eagle Flute only said that it was a map of the Dragon God's Waterway, and that one could find the Garuda Horn Crown of the Dapeng."

Wei Xun raised his eyebrows: "Looking at it this way, the human thangka itself should be more important than the map."

"certainly."

Amara glared at him: "You were chosen by the Dragon God, and you are followed by the Snow Mountain Holy Beast, so I will tell you this."

Wei Xun narrowed his eyes and thought thoughtfully. The snow leopard did not enter the tent. He could feel that the snow leopard was in a hidden mountain crevice diagonally opposite the tent, always paying attention to the movements here.

But Wei Xun only knew the location of Snow Leopard because he had contact with him. How did Amala realize this? Does she really have ‘eyes in the sky’?

"Gandan Baiju doesn't know this. He has always wanted to return to Xiangzhong. I have always refused him to enter the mountain. Who knows where he found the poison (evil) and dunzhe (devil) in Qiaba? Laren will come to this Shangshung ruins when he revives."

Amala didn't know what Wei Xun was thinking, and she said with a worried look on her face: "You must not feed Chabalaren with the blood of cannibals, otherwise it will break away from the shackles of human skin and cause a great disaster in the world."

She hammered her legs hard, and her dry lips trembled slightly: "My legs were entangled by it, and I almost lost my life. But I kept chanting Kangyul, and it shrank after sucking my blood, so I didn't take away my life." took my life.”

"If, if my legs are okay."

Before Amara could finish her words, she hit her leg again and again, as if she couldn't feel the pain at all. Apparently Amala meant that if her legs were still intact, she would personally take Gu Xin's human skin thangka to subdue the resurrected demon.

"Sa, please tell the Lama Tongcha of Xiaolin Temple about the resurgence of the demon and the reappearance of Gusin Thangka."

Amala took off a string of beads from her neck and solemnly handed them to Wei Xun: "It will bless you and bring you good luck."

This is a string of beads. Each bead is as long as a date stone and is as textured as agate. The color is dark brown and almost black, but on the surface there are mysterious, round white patterns like eyes.

What is strange is that there are nine eye pattern circles on each bead, and they are almost the same size and evenly spaced. It seems that they were carefully crafted by craftsmen and do not look like natural formations.

The title of archaeological expert is useful. Wei Xun knew at a glance that the beads on this bead chain were the famous Tibetan Dzi beads.

It is said that Dzi beads are relics of great monks or treasures passed down from generation to generation. The string that Amara gave to Wei Xun is the oldest and purest nine-eyed Zhangxiong Dzi beads. It is a sacred object of Yungdrung Bon religion and the first of the seven treasures of Tibetans.

This is a real good thing! Even the fox cub was lured out and lay on Wei Xun's shoulder. Its greedy slender body slid down like noodles. Its little claws were eager to try to catch the Dzi beads, and it kept begging Wei Xun softly.

‘Master, master, let me keep it, keep it for me, okay?’

The magic mosquito didn’t like the smell of this string of beads. It buzzed from under Wei Xun’s storm cap to Wei Xun’s heel, which was the farthest from the Dzi beads.

Because Dzi beads are not a reward for the hotel task, Wei Xun does not have the title of appraisal. He can only roughly know from the feedback of the fox cub and the magic mosquito that this string of Dzi beads does have a strong energy, which can be comparable to the paper man fed to the fox cub at that time, and even exceeds it.

The paper man also has the functions of attack and communication. This Zhangzhung Nine-Eyed Dzi Bead is a powerful and peaceful pure energy, a pure protection, restraining all evil spirits.

Amara also saw the ferret on Wei Xun's shoulder. This old man who seemed to be very difficult to get along with was kind and fond of animals. She even waved to the ferret and led it to drink the milk tea in the bowl. Just like she never asked Wei Xun's name from beginning to end, but directly called him "Sa" (Tibetan snow leopard).

Just looking at her old age, her legs are crippled, and she can only survive in the tent, but when she mentioned the matter of exorcising demons, she was still energetic and had a resolute and solemn expression. It can be seen that people with firm beliefs are indeed extremely strong at the spiritual level.

"Don't you need to tell Gandan Baiju?" Wei Xun said, "We are going to the Xiangxiong ruins, Xiaolin Temple and Qiangtang no-man's land. If there are no other accidents, Gandan Baiju will definitely go with us." After all, the introduction of the whole journey is 'Follow the last eagle flute inheritor, enter the forbidden area of ​​northern Tibet, and explore those unknown secrets'. As long as Gandan Baiju is not dead, he will definitely go with us throughout the journey. Looking at Amara's current state, she must be powerless to stop Gandan Baiju from going up the mountain. Wei Xun got her nine-eyed Dzi beads, so he asked casually. If Amara still resolutely did not want Gandan Baiju to go up the mountain, he might have some ways. "Don't worry about him." Amara said indifferently: "This is his fate." After that, Amara began to mutter the scriptures again and stopped talking about other things. Wei Xun looked at the time and saw that it was almost ten o'clock, so he said goodbye to Amara and left the tent. According to what Amara said, the demon Chabalaren possessed the body of the great evil Chaotong. In order to suppress the demon, the ancient Zhangzhung people carved gods and Buddhas on Chaotong's skin to suppress it, peeled off his skin to make a human skin thangka, and used Guxin's human skin thangka to suppress it.

Now this human skin that seals the demon has revived. It wants to break free from the shackles of gods and Buddhas, and eats flesh and blood human sacrifices to increase its strength and get rid of the human skin.

Amara said that this human skin thangka that seals the demon was suppressed under Weimo Longren, but Wei Xun knew that Weimo Longren was more of a legendary place than a real place name.

According to legend, the Buddha Dunba Xinrao was born in Weimo Longren, which was the original origin of Bon religion, the center of the universe, and the ideal heaven. It is in the west of the earth, in the shape of an eight-petal lotus, with eight sets of golden wheels floating in the sky, nine overlapping swastika-shaped crystal mountains overlooking the earth, and four rivers flowing in four directions at the foot of the mountain.

This should be a place in fantasy and legend, but on the human skin thangka map in Wei Xun's hand, nine swastikas were drawn under the "Saikang" temple. This can't be a coincidence.

"It should be that the ancient Zhangzhung people imitated Wei Mo Longren and built a secret room under the Saikang Temple to suppress the human skin?"

Wei Xun said to himself: "Amara can be injured by human skin, which basically means that the human skin is in the Zhangzhung ruins, on the Qiongzong Mountain. Dragon God Waterway, Dragon God, human sacrifice, blood food... Tsk."

"The descendant of the Eagle Flute sacrificed to the Dragon God. Does he think that the demonic human skin is in the Dragon God's belly?"

Wei Xun pondered. He controlled Yue Chenghua and naturally knew that Ding Yi, under the instructions of the Eagle Flute descendant, used dozens of sheep and their four human sacrifices to feed the dragon fish.

Is it possible that in addition to irradiating with a strong flashlight, the correct way to sacrifice the dragon fish is to make it vomit? This shouldn't be the case. Is the dragon fish really so stupid that it doesn't know how to be hungry or full?

Or is it that the descendants of the Eagle Flute are using the name of offering sacrifices to the dragon fish to actually "feed" something in the dragon fish's belly?

"If the Dragon God was really fed by humans in the past, then the highest-ranking Gu Xin should be qualified."

Wei Xun said, "In other words, the Dragon God waterway is spread all over the underground of the Zhangzhung ruins, and there is one that leads from the Saikang Temple to the Dangre Yongcuo Lake? Did the dragon fish swim into the Dangre Yongcuo Lake from this waterway?"

Perhaps it is not the "Dragon God" of the year, but just a fry from the same batch as the Dragon God. After all, a thousand years have passed since the Zhangzhung period, and Wei Xun has never seen a fish that can live to this size.

"But for the descendant of the Eagle Flute, his interest in the map is greater than his interest in the human skin thangka itself - or according to Amara, he didn't know that the human skin on which the map was drawn was actually the human skin of Gu Xin, which is the opposite of the demon human skin thangka?"

"It's getting more and more interesting."

Wei Xun sighed, and smiled at the snow leopard who had quietly followed his footsteps at some point, with a light flashing in his eyes: "I really want to go and see, are there really demons in this world?"

Maybe there really are, like the Valentine Demon Mosquito, and Wei Xun's demon form after the mutation. If the great demon Chabalaren in the Bon religion legend is real -

Wei Xun licked his lips, and the light in his eyes was bright and dark.

Demon Mosquito said that their abyssal races evolved and grew by devouring each other. Like Wei Xun, when his SAN value plummeted and he lost his mind, he also thought about eating Wu Lao Liu.

When Wei Xun finally revealed his alienated form, the wings behind him were not fully developed and the horns were not very big.

Wei Xun rested for ten days after finishing his journey to the beautiful western Hunan. This journey to explore the secrets of northern Tibet lasted for another twelve days. After he finished the journey, he would soon be assigned the status of a tour guide by the journey.

Bing250, who is on the rising star list, will definitely attract a lot of attention, good or malicious. Before that, Wei Xun must strengthen his strength as much as possible.

Although according to normal standards, due to the difficulty of this journey, he should not be involved in finding human skin thangkas. Instead, as Amala said, he should leave this matter to the Lama of Xiaolin Temple.

But Wei Xun was already excited.

"Is this Chabalan delicious?"

He muttered, in the devil's worship, 'Buzz eat, master eat eat! With He Huzai actively suggesting, "Human skin that has been left for thousands of years will definitely not be easy to chew. Drive out the devil before eating it." Wei Xun has made the decision to develop in all aspects and explore more in this journey to northern Tibet. The policy of the ruins and the ultimate goal of finding the devil Pitangka and tasting Chabala Ren.

He walked briskly to the mountain pass and leaned against the mountain wall with his arms folded, waiting for the arrival of the brigade in a happy mood.

According to the speed, the brigade should also arrive - in fact, it should be earlier.

Was it delayed by something?

Sure enough, as Wei Xun expected, he walked down again, turned the mountain bend, and saw the people of the brigade blocked on the mountain road. But what stopped them was a group of Tibetans. Jiang Hongguang and others were at the front negotiating with the Tibetans. The time was approaching and they were very anxious. However, no matter what they said, the Tibetans were adamant and would not allow them to pass!

Ordinary people should not pay attention to the brigade. In other words, being blocked by Tibetans should not happen, or it is a difficulty set up by the hotel itself.

No wonder it was only a difficult journey. When travelers wanted to enjoy the beauty of Western Hunan, they encountered beasts and monsters such as flying foxes and mandrills in the form of corpses. Now, it was just a few Tibetans blocking the way.

Because of this, Wei Xun was even more curious.

Jiang Hongguang is not an idiot, Xu Yang is also smart, and Fei Lezhi is known as a spendthrift. No matter why the Tibetans prevent them from going up the mountain, they should talk nicely and give money when they should, and they should not be trapped no matter what. Bar.

"Guards!"

"Guards, we are here!"

As Wei Xun walked down, Feile spotted him at a glance and waved to him happily. His actions attracted tourists and Tibetans to look in Wei Xun's direction. Even Jiang Hongguang was relieved when he saw Wei Xun. Before he realized it, he subconsciously felt that Wei Xun must have a way. As long as Wei Xun came, he would be able to solve the problem.

"What's going on here?"

When Wei Xun walked closer, he noticed that the Tibetan people's eyes fell on the snow leopard. Some opened their eyes in disbelief, and some covered their chests and murmured sutras. This time Fei Lezhi did not take the lead, but gave the words to Jiang Hongguang.

"Guards, we haven't encountered any danger along the way, even now."

Jiang Hongguang smiled bitterly and whispered, and Wei Xun noticed that the tour guide brooch on his chest was missing. Wei Xun glanced at the brigade and understood.

"They said we were unclean people and were not allowed to go up to the Holy Mountain."

Unclean people?

"Is this snow leopard your friend?"

When Wei Xun looked at the Tibetans, he saw that the leader was tall and tall. The Tibetan with a dark red face spoke to him in blunt Mandarin.

"Yes, it is. It is my best companion."

Wei Xun replied in Tibetan, and the Tibetan's face suddenly looked much better. He communicated with the people around him in Tibetan in a low voice. After shaking his head and nodding for a while, he said seriously to Wei Xun:

"Friends recognized by the Holy Beast of the Snow Mountain are also friends of my Tashi Duoji. Your friends can also enter the Holy Mountain——"

"But he can't."

Tashi Dorje pointed directly at the center of the brigade and said in a disgusted tone: "Unclean and evil people cannot enter the Holy Mountain!"

The passengers got out of the way, and they saw that the direction of Tashi Duoji's finger was pointed at the pale Lin Qiming. But the unclean person he mentioned was not him. Lin Qiming's thin body was bent down, his face covered with sweat and he was panting. On his back was a man wearing a dark green cloak.

"Director Ding, have you finished your work? Where are Yue Chenghua and the others?"

Wei Xun stepped forward in surprise and concern. Ignoring Lin Qiming's hesitant step back and Ding Yi's dark green cloak, which he raised slightly as if to stop him, he quickly opened Ding Yi's hood and went inside. Take a look.

Then he froze for a moment, gently, pitifully, and worriedly, and then covered Ding Yi tightly with his hood. In a very quiet voice that could actually be heard by the entire brigade:

"Director Ding, where is your face?"

"Why is your face gone?"