Tianjie Taobao Store

Chu Yang did not make a quick decision, nor did he reveal his true cultivation level.

He did not forcefully kill the phantom on the horse's face, because he felt that the melee martial arts at the level of gods was worth observing and learning.

Perhaps those low-level ghost cultivators simply don't understand the secrets of these magical martial arts, and only think that the big steel fork with a shadow on the horse's face is very powerful.

But in Chu Yang's eyes, there are still many things that can be learned from the martial arts of Ma Mian Xuying.

Since arriving in the underworld, Chu Yang mainly used martial arts to suppress his opponents in battle in order not to expose his true strength.

For example, he used jujitsu and grappling in the human world to deal with Bai Kaige, and the effect was surprisingly good.

This result made Chu Yang suddenly become very interested in martial arts.

He found that martial arts play a big role in improving the combat power of monks. However, most human monks are already used to using spells and skills to fight, so they ignore martial arts and do not waste too much time on martial arts training.

But spell skills are not omnipotent. Chu Yang has encountered this situation many times before. It is easy to defeat some opponents with similar cultivation levels, but difficult to kill and subdue them.

Because they basically use magic weapons to engage in long-range combat.

Even in close combat, the true effect of martial arts is not brought into play.

The real function of martial arts is to fight in close quarters, forcing the enemy to scramble, unable to cast spells, unable to use magic weapons, or even unable to escape for his life.

This is the true value of melee combat skills.

Yin gods like Minotaur and Horse Face basically rely on melee martial arts to fight, and rarely use other magic weapons.

Therefore, most ghost cultivators in the underworld like to use close combat methods, and their fighting methods are much more brutal than human cultivators.

Normally, human monks should have seen the powerful effects of martial arts. For example, Sun Wukong, the god of death, basically relied on a gun to defeat him, and it was difficult for those monsters and monsters to escape death at his hands.

It's a pity that most human monks still don't understand this truth and actually ignore the practice of martial arts.

Now that Chu Yang has come to the underworld, he naturally cannot ignore the role of martial arts.

Now that he can compete with the horse-faced shadow, it is a good learning opportunity, and he will definitely not let it go easily.

The steel fork in Ma Mian's hand was so superb that Chu Yang couldn't help but be fascinated by fighting it.

If Chu Yang's cultivation and spiritual consciousness were not really strong, he would have been killed by the phantom on the horse's face long ago with such a distracted fighting method.

Although this set of cross techniques is fierce, Chu Yang can see a hint of Buddhism in it.

Is it really true that the best martial arts in the world comes from Shaolin?

Chu Yang felt a little funny at his own thoughts. Those things in the secular world were completely different from those in myths and legends.

It is said that the image of horse-faced originated from Buddhism and is the incarnation of Guanyin Bodhisattva. Therefore, "Jingde Chuandeng Lu" says: "Sakyamuni is the bull-headed jailer, and the founder is the horse-faced grandmother."

This background is a bit scary, it can be said to be scary, or even unreasonable.

Therefore, Chu Yang felt that this was just a misinformation among the people, and that there was someone else who was really the bull-headed horse-faced person.

According to the "Tiecheng Mud Plow Sutra", the original name of the ox head should be A Pang, or A Fang.

If you are unfilial to your parents when you are a human being, you will become a ghost or a bull-headed person after death.

Horse-faced is also called horse-headed Rakshasa. Rakshasa is an evil ghost, so Horse-faced is also a horse-headed ghost.

His real name cannot be verified, but one theory is that he is Ma Mingluo.

And there's gender, he should be her.

Since he has a real body and a real name, he naturally has his own past and story, and his own unique understanding of martial arts.

The same martial arts is understood differently by every living being.

Chu Yang was not used to using heavy weapons, and most of the monks and ghost cultivators were not used to such heavy weapons on the battlefield.

Therefore, he could not fully apply Ma Mian's fork technique, and could only imitate some of the small techniques used in Ma Mian martial arts.

The two of them fought for half an hour, and Chu Yang finally came to an understanding.

After all, this is just a shadow. Although the martial arts are the martial arts of the real body, there are still too few changes in use because of the lack of wisdom.

Like a set of procedures, things come and go, and after using them once, they can only be repeated.

Chu Yang decided to end the battle.

His ghost-killing knife slashed across the horse-faced shadow's neck with a sudden stroke.

The horse-faced shadow's neck immediately split open with a large gash.

However, the wound quickly returned to its original state, and it seemed that Chu Yang's knife did not cause any damage to it.

The horse-faced ghost soldier laughed loudly at the side: "You brat, do you think that the horse-headed Rakshasa is so easy to deal with? Even if it is just a projection of power, it is definitely not something that a trash ghost soldier like you can defeat!"

"Your sister..."

Chu Yang did not expect such a result.

The horse-headed phantom is already very powerful, and his cultivation strength is at the level of a ghost general, but now he can't be killed. How can ordinary ghost generals and ghost soldiers deal with this?

I'm afraid to deal with this kind of phantom, special weapons and magic weapons are needed.

Chu Yang immediately thought of the incomplete runes on the ghost-killing knife.

The Ghost Killing Sword was originally supposed to be able to kill such phantoms, but unfortunately it was just a remnant weapon and could not truly exert its ability to kill all ghosts.

Originally, Chu Yang thought that this feature of killing all ghosts was better than nothing, and its practicality was not much different from other ordinary weapons in the underworld, and there was not much special about it.

But now that he encountered such a situation, he realized how valuable the characteristics of the ghost-killing knife were.

The physical attacks of ordinary weapons were ineffective against the horse-faced phantom, so he could only use spells to fight.

"Will-o'-the-wisp!"

Chu Yang immediately added a debuff to the horse-faced phantom and slapped the will-o'-the-wisp on the back of the horse-faced phantom.

This skill without direct damage is very secretive, and many ghost cultivators will not realize that they have been hit during the battle.

The horse-faced phantom has no wisdom, so it is even less aware of the abnormality on its body.

What surprised Chu Yang was that the will-o'-the-wisp skill finally played its value and began to slowly consume the spiritual power of the horse-faced phantom.

This shows that there are really no useless skills in the world, only useless people who can't use skills.

Chu Yang saw that the will-o'-the-wisp was effective against the horse-faced phantom, and immediately increased the fire a little more.

The ghost fire skills he used at this level of cultivation were completely different from the ghost fire used by the one-eyed dragon.

The existence of the horse-faced phantom was entirely supported by spiritual power. Once the spiritual power was exhausted, it would no longer exist.

The increase in the intensity of the fire caused the horse-faced phantom's spiritual power consumption to accelerate by dozens of times.

Soon, its figure became fainter.