To Four Thousand Years Later

For those things that are happening and happening around you, you can clearly distinguish their textures, distinguish which details each influence is brought about by which party, and what small changes affect each other, and finally present the display in the The appearance in front of everyone is already a very small number of sociological talents. It is not so much a science as it is an art. It's like clearly distinguishing the level of mouthfeel from the broth, and pushing back to find out the ingredients, seasonings and cooking methods used. But obviously. For the Egyptians of this era. This may be a bit difficult.

People, as **** said to Molo, were completely oblivious to the several other simultaneous changes he was making behind the abolition of primogeniture.

The tide of the people is rolling, pushing the wheel of "inheritance and reform" forward. By the way, with the "law enforcement" hidden in the axle

"People need to know what they are going to do and what they are going through. Because they are full of unknowns about the world, and they are uneasy because of the unknown, which further creates a sense of desire and mastery. What the Dharma practitioners have to do is to smooth this situation. This kind of uneasiness, rather than truly satisfying these civilians' thirst for front-line information and their sense of learning about the changes in the political situation.

"In other words, civilians don't need to know what kind of changes they are going through, but you have to give them the illusion that they know everything.

This is what **** said to Morrow.

Although Mo Luo still didn't quite understand it, he still recorded it intact, recorded the other words and deeds of **** together, and carefully sealed them up.

His mood is somewhat complicated.

On the one hand, he hopes that people in the future will not be so stupid as himself, but can understand and use the wisdom of **** well, so as not to waste it or cut it off.

But on the other hand, he can also realize that this kind of wisdom of Jesus, if used well, can almost control people's hearts. He dreaded this power, and was troubled by the misuse of this wisdom.

Yet Yahweh smiled at his concern

"The future will be decided by the people of the future. In the end, **** made such a decision: "You just keep it, remember to keep it well, and don't be seen by people in this era. You can also write down all those things that should not be recorded. This is my permission. The "things that should not be recorded" he said was the solution to Qi Luo's proposal of "imprisoning the eldest son". During the three weeks since **** became the moon-faced pharaoh, the decadent Egypt gradually regained its vigor and vitality. Children resumed the tradition of learning in the House of Life, priests were required to be responsible to civilians, the law no longer changed temporarily because of the identity of the person being executed, and soldiers were retrained. Pharaoh's order of recruitment, rounding up those without work, and giving them wages that would allow them to live.

And the backlog of cases was quickly corrected by Jesus. As if he does not need sleep, if he works for a long time with those who face the law, if he picks out the prisoners in the prison who need to be executed as soon as possible, and executes the original offenders as soon as possible, only a few will be imprisoned in the prison. More are acting as slaves. Compensation is paid to the other party and becomes the personal property of the victim.

But Jesus' laws were stricter, and almost everyone was locked up. As for the major temples, their status in the hearts of the people has also declined due to the disadvantages of defending the dragons. As a concession, the priests agreed that the future high priest candidates should be "decided by the three sages"—that is, to give a designated list for the priests to choose the next generation of high priests. This maintains the hierarchy of the priesthood to a certain extent. Face and freedom, but also control the selection of the high priest in the hands of Pharaoh.

It can be said that starting from this year, there will no longer be the possibility of the temple rebelling against the Pharaoh in Egypt. Everything has become prosperous, and people are full of expectations for the future. In the third week of **** becoming Pharaoh in the name of Jesus, something happened in the north of Egypt. one thing.

That is, three Roman soldiers tried to sneak into Alexandria by boat, but were captured on the spot by the Pharaoh's guards. The squad leader of the pharaoh's guard realized that the problem might be serious, so instead of shooting the soldier, he escorted him to his superiors. Submit it layer by layer and pass it on to Pharaoh. at the same time. Three villages were attacked by boats. Survivors of the attack claimed that the ships were flying Roman flags.

At this time, the news from the Law Council also ended at the same time. The two news were twisted together and quickly spread throughout Egypt—the Romans were about to invade Egypt!

People immediately became vigilant. After discussion, the three sages quickly gave an answer.

One must concentrate superior forces to attack Rome first to prevent further harassment by stealth.

As a pioneer, the Sun Faced the Law proposes to select the prisoners in the prison and give them a chance to commit crimes and make meritorious deeds.

That is, to go to the battlefield to protect those who cannot fight in Egypt. If they can survive to the end, get enough meritorious service, and even forgive the sins they committed before—others basically have no opinion on Jesus' proposal. As he said, this "can ensure that they will no longer make trouble", "no need to burden them with food", "really release them from prison", "will not be seen as the weakness of the pharaoh" and it is enough for others "Warning" is a solution that can satisfy everyone. Rome is at war with Tyre. How can it be possible to divide troops to attack Egypt when the fighting is raging?

Although Egypt is corrupt and depraved, once it is offended, the heritage of the Zhepai ​​Empire is enough for the Romans to eat a pot.

Octavian was too old to go to war, and his favorite general, Agrippa, died ten years ago. Rome today. Not even Tire could be captured immediately. It is impossible to open up the southern battlefield and turn to Egypt.

In fact, those three captured "Roman soldiers", the captain of the pharaoh's guard. As well as the boats and "survivors" that attacked the village, all of Jesus' own people. This is a play written, directed and performed by **** himself—the purpose of which is to wage war on Rome.

He was already the king of Tire, and now he is also the pharaoh of Egypt. But this does not mean that Tire and Egypt can abandon the previous hatred, it is better to be more important. Personal power, when faced with the contradictions of the nation and the country, appears fragile.

But **** could mobilize this hatred and direct it against the Romans. In the "war of aggression against Rome", Tyre and Egypt, who "fighted side by side", re-concluded a friendship agreement after the war is perfectly normal.

His chosen time. It was the time when the soldiers of Tire were about to lose their hold. With the sudden attack of the Egyptians, the Romans, who were caught off guard, had to divide their troops to deal with the backstab.

This means the weakening and retreat of the frontal battlefield, and the rescue of the struggling Tyrians from the meat grinder, allowing them to turn from defense to offense and regain the invaded strongholds and cities. No matter how the Romans planned to respond. A long-term attack on Tire will inevitably damage Octavian's great glory, and even the weak Tire will not be able to capture it. Even got kicked back. This will generate some dissatisfaction in the city of Rome—and this very slight dissatisfaction will become the first domino to fall.