Pictured: Witch

Asuka has been confused lately, and his knowledge is not enough to explain what kind of place he is currently in.

After fleeing the battle of the large army, Asuka tried to wait until the army of the man named Date Harusune retreated, and then continued to advance, not thinking that the opposing army had been guarding the intersection and had no intention of fading.

The birds did not consume time with them, and could only choose to take a detour.

The main roads are guarded by soldiers from the opposing side, and if you want to get around, you can only take small roads.

Asuka found the locals and asked for a path, but it was difficult and required crossing the mountains to enter Dewa Country, Mutsu Country’s western neighbor

A new term pops up, and Asuka is very confused about it, in his worldview.

This world should be composed of various tribes, large tribes gathered together to build cities, Ezo people have no concept of a country.

Asuka has a hard time understanding the significance of the existence of the various vassal states established by the Yamato people.

However, the bad birds at least figured it out that the Yamato people seemed to have undergone a lot of changes in the past hundred years, splitting into countless different princely states.

It’s not the same one it used to be.

The Dewa and Mutsu countries are divided by the Ou Mountains, and the mountains that Asuka will cross are the Ou Mountains.

The Ou Mountains are the longest mountain range in the island country, with a length of 500 kilometers and an average altitude of 1,000 meters.

Asuka didn’t know these details about the Ou Mountains, he just felt that there was a precipitous mountain in front of him, because the terrain was too steep and it was difficult to open the road.

But such a long mountain range, in the mountain recess between the mountains, some places are always relatively low altitude, those places are easier to pass, but such places are all important fortress passages, all built up passes, guarded by special soldiers.

Birds can’t pass through, so they can only choose to cross the mountains and take those barren mountain paths that are little known or even no one to take.

Fortunately, he has lived in deep mountains and old forests since he was a child, rich in wild survival skills, and has a good life of hunting all year round, and it is impossible for ordinary people to cross alone.

Dewa and Mutsu, the two easternmost princely states of Honshu Island, were first established to fight against the Ezo people who had been driven to the easternmost part of Honshu Island and prevent them from entering the rest of Honshu Island.

With the passage of time, the Ezo people had no intention of going out of the deep mountains and old forests, so the Dewa country and the Mutsu country gradually relaxed their vigilance against Ezo, and even in the quiet time of hundreds of years, the local civilians forgot that there were also Ezo people, a special ethnic group in the island country.

Knowing the existence of the Ezo people, there is only the cultural class of the island country.

Asuka is located to the east of the Ou Mountains, that is, the side facing Mutsu Country, and the terrain to the east of the Ou Mountains is generally more precipitous than to the west, that is, to the Izuwa Country.

The eastern side of the Ou Mountains is full of river valley cliffs, which are very difficult to walk, and there are no bridges between the river valley cliffs.

Asuka is very good at collecting vines and grass by themselves, making them into ropes, and then tying stones on one side of the rope and throwing them into the distance, so that the vine rope can wrap around a tree on the opposite bank or something, and then pull the rope to prevent itself from being swept away by the rushing river and swimming to the opposite bank.

The antelope wildebeest is not afraid of water, he is held by birds to prevent being swept away by the rushing water, and crosses the river in the same way.

As for climbing steep cliffs, it is much easier for birds, but the problem is that antelope wildebeest cannot climb steep cliffs.

The birds had to waste time and energy to go around the cliffs and find some remote paths as much as possible, which wasted a lot of time.

It is impossible for birds to abandon the antelope wildebeest, in addition to raising small to big feelings, in the long distance after that, the bird also needs to use the antelope wildebeest to replace itself.

Otherwise, he would have had to curse deep into the bone marrow and die before he reached his destination.

The Ou Mountains are close to the volcanic belt, so there are many volcanoes in the Ou Mountains, most of which are extinct volcanoes, but there are very few of them, but the number of eruptions is relatively rare.

Because the ground is located in the volcanic zone, geothermal resources are very rich, and Asuka has found many natural hot springs in the Ou Mountains, which are extremely rare near Tata Castle, but in the Ou Mountains, there are many of them.

Hot springs, which are natural and can heat up by themselves, in the eyes of superstitious Ezo people, are places where the gods bathe, they dare not blaspheme, go in the hot springs or something, for the Ezo people, it is simply incredible, because it is too blasphemous.

Asuka was also shocked to see so many hot springs in the Ou Mountain Range, because this only proved that there were many gods living here in this mountain range.

Because of its remoteness, the vegetation here is well protected, and there are ancient trees everywhere, and these ancient trees have given birth to a strange kind of yokai called tree spirits.

It is not the whole tree that turns into a leprechaun, but a tree that gives birth to a large number of imp-like existences.

In the world of Princess Mononoke, only creatures can become immortals and demons, and they can also cultivate.

As for the things that can’t move, such as trees, mountains, and stones, they can’t cultivate.

The word goblin actually has to be explained separately, animals become demons, plants and trees that can’t move become spirits, and the world of Princess Mononoke is only a fairy, not a spirit.

However, plants do have some changes when they grow to a certain extent, and after they receive enough sun and moon essence, they will give birth to an elf that exists in a soul body

Trees are called tree spirits, and more than one tree spirit is born from a tree, just like growing fruits, it can give birth to several.

A thousand-year-old tree can give birth to hundreds.

These tree spirits are usually the size of a palm, and they have no offensive power other than being mischievous.

The Ou Mountains are full of such tree spirits, which proves that the Ou Mountains are lush with vegetation.

After a long journey and several days, Asuka climbed to the top of the Ou Mountain Range and officially entered the western side of the Ou Mountain Range, and he could already see the so-called Dewa Country on the other side of the Ou Mountain Range.

Before officially entering Dewa Country, Asuka found that there were many small basins in the mountains to the west of the Ou Mountains.

These basins are very open, surrounded by mountains, and the location is very remote.

Because the Ou Mountain Range is too precipitous, people with relatively poor skills cannot enter the depths of the Ou Mountain Range at all.

These basins are simply excellent areas to live in, and Asuka thinks that if his curse is cured, he can return to Ezo and bring some of the Ezo people to these basins in this remote mountain to build a city and live.

You can also not be disturbed by the outside world.

On the other side, Stephen, led by the palace priests and witches, followed them and walked towards the inside of the shrine.

Stephen’s eyes looked left and right at these witches from time to time, not to mention that the witches were still beautiful, and being beautiful was also a necessary option for them to become witches.

Although the clothes worn by these witches are also Wu clothes, they are different from the Wu clothes worn by ordinary people.

Wufu is also kimono, this kind of clothing is not created by the island people, the original clothes worn by the island people are very simple, very rough.

Later, the Qin Kingdom brought Wudi boys and girls from the south of the Celestial Empire into the island country, and these people from Wudi wore clothes called Wufu, clothes from Wu Country.

However, after coming to the island country, after thousands of years of evolution, there have been some changes in style.

The Wufu worn by these witches is still the oldest kimono, and it is the clothing style of the Heian period of the island nation.

After entering the shrine, Stephen and Noki first bowed down to Aragami, and then walked through the whole process according to the rules of the ceremony, and the whole process took only ten minutes, which was not very cumbersome.

After that, Stephen reluctantly glanced at the witches with a unique temperament, and left the shrine surrounded by everyone.

In the Celestial Empire, marriage in ancient times was usually done at night, because in this way, it was just enough to enter the East House.

But in the island country, there is no such habit, but when you get married, it is usually at noon, when the sun in the sky is in full bloom, because among the 8 million Shinto god names, people in the island country generally know and obey Amaterasu, that is, the sun in the sky.

The sun represents auspiciousness, so it is best to get married at noon.

The time did not come to night, so I did not enter the East Room first, and the next half day was spent letting Nobuhime know the relatives of Oda Nobunaga’s family.

After all, we will all be a family in the future, and it is very embarrassing to meet each other and not know who the other party is.

In this process, Stephen should have accompanied Nongji, but she really couldn’t stand these worldly red tape, and it was already very interesting after going through a wedding ceremony.

As soon as he returned to the castle tower, he told him to immediately remove his black clothes, sneaked out, and then turned into an eagle and flew into the distance.

After seeing the letter left by Oda Nobunaga, Oda Nobunaga knew that Oda Nobunaga had sneaked away, so angry that he blew his beard and glared, and had no choice but to accompany Nobuhime to relatives by him and Mrs. Rich.

Nobuhime only learned this time why everyone called Oda Nobunaga a big fool and played cards completely out of common sense.

There is another person worth saying, that is, Oda Nobunaga’s younger brother Oda Nobuyuki, after seeing the beautiful Nobuhime, he couldn’t mention more jealousy in his heart, originally Oda Nobuyuki was very unhappy that Nobunaga, a fool, could inherit the future Oda family, and he now has a deeper psychological hatred for Oda Nobunaga. _

Feilu reminds you: three things to read-


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