Truth is everywhere within range

The name is written in Chinese characters, but it is obviously the usage of the ancient Japanese language.

In fact, no matter which way it is used, Qiao Qiao can understand the words above.

What he understood at the same time were Kaguya and Ii Masaharu who were on the base.

The one who was most surprised was obviously Kitashirakawa Rika.

"This, how is this possible?"

She couldn't help but take two steps back and leaned her back against the cold wall.

Everyone was stunned.

Qiao Qiao lowered his gaze to the name and confirmed it again.

Tsukuyomi.

Two words, simple.

But it’s also shocking.

In the legend of Japan, Tsukuyomi is one of the three sons born at the same time as Amaterasu and Susano'o. He is in charge of the power of the night and the moon, and is on an equal footing with the other two great gods.

However, in the Kojiki, there are very few legends about Tsukuyomi.

In addition to the story of being created together with Amaterasu and other gods, there is only one allusion of accidentally killing the God of Food, and there are two versions of Tsukuyomi and Susanoo for this story alone.

This makes people very strange. It is obvious that the two gods Amaterasu Omikami and Susanoo are so active in legends and have various stories, but Tsukuyomi seems to be ignored and almost never appears.

Ise Jingu Shrine, which is dedicated to Amaterasu, Yasaka Shrine, which is dedicated to Susano'o, and even Atsuta Shrine, which is purely dedicated to Susanoo's weapon Amanazuruun Sword, are extremely famous and are well-known in Japan and Japan, but Tsukuyomi is dedicated to Tsukuyomi. The shrine is rarely mentioned.

Of course, in various other shrines, Tsukuyomi is usually enshrined together with his sister and brother, but compared to the status of the other three noble sons of creation, this is really shabby.

After Qiao Qiao became a spirit exterminator and came into contact with Ariko, he did a little investigating on the supernatural things in Heguo.

At that time, he did feel a little emotional. It seemed too miserable to read this month.

But later, Qiao Qiao didn't pursue it seriously.

Think about it now.

There seems to be something wrong.

No, it's a big problem.

He is clearly one of the three gods of creation, a god with the same status as Amaterasu and Susanoo, but why are so few people mentioning it, and no one is confused at all?

Could this be some level of memetic manipulation?

Qiao Qiao thought that if this was really the case, it would already be a quite advanced memetic influence.

At this moment, in front of the coffin with Tsukuyomi's name written on it, Qiao Qiao felt his thoughts abound.

"Professor Taketori, do you know anything about this?"

He suppressed his divergent thoughts and asked first.

In some local legends of the Warring States, there were rumors that Kaguya was Tsukuyomi's vest. Of course, in most records, Tsukuyomi was a male god, completely identical to Kaguya. It has nothing to do with it.

But Kaguya is, after all, a citizen of the moon who comes from the moon. It is not very convincing to say that she has nothing to do with Tsukuyomi.

Since Professor Taketori said that she was once a god, but lost her divine status after being defeated and turned into a legendary figure, is it possible that she was once him, Tsukuyomi, or a god related to Tsukuyomi?

".No, to be honest, I'm not actually from the moon."

Professor Taketori explained awkwardly.

"At that time, I simply failed in the battle with the superior gods and was seriously injured. In order to survive, I transformed my form of existence and turned into a girl and came to the mortal world. The reason why I made those strange requests was to make the legend become Even more impressive, while translating the remaining authority within myself into a form that this person can use, thereby overwriting my past impressions and re-anchoring them into my present image.”

"The reason why I say that I come from the moon is, well, on the one hand, my past authority is indeed related to the night. Linking the legend to the moon helps to continue my existence. On the other hand, the authority related to the moon and the night is indeed not The other gods interfere at will.”

"To put it simply, if I dare to pretend to be the son of the sun from the sun, then maybe Amaterasu will burn me clean as soon as I land, but the authority related to the moon and night is not so strict. .”

"Vampires, werewolves, children of shadow, many weird things are more or less related to these, but they are not affected. Well, if you put it this way, it is indeed the truth."

Professor Taketori put his head on his head and thought.

"Have I ignored this all this time?"

How did you survive until now?

Qiao Qiao couldn't help but want to complain.

But then I thought about it, this high-level antimemetic element is really difficult for people to compete with, and without realizing it, they will forget about things related to it and no longer pay attention to it.

"Wait a minute, Amaterasu controls the power of the sun, but what about similar gods in other myths?"

Qiao Qiao asked while waiting for the detector to conduct long-range analysis.

He had wanted to complain before that every different mythology has its own main god, and each has its own explanation of everything in the world. If it is a world without strange powers and chaotic gods, this can be explained as cultural differences, but in this world How can we describe a world where gods really exist?

"You can simply understand it as vests and incarnations, such as Amaterasu, as well as Apollo and Helios in ancient Greek mythology. They are actually two sides of one existence. Beliefs in them will be based on their images and legends. Different ones have different projectiles, corresponding to similar or different authorities.”

Professor Taketori said lightly.

Does this mean that maybe there is a muscular man behind Amaterasu Omikami who looks like an ancient Greek sculpture?

Speaking of which, there is also a legend about the sun god driving a car in Nordic mythology. Should we say it is the similarity of regional culture or the projection of the image?

Putting it this way, it seems to make sense that the gift Sakura-san received, the amazing strange strength and tyrannical body.

Qiao Qiao had some blasphemous thoughts inexplicably.

"So, Tsukuyomi can be understood as the incarnation of a god who has authority over the night, and this god either doesn't care about outside things and turns a blind eye to violations of his authority, or there is something wrong with him?"

Qiao Qiao followed Professor Taketori's words and said.

"It is possible. However, the God of Tsukuyomi may not have completely fallen. Otherwise, his story would not be spread in this world. And currently, there are indeed gods related to the night in the myths of various countries."

Professor Zhutori nodded.

"Anyway, let's try to see the condition of this coffin first."

Qiao Qiao didn't expect to encounter such things related to gods in hell. He got closer to the coffin hanging in mid-air. In his spiritual vision, he saw that there was nothing special there, just like an ordinary space.

However, the anomaly index detector told Qiao Qiao that the anomaly index there had soared to four digits, and the closer to the center, the larger the value.

Qiao Qiao came to the place where the detector was shattered just now.

The Einstein Index of the Hellbound Armor quickly exceeded 150, approaching 200.

With one step, Qiao Qiao crossed a physical kilometer and came to the coffin.

Abnormal index, nine thousand! ! !

Einstein index, three hundred! ! !

In this place, the boundaries of the world have become extremely ambiguous. Qiao Qiao stretched out his hand and tried to touch the coffin.

At this moment, from an unknown place, a beam of black light came towards Qiao Qiao.