Under one person: I, Zhang Zhiwei, the arrogant Zhang

Zhang Zhiwei flew out of Tianmen Mountain, clouds blooming under his feet, a lotus flower blooming with every step.

Longhu Mountain is very popular, and believers climb the mountain from time to time, but they can't see Zhang Zhiwei coming down the mountain. The real person in the world is close at hand, but he can't see it.

Zhang Zhiwei walked down the mountain and fell into the crowd. The divine light and strange images on his body converged, and he climbed the mountain like an ordinary person.

The tourists who came to burn incense came from all over the world, and they didn't recognize him as a celebrity in Longhu Mountain, but when they saw him in a Taoist robe, they knew that he was a Taoist priest in Longhu Mountain.

Maybe it was Zhang Zhiwei's temperament, maybe it was his "immortal style", maybe it was his burly figure...

When he walked on the road, no matter how many people there were, he never encountered disrespect for the immortal master, and most of them called him master.

Zhang Zhiwei didn't have any airs, and greeted the pilgrims kindly, guiding them how to burn incense and where to worship the gods.

He found that the most people went to the Temple of the God of Wealth, followed by the Three Stars of Fortune, Longevity and Kitchen God. As for the other gods, most of them came to worship them.

Zhang Zhiwei did not feel any surprise. It has been like this since ancient times. He followed the pilgrims to the Temple of the God of Wealth.

Although Zhang Zhiwei is a Taoist priest in Longhu Mountain, he does not often come to the Temple of the God of Wealth.

As soon as he entered the Temple of the God of Wealth, the first thing he saw was the statue of Zhao Gongming, the God of Wealth, and on both sides were Fan Li, the God of Wealth, and Guan Yu, the God of Wealth.

The incense here is very popular, and you have to queue up to worship the gods.

"Brother Zhiwei, why are you here?" The junior brother who was responsible for receiving pilgrims came to greet him.

"I'll just take a look, you continue to be busy." Zhang Zhiwei waved his hand and said.

The junior brother bowed and left.

Zhang Zhiwei stayed in the temple for a while. His god mask had reached the third layer. He could see directly that the surface of the three statues was covered with a thick layer of faith power.

These powers of faith made the clay statues as bright as colorful glass, and looked very sacred.

These powers of faith were rare treasures for the prostitutes who practiced the mask of divine nature, but Zhang Zhiwei had no intention of taking them.

First, this was the faith of the gods of wealth, and it was owned by someone.

Second, he looked down on them. These powers of faith were too mottled and messy, and filled with dirty desires.

He had to spend time removing them after taking them. Once these were removed, there would probably be nothing left.

After standing at the door for a while, Zhang Zhiwei left the God of Wealth Temple.

The reason he came here was because he remembered the scene when his master ordered Guan Yuanshuai last time, so he came to the temple to take a look.

However, he did not feel Guan Yuanshuai's true spirit, which meant that their true spirits were not permanently stationed in the statues.

This was not surprising. After all, there were so many statues of the gods of wealth in the country. If they all had true spirits, they would not be able to stay here.

After leaving the God of Wealth Temple, it was the Xuantan Hall.

In the Xuantan Hall, in addition to the main hall of the God of Wealth, there are two side halls, one on the left and one on the right, namely the Wenchang Hall and the Jiuku Hall.

The Wenchang Hall is on the right, where the statues of Emperor Wenchang, the founder of the Lingbao School, Ge Xuan, and Xu Xun, the one of the four great heavenly masters, are enshrined.

Emperor Wenchang is the god in charge of knowledge, culture, and exams.

Even among the Shenzhou people who are strong-willed and disrespectful to ghosts and gods throughout their lives, how many of them have not worshipped this god on the eve of major exams such as the college entrance examination?

Therefore, his incense has been very prosperous since ancient times, only second to the God of Wealth, especially since he is next to the God of Wealth Hall.

Thanks to Emperor Wenchang, the incense of Ge Xuan and Xu Xun is also very prosperous.

Although most pilgrims do not know the details of these two, since they are here, they will worship them.

Zhang Zhiwei went to the Wenchang Hall to take a look. He still remembered that when he was taking the examination for the position of a dharma, his uncle told him that the deity who presided over the examination last time was Emperor Wenchang, and the content of the examination was an exam.

He was somewhat glad that he did not meet this person, otherwise he might have failed the examination on some obscure Taoist ritual knowledge.

There was no spiritual existence on the statue of Emperor Wenchang, and the same was true for the statues of the two heavenly masters next to him.

Zhang Zhiwei left the Wenchang Hall and came to the Jiuku Hall, which was on the left side of the God of Wealth Hall. It enshrined Taiyi Jiuku Tianzun, Lü Dongxuan and Huang Daxian.

Lü Dongxuan was Lü Dongbin, one of the five northern ancestors of Quanzhen, and the master of Wang Chongyang, the founder of Quanzhen.

Huang Daxian was called Chisongzi, a disciple of Ge Hong, one of the four great heavenly masters, and was very popular in Hong Kong Island and other areas.

The main deity of this temple is Taiyi Jiuku Tianzun, the master of the Eastern Changle World, also known as Dongji Qinghua Emperor. His mount is Jiuling Yuansheng, the strongest monster that has appeared in Journey to the West. He took down the monkey and Sha Seng in one encounter.

In the original text, he even used "lightly" to describe how easy it was to take down the monkey. That posture was even as easy as Tathagata.

A mount has such strength, so there is no need to say more about the strength of Tianzun himself.

Taiyi Jiuku Tianzun has a very high status in Taoism, similar to Amitabha in Buddhism, responsible for the post of receiving and guiding. The scripture used by Taoists to transcend the dead souls is his "Taiyi Jiuku Hushen Miaojing".

It is worth mentioning that he is not Nezha's master Taiyi Zhenren.

Because it is close to the God of Wealth and Emperor Wenchang, the incense of Jiuku Hall is also very good. After all, pilgrims come here, so they can worship by the way.

"Master said that my birth date and horoscope are the same as Taiyi Jiuku Tianzun?"

Zhang Zhiwei used to be indifferent to these things, but after looking carefully today and communicating with the heaven and earth, he felt something was different.

The sun shone through the window onto the statue of Tianzun, making it shiny.

Zhang Zhiwei turned his back to the sun and looked at the statue of Tianzun. He was surprisingly peaceful and his heart became clearer.

He played himself and practiced the third level of the mask of the god. He was already deified. In essence, he was the same as the statue opposite him, except that he was a Dharma fetus with spirituality hidden in the flesh, while the statue should be a Dharma fetus with spirituality hidden in the mud.

But there was no spiritual Dharma fetus in these clay sculptures, they were just pure clay sculptures.

At this time, he thought of some religious allusions and myths and legends, and suddenly understood something.

These statues... should be the images of the so-called reward body in Buddhism.

The Buddha has three bodies: incarnation, reward body, and Dharma body.

The incarnation is a body born as a human being to save all living beings.

The reward body is this kind of statue, also called the body of Buddha fruit and pure land. Just like the guardian god, it is a body born from faith. Therefore, many gods have green faces and fangs, which is very scary.

And the Dharma body... should be the polished subjectivity.

"So, the ancestor Tianshi that Master Shoucheng invited to the dragon vein land should be the reward body of the ancestor Tianshi."

"And I used the divine mask to play myself, and the soul that was cultivated and integrated with the flesh should actually be considered a reward body!"

"I never cared about it before, but I didn't expect that I would have three bodies without knowing it!"

Zhang Zhiwei said to himself in his heart, but he didn't feel happy. For him, this was just a matter of course, not a surprise.

He walked to the statue and reached out to touch the surface of the statue. The touch was very rough, but he felt a breath of Qi, which made him trance.

It seemed that some kind of Qi machine was consistent, and his consciousness actually deviated for a moment. When he came back to his senses, he actually had two perspectives.

One from bottom to top, which was his own perspective.

One from top to bottom, was the perspective of sitting high on the altar.

"This is..."

Zhang Zhiwei reacted and realized that he had actually entered the statue of Taiyi Jiuku Tianzun. It was not his soul that entered the statue, but his thoughts. There is only one soul, but there can be countless thoughts. Even if this one is extinguished, it will not have much impact on the original body.

"I can control this statue!" He tried it.

Instantly, the entire Jiuku Hall began to shake. The statue made a creaking sound and shook off the dust, as if it was about to come alive. The nine-headed lion under the seat even blinked.

There were people worshiping gods in the hall. When they were burning incense, they happened to witness this scene. They looked at each other twenty times and blinked. He was so scared that he sat on the ground with cold sweat all over his body.

Even the little Taoist priest who was in charge of reception next to him was the same. Although he was a disciple of Taoism, he had been granted the talisman and experienced the tempering of the body and mind, but he was still shocked when he suddenly saw this scene.

However, he did not panic, and was even full of confidence, because the invincible Senior Brother Zhiwei was still beside him!

"Brother Zhiwei, what's going on?"

While speaking, he frowned and quietly retreated behind Zhang Zhiwei.

"It's okay!" Zhang Zhiwei said, "What's there to be afraid of with my own god?"

"Yes, yes, Brother Zhiwei is right!" The little Taoist said hurriedly.

When he was speaking just now, Zhang Zhiwei's thoughts in the statue were not idle. After trying to control the statue, he stopped his action and did not really control the statue to walk down the altar for a few laps. Instead, he explored inside to figure out why this happened.

Soon after, he found that although the statue of Tianzun was just a clay sculpture, thousands of years of incense offerings made the statue contain incredible abilities.

The power of faith is a very magical thing.

There is a word called "popular words melt gold", which means that the words of the crowd can melt metal and confuse right and wrong and truth and falsehood.

The power of faith is much stronger than the power of speech. The ability of the actors who practice the mask of the godhood after playing the god is the magical power born from the power of faith.

Just like if you play Sun Wukong, you may have the golden hoop, somersault cloud, clone technique, and even seventy-two transformations. If you play Nezha, you will have three heads and six arms, Qiankun circle, Hun Tian Ling and other magical powers.

These magical powers are not cultivated by actors, but are born from the faith of sentient beings. Everyone believes that this god has this ability. When more people believe, it really has it. This is to make the false true.

Since ancient times, there have been many people who believe in Taiyi Jiuku Tianzun.

The faith of these people naturally makes the legendary magical powers of Taiyi Jiuku Tianzun come true.

As long as Zhang Zhiwei plays him, he can use his abilities.

But perhaps Zhang Zhiwei connects heaven and earth, and the unity of heaven and man triggers some kind of Qi.

Or maybe he was born on Yuancheng Festival, and his birth date and eight characters are the same as Taiyi Jiuku Tianzun.

Or maybe in this world, there are always two similar flowers, and they don't need to imitate deliberately, they are very similar...

In short, due to many factors, he and the statue of Taiyi Jiuku Tianzun had a mysterious Qi intersection.

The result is that even if Zhang Zhiwei didn't want to play anyone or become anyone, the other party became him, or in other words, the other party looked like him, and they were very similar.

In addition, Zhang Zhiwei also learned the mask of the godhead, so he accidentally achieved the state of playing a god and mastered some of the abilities of Taiyi Jiuku Tianzun.

Ordinary playing a god will affect one's life, just like makeup will affect the skin.

But Zhang Zhiwei's will not, he didn't use makeup, he just looked like him.

"Is there such a coincidence in the world?" Zhang Zhiwei was surprised, "I'll go back and ask Master the reason."

He looked at the pilgrims in front of him. Those who came to burn incense these days more or less believed in gods. The scene just now scared them, but after a moment, they came to their senses, knelt on the mat, and prayed devoutly.

Zhang Zhiwei had no intention of showing his holiness in front of people and pretending to be a god. He moved his mind, and the thoughts in Taiyi Jiuku Tianzun returned to his body.

"Continue to receive, don't panic!"

After instructing the junior brother behind him, Zhang Zhiwei turned around and left.

After leaving Xuantan Hall, Zhang Zhiwei wanted to find his master to ask the reason, but he thought that he seemed to have offended him yesterday. If he went now, would he still have a good result? So he planned to wait and go.

He walked on the forest path of Longhu Mountain. Even if he had withdrawn his thoughts from the statue and even if he was far away from Xuantan Hall, he still had the two abilities of Taiyi Jiuku Tianzun.

The performance of the god mask is divided into stages. One ability will be possessed in the first stage and one ability will be possessed in the second stage.

Therefore, whether it is Xia Liuqing or Wang Zhenqiu, when they play gods, they only have two abilities.

Xia Liuqing's door god has the ability to summon whips and keep people out, while Wang Zhenqiu's Sun Wukong has the ability of the golden hoop and clones.

Sun Wukong certainly has more than two abilities, but if he wants to continue to obtain them, he can only continue to perform, which is not something that ordinary people can do.

Although Zhang Zhiwei and Taiyi Jiuku Tianzun Qiji are in harmony, he has not completely become Taiyi Jiuku Tianzun, so he also has only two abilities.

One is Taiyi Jiuku Tianzun's own divine duty - to guide.

Taiyi Jiuku Tianzun is the master of the Eastern Changle World, and his counterpart is Tathagata, the master of the Western Paradise. He will guide the dead into his own world.

The function of this ability is to lead those dead people into...

He does not have the ability of the Eastern Changle World, so he can only lead them. As for where to lead them...

Zhang Zhiwei thought about it and realized that his own human body world would definitely not work, so he could only use the hall space.

It sounds a bit useless, but Zhang Zhiwei doesn't think so. He has no shortage of means to protect the way. Strictly speaking, this ability is very useful.

And, perhaps because the people in the hall are on his list, he has a feeling that as long as he activates the ability of leading, he can lead them back.

Of course, he would not be so bored. He is not dead yet, so what is there to lead.

Not only that, he also has a feeling that his ability of leading should have a certain suppression power on the existence of spirits.

As for how strong this suppression power is, you can only know it after trying it.