Under one person: If I let you refine your Qi, will you become an immortal?

Chapter 109 As long as I have no mercy, you can't kidnap me

At this moment.

The monks in the hall looked at the little Taoist priest who stood up and couldn't help but be a little surprised.

You must know that many of the people here are seniors in the cultivation world, or people in high positions. Juniors will always feel a little less confident when they see them.

Especially the great monk from the Western Regions, who made it clear that he wanted to find someone to settle the score with.

If you were an ordinary person, you would be sensible.

It’s also inevitable that you’ll be harboring thoughts about it.

But this little Taoist priest looked calm and calm.

Not to mention anything else, just this magnanimity has surpassed many of his peers, even if he is a disciple of I don't know which family he is from.

Just thinking about it.

I saw the great monk from the Western Regions staring at Li Muxuan with a smile on his face, "What a spirit. From the way you are dressed, I think you are a Taoist priest. Where do you learn from me?"

The words just fell.

Huiyuan next to him immediately took over the conversation.

"Master Dupu."

"This is the disciple of Immortal Daying of the Trinity Sect."

"This time, the young monk was ordered to capture the disciple because he was carrying a magic weapon. With just a tap, it can cause demonic obstacles in people's hearts, which almost cost us our lives."

With that said, Huiyuan took out the small drum taken from the evil monk's waist, and then continued.

"Thanks to this wise man for helping me."

"But I think you also know, Master, that the disciples are very powerful and have magic weapons to protect themselves."

"In this life-and-death fight, it's very difficult to hold back. Therefore, your disciple's death is entirely his own fault, and has nothing to do with this Taoist."

The voice has not yet fallen.

Then he was rudely interrupted by a monk from the Western Region named Dupu.

"Have I asked you?"

As he spoke, he pointed a finger at Li Muxuan and said without any doubt: "Junior, please tell me."

Hearing this, Li Muchuan looked at the great monk calmly.

Suddenly I felt a little boring.

After embarking on the path of cultivation, he actually felt pretty good about his elders and fellow disciples, as well as the sect leaders, clan leaders, and disciples of his generation he met in the Lu family or on his travels.

But the feeling the monk in front of him gave him was just one word.

Fake.

Putting on the tyrannical posture of an elder and trying to use this method to establish authority is too artificial.

Not like a practitioner.

On the contrary, he is like those self-righteous country emperors.

Of course, it’s not surprising that there are people like this.

After all, the world is so big and there are all kinds of people, especially this kind of frog in the well who lives in a corner.

This is not discrimination, but the smaller and more remote the place, the narrower the eyelids tend to be. In addition, as one is in a high position and often bosses around, it is inevitable that this mentality will arise.

Think of this.

Facing the menacing Dupu, Li Muxuan did not intend to be cowardly and directly flipped the table.

"Are you deaf?"

"Can't you hear what Master Huiyuan said just now?"

A dull voice sounded.

Dupu's entire face suddenly turned the color of pig liver.

Since his ordination as a monk.

No one dared to talk to him like this, not to mention the Western Regions, even in the Middle Earth.

Wherever he goes, he is treated respectfully and flattered by masters, but this unruly little Taoist priest in front of him actually dares to insult him.

This should be placed in the Western Region.

He must be skinned, his muscles cramped, and his heart ripped out!

And at this time.

Many monks nearby were trying hard to suppress laughter.

This monk from the Western Regions wanted to pretend to be an elder, but he didn't like you at all and even turned over the table on the spot.

As for saying something unpleasant?

Oh, then don't make things look so ugly!

However, Du Pu obviously didn't think so. He just felt that he had been put down. He looked at Li Muxuan with narrowed eyes and said, "I heard that Master Daying Immortal is the number one person in Xuanmen today."

"I may not be as good as him in cultivation, but I am more or less the same generation as your master."

"I never thought that his disciples would be so unruly."

"I just asked about the source, and you, the evil one, said evil things. With your arrogant and rude attitude, you have no respect for your elders, and you are not afraid of ruining your master's reputation."

The words fell.

The eyes of all the monks present instantly turned to contempt.

This monk from the Western Regions doesn't talk about anything else.

You are really thick-skinned.

Forcibly touch the porcelain family Daying Immortal.

The elders who open their mouths, the elders who keep their mouths shut, and even say hurtful words, saying that they have ruined Master's reputation.

To be honest, if you meet someone a little more reckless.

I'm afraid I might start fighting with him directly.

Think of this.

Everyone's pupils suddenly shrank. Could it be that the big monk wanted to force the little Taoist priest to take action?

Indeed, even if he really wanted to avenge his disciple, it would be difficult to blame him for the bad things his disciple had done, but once the other party took action first, things would be different.

At this time.

A clear voice sounded.

"Save it."

Li Muxuan looked at the monk from the Western Regions and said seriously: "Who do you think you are?"

"You have read a few Buddhist scriptures and you really think you are a monk? Do you understand Buddhism? Are you worthy of being called a practitioner? Not to mention licking your face and pretending to be my master's peer."

"Tell the truth."

"The poor Taoist does not mean that he has no respect for his elders, but that he is arrogant about everything and treats them with his true heart."

"So don't act like a clown here. You're not tired of acting, but it's really boring for me to watch."

The words fell.

Everyone just felt that Li Muxuan was really talented and really cool.

He didn't give the other person any face at all, as if he was just trying to piss others off. The only flaw was that he was arrogant, which sounded a little arrogant.

But there are several old monks sitting in front of the Buddha.

His eyes lit up.

If Li Muxuan was just arrogant, it would be arrogant, but with the second half of the sentence, it would have some artistic conception.

There is a saying that Bodhi has no tree, and the mirror is not a stand. There is nothing in the beginning, so where is the dust? This verse comes from the hand of the Sixth Patriarch Huineng, and it talks about "emptiness".

And the so-called superciliousness.

In fact, it can also be that in my heart, there is no difference between everything and everything is equal.

In a sense, it coincides with the verses of the Sixth Patriarch.

But if it’s just ‘empty’.

That would be too slighting their Buddhist sect.

Because 'empty' is a way of looking at things. However, if you only feel that everything is empty, then you will easily fall into the state of crazy Zen. People are empty, Buddha is empty, all living beings are empty, and nothing in the world is empty.

All appearances are false.

Therefore.

After seeing this verse, Master Hongren, the Fifth Patriarch,

Although he admired it in his heart, he still said, "It is also about seeing one's nature" and explained the Diamond Sutra to Huineng himself.

During the process, when the Fifth Patriarch said, "There should be no abode, and the mind should be born," the Sixth Patriarch Huineng suddenly had an epiphany, understood the true Dharma, and officially inherited the Fifth Patriarch's mantle.

As the saying goes, all troubles arise from the heart, and all Prajna wisdom also arises from the heart.

Emptiness is to suppress worries.

And this heart that gives birth to it is the original heart, which is also what Buddhists often call compassion, tranquility, and Buddha's heart.

Completely connected together.

When looking at things, we should not be affected by form, thoughts, thoughts, actions, and consciousness, nor should we be confused by the appearance of things.

After seeing the true nature of things.

Treat them with a Buddha mind.

Of course, the junior in front of me is definitely not at the level of the Sixth Patriarch, but he already has some vague meaning. It's a pity that he is a disciple of Zuo Ruotong, otherwise he would have the mentality of "arrogant about everything and observing everything with his own mind".

He is really destined to be my Buddha.

At this time, Dupu obviously heard the meaning behind the words of the little Taoist priest in front of him.

After all, although he is a Western Tantric sect and has practiced Happy Zen, he has been involved in Buddhism for a long time. Even if he cannot do it himself, haven't he seen a pig running? He naturally knows the story of the Sixth Patriarch.

Because of this, when the little Taoist priest said he was arrogant and treated everything with his heart.

Then use your identity as an elder to force you.

It seems a little ridiculous.

Because the relationship between people is essentially established by identification, which is an illusion.

Others frankly said that they were arrogant and did not agree with this elder.

If he were not a monk, he would naturally be able to mess around and continue to cause trouble, but he is! Doesn't asking for trouble again verify the other party's statement that you understand Buddhism?

Think of this.

Dupu's face suddenly turned ugly.

This little Taoist priest is so cunning.

And judging by his appearance, he seemed to know a lot about Buddhism, and he couldn't handle him at all.

It's just that the revenge of killing his disciples must be avenged. Tanaba is the only successor of his Tantra, and he brought him up with him since childhood. There is a deep relationship between master and disciple.

Now it's just a matter of killing a few ordinary people. It's cool, but you really killed them?

Don't talk about killing people to pay for their lives.

Even if they kill dozens or hundreds more lives, they are still not as valuable as the lives of their own disciples!

What can they do while alive?

I don’t know why I live every day, I don’t know why I die every day.

For such people who do boring and repetitive things day after day, year after year, there is no meaning in living in the world, and life and death are just like that to them.

His own disciples killed them.

It can be regarded as helping him to escape.

At least you don’t have to suffer in this world!

Immediately, Du Pu looked at Li Muxuan in front of him and no longer thought about using his identity to overwhelm him.

Instead, he prepared to convince others with reason and changed his words: "Although Lao Na's disciple committed many crimes and deserved his death, his thoughts were driven by obsession rather than his true intentions. Why don't you give him another chance? "

"As the saying goes, the dead have passed away and cannot be revived. Why should we sacrifice the living for the sake of the dead?"

"My disciple is endowed with wisdom."

"I once made a great wish to become a Buddha and to save the world with great compassion."

"This time he was deceived by delusional thoughts and became possessed. If you could have let him go, if you had shown compassion and developed Buddha nature, he would have been able to be reborn, and he would have found his way back."

"Buddha said, put down the butcher's knife and become a Buddha immediately."

"There will be a disaster after this."

"He must let go of his obsession, become completely enlightened, use his wisdom to save the world, and repent of his sins."

"Isn't this better than simply killing them all?"

Li Muxuan raised the corner of his mouth when he heard this nonsense. He could only say that this trip was not in vain.

Then, he said calmly: "Then what?"

"Then?"

Du Pu's face straightened, "You have no compassion in your heart and have committed murder, and you will fall into the endless hell."

"If this disciple of Lao Na lives, he will naturally try his best to make up for those who were killed or injured in this matter. Now that he dies, all these killings will naturally be counted on you."

"But I guess you don't know either."

"Therefore, you only need to repent in front of my disciple's spirit, and return to the Western Region with Lao Na to accept the punishment."

In his opinion.

What about the disciples of Immortal Daying?

Even if it may be taken seriously.

Could it be that Mr. Zuo would make a special trip to the Western Regions to start a war with the Buddhists in the Western Regions?

Besides, Zuo Lao'er is only called an immortal, but he's not really an immortal. If we really have to fight head-on, can he survive? The wheel battles and attrition battles exhausted him to death.

Anyway, no matter what, the hatred of murderers is irreconcilable!

The hatred of breaking up the inheritance is also irreconcilable!

Even if there is no way to make this little beast pay for his life today, he will secretly avenge his disciple tomorrow!

And at this time.

As Dupu's voice sounded.

"ha?"

Many monks present showed doubts.

Although I knew that the great monk was confusing right and wrong, for some reason, it seemed to make sense.

From the perspective of great compassion, salvation is obviously the best result.

But why do they always feel that something is strange? After all, no matter how the debt is calculated, it cannot be attributed to the little Taoist priest, right? Why did he have to repent in the end?

All things cannot be killed.

It can only be saved, right?

But I seem to have always encouraged this.

Between thoughts.

Everyone looked at Li Muxuan, wondering how he would answer, or whether he would just lift the table and do it.

If it was the latter, then everyone wouldn't say anything, and they would just point at the Monk from the Western Regions for his unreasonable and unreasonable energy, and if a fight finally broke out, they would try to hold him back no matter what.

That's when.

Li Muxuan said in a calm tone: "I am a Taoist priest, why should I have Buddha nature and compassion in my heart?"

As soon as this statement came out.

The doubtful monks just now were stunned.

Then he reacted suddenly.

yes!

Stand from the perspective of great compassion.

All things cannot be killed, and it is best to save them. Killing is a bad karma, unless you have to kill.

But he is a Taoist priest.

There is no mercy in the heart.

How do you force people to be compassionate?

mercy? I have nothing to do with Taoist priests. They only talk about getting rid of demons and protecting Taoism, and they don’t care at all!