Welfare Officer

Hunting is a big event, and so are sacrifices.

The major affairs of the country are only sacrifice and military affairs.

Today, the tribesmen hunted a wild boar and a deer.

But there were also many injuries, some were gored by wild boars, kicked by deer's hind legs, and some were injured while running. These injuries are always suppressed by the stimulation of blood during hunting.

But now, this pain seems to be slowly returning.

Even though their eyes were fierce and hard, they licked their wounds like top predators and silently smeared them with plant ash.

The old shaman crushed the herbs and used the leaves to apply medicine to them.

Then a group of barbarians surrounded the prey and began to decompose it.

Women and children sing cave songs after returning from a victorious hunt.

This kind of song is different from the cave song that was sung before when the tribe was established. It is soothing, long, not so desolate, like a call, like a hum.

The singing soothed the pain of the wounded and made them relax from the stress of hunting.

A faint sense of pride, a faint sense of belonging to a big family, and a sense of responsibility arise from the hunting warriors.

Waiting for their return are relatives and family members.

Huang Tian listened to the cave song, recited the flute and made the piano, and created the five tones. The five tones were originally used for healing and were a kind of energy.

Amidst the singing of everyone, Huang Tian also slowly joined in.

Many barbarians heard Huang Tian's voice for the first time. In fact, Huang Tian had never communicated with them in words before, even when he fell from the sky.

The singing had a touch of divine power and the power of blessing, cleaning their wounds and soothing their pain.

The sound penetrated the darkness and reached far away.

Through this, Huang Tian gained some understanding of the Five Tones.

The barbarians here broke down the prey, cut off the heads individually, and offered sacrifices to Huang Tian.

A deer head and a pig head.

This is the origin of the three-animal sacrifice, the sacrifice of blood and food.

Although Huang Tian didn't eat these things, deer and pigs were spiritual creatures on the earth.

This spirituality is now being used to nourish the incarnation of Huang Tian through sacrifices.

After thinking for a while, Huang Tian did not enjoy the blood food, but only accepted the spirituality. He just spent some time to separate out the resentment and blood evil turbidity that were mixed in when the beasts were hunted and killed.

There are also three animal sacrifices in Jiuzhou, which is one of the most grand sacrifices.

But the three-animal sacrifice represents "etiquette" behind it.

If you use rituals, you will be righteous; if you use rituals, you will be evil.

The barbarians here obviously have no concept of "propriety".

Therefore, this kind of sacrifice is still an "evil sacrifice" in essence.

But Huang Tian still accepted it, because etiquette was slowly derived from civilization.

The animal head that had lost its spirituality began to turn yellow and white.

The tribesmen cheered because this represented the gods' approval of their hunting behavior.

Furthermore, they also believed that Huang Tian had previously given a divination that could lead to hunting of prey, and the sacrifice he was giving now was a "reward". If Huang Tian did not accept it, they would be uneasy.

Now that Huang Tian has accepted the gift, they will think that the matter of "divination" is normal, and they will definitely divination and divination when encountering major events in the future.

The old witch man distributed the sacrificial meat, the hearts to the two bravest warriors, and the other viscera to the women and children of the tribe, because the viscera seemed to the tribesmen to be nutritious.

Carnivorous predators eat the internal organs first.

Then some of the remaining meat is directly roasted and eaten together, and some is smoked and dried to be used as food for the winter. As for the skin and grease, they are also properly processed.

The well-fed barbarians gathered around a campfire and discussed what happened during the hunt in their own language. The old witch barbarian also expressed his idea of ​​building a human nest.

Most of the barbarians don't know what a human nest is, but they just think that winter is coming soon and they can find a cave to be serious.

This cliff is not very big, and it is not protected from the cold. What can we do when the ice and snow hit?

The old witch man's idea was to seal part of the cliff along the slope of the cliff by using birds to build earth into nests.

This is the tribe's first meeting.

Although the barbarians respected the old witch barbarian, they did not dare to risk all their lives here.

Among them, the male barbarian who led the hunt seemed to have some leadership qualities. He was the most experienced elder in hunting. His sense of arrangement during hunting made the barbarians respect him very much. It showed respect for force and hunting wisdom. of respect.

This was also the beginning of the division of power in the tribe. After all, the old Wuman was old. Although he knew a lot, he would die sooner or later.

The replacement of old and new rights began to take shape in such a small tribe.

The hunting barbarians said that they would carefully explore whether there is a suitable cave when hunting.

But generally these caves are the lairs of large hunters, or the residences of other tribes...

Some barbarians suggested returning to the cave occupied by the White Deer Tribe...

But both the old witch man and the leader man felt that this proposal was inappropriate. Their current goal was to survive, not to seek revenge. Collecting enough food and finding a new shelter were more urgent matters.

But one more thing, if they were to move away, would the gods move with them.

In this world, there is no difference between gods and large beasts. Each has its own territory. This is why Huang Tian came to this world and realized that it was a "demon god system".

But there is no final conclusion as to how this happened.

There was no quarrel in this meeting, just silence.

The morning dew thickened.

The bird's nest is also built.

The old witch looked up.

The brilliance of the sun shines through the leaves and falls slantingly on the stone wall, stretching the shadows very long.

The god sitting cross-legged on the cliff is also looking at the sun.

The old Wu Man also learned to look at the sun, but soon he couldn't stand it anymore.

The sun is so selfless and so bright.

The god looked at the sun so wantonly. What was he thinking?

The old witch felt that he could not compare with the sun, and he was just an old man.

Silently collect nectar and flowers.

During the collection process, Old Wuman discovered a small seedling that had sprouted up. This seedling was the seedling of a berry tree.

The old witch man lay down carefully to observe. The inspiration in his mind surged out, and then he found several more seedlings around.

Seeing a baby running happily, intending to continue playing in the mud, but when it was about to trample on the seedlings, the old witch yelled loudly.

The child was so frightened that he fell to the ground and ate shit.

The old witch called him over, pointed to the seedlings, and told them that when they grow up, they will produce berries, sweet and sour berries.

The dolls salivated as they looked down at the seedlings, recognizing a plant so clearly for the first time.

"How long will it take for it to grow up?"

"I don't know, maybe after this winter, maybe there will be two more winters." Old Wu Man touched the child's head and took out the dried meat strips to comfort him after he fell.

The winter in the little barbarian's memory was cold and hungry, and he could only huddle in the cave, doing nothing but sleeping.

Little Barbarians hate winter.

But he looked forward to the time when he could eat berries.

The old witch offered dew and flowers to Huang Tian for consumption.

Huang Tian takes nectar and flowers every day. It doesn't seem like he is purely practicing the "Shinto". Instead, it has a hint of the immortal way. However, the demons and gods in this world also have extraordinary powers, so they slowly accept the sacrifices. God's.

Huang Tian was similar to the ancient Qi practitioners who practiced the art of taking food.

But in essence, Jiuzhou offers nectar, flowers, and fragrant fruits to the gods. However, based on this idea, it is normal for mortals to take them, imitate the state of the gods, and obtain all the power from them.

However, the old sorcerer did not have the intention to imitate Huang Tian, ​​otherwise Huang Tian could teach him how to become an immortal.

Just like playing games and accepting quests from NPCs, certain conditions need to be met.

Take advantage of the situation, at least there is a reason.

It would be nice to give you a clue.

However, there are already signs of agriculture here. The old witch man's focus is not on those seedlings, but the children's desire for food makes them observe the seedlings from time to time to see how they have grown up, as if they were feeding a pet. generally.

This kind of expected observation brings them closer to nature, closer to the earth, and more thoughtful.

Time gradually passed. No matter the year, month or day in this world, only the sun rose and set, one summer and one winter. The barbarians learned to carve traces of the passage of time on the cliff.

It wasn't every day that the savages hunted for big game, but they never came back empty-handed.

They also found caves, but they were not suitable for habitation.

Either it's too small, it's home to a large number of other creatures, or it's cold and wet.

On the way to hunt, they would encounter wandering barbarians and bring them back to the tribe.

They would also encounter barbarians from other tribes, but they would always choose to swallow their anger and not collide with them, or even choose to give up their prey.

Waiting for the tribe's population to reach more than fifty people.

While waiting for the bonfire to change from one to two.

The old witch man's nest was also drying mud bricks, gradually accumulating experience.

While waiting for the dew to turn cold, the old witch finally used the accumulated mud to make a "nest" just big enough to accommodate one person. The shape was like an upside-down bird's nest.

As the saying goes, mud cannot hold up a wall, so the old witch man also used branches and stones as support.

The whole process did not follow the rules of physics and did not consider safety. It all relied on my own thinking.

There wasn't even a door left, but Old Wu Man chose to dig a hole deep into the ground, and even dug it just deep enough to be able to raise his head in this "upside-down" bowl-like human nest.

Such an achievement made the barbarians marvel and circle around the human nest.

Huang Tian looked at this human nest and wanted to complain. It was no different from building a "tomb of the living dead". It could even be buried underground as long as it collapsed.

However, since he has become a "Youchao family" and has started to develop, Huang Tian can "guide" it a little bit.

The barbarians were very curious about this residence. Like rabbits, they crawled into the human nest and looked at it for a while before coming out again.

This is undoubtedly very explosive among the Chinese tribe.

The old witch was very proud.

The barbarians responsible for hunting felt that this house was not strong and was not as strong as a cave.

But the women in the tribe don't think so. They already have a certain sense of shame.

Every time I make a little person, there are always so many pairs of eyes, children's and old people's, but it would be too dangerous in the wild...

Such a small nest is just right for one person. It can accommodate two people without being crowded, but it will be a bit cramped for three people.

Another one is the children who like to play with mud. They are also very proud and feel an achievement, because the old wizard made the "nest" out of the mud they mixed with him.

So I waited for the next day, and a few more people asked the old wizard how to build a nest.

The old witch man's language was limited, so he could only ask them to collect hay, mud and branches separately.

However, autumn is approaching, and the fruits of many trees are ripe. Beasts with hoarding habits will also gather enough food for the winter at this time, and barbarians also need to collect in large quantities at this time.

Therefore, only a few people learn to make nests with Old Wu Man, and most of them are children, and they won't be able to catch many insects in autumn.

Only at night, when the old witch man was taking a nap, and when Huang Tian first taught him the knowledge of sacrifices, Huang Tian taught him through dreams the method of worshiping spirits and receiving yuan, worshiping Huang Tian, ​​and gradually gained Huang Tian's body "Qi".

When the tribe was in conflict with other tribes, Huang Tian felt that some people had the energy of demon gods.

This kind of Qi is rare, but it does not mean that there is none. It is like cats and dogs marking signals, declaring ownership.

So Huang Tian made some observations and found that he was somewhat similar to the "disciple" from his previous life, but not completely. At least he didn't have the ability to possess someone.

Just worship the demon god, get too close to him, and over time, the breaths will blend with each other, and you will slowly gain some special abilities or changes.

This is similar to Huang Tian's method of worshiping spirits and absorbing energy, except that Huang Tian gave pure energy, while they gave them mixed energy all over their body. They even said it was "evil energy radiating and causing changes."

Huang Tian's incarnation was made from the mud of creation, so the old witch worshiped him and got some Qi in exchange, which would only make him more vital, more energetic, and healthier and longer.

Only by living longer can he pass on his knowledge in an orderly manner.

In addition to worshiping the spirit and accepting the Yuan Dharma, Huang Tian also gave him some inspiration and enlightened him with wisdom.

Similar to the first step of a monster's "opening up", it is to enlighten wisdom.

After doing this, Huang Tian didn't interfere any more.

When he was just waiting for the next day, the old wizard felt refreshed and refreshed, as if he was exuding a second spring.

The barbarians all saw this change, so they all said that it was a blessing from the gods, and it was the old witch barbarian who made the "nest" as a reward.

Old Wu Man felt the same way. The murmuring in his sleep last night seemed to be the same as the voice humming the cave song before.

The old witch worshiped Huang Tian devoutly, but there were fewer flowers in autumn, so now there was only nectar.

But now Huang Tian no longer drinks nectar.

Now Huang Tian could see the way of heaven.

It has slightly guided the progress of humanity, although there is no merit like in the prehistoric novels, like water falling down.

But Huang Tian obtained part of the authority over this world.

That's right, it's the authority of heaven and earth, not the authority of heaven.

Therefore, Huang Tian no longer needs to take nectar and flowers to maintain this incarnation's certain magic power.

The Qi in heaven and earth is supporting Huang Tian.

But the old witch didn't know. He was worried. Didn't the gods accept worship? Or is it because there are no matching flowers?

Not knowing how to communicate with the gods, he chose to do divination again.

The result is good, the gods are just following the laws of nature.

In spring and summer, it grows.

In autumn and winter, they wither.

The spirit conforms to the laws between heaven and earth and has entered the stage of hiding. He will no longer eat, but he will still protect the tribe.