Welfare Officer

Liu Changsheng was very curious about this small world. Seeing that there was not much difference between the barbarians in this world and the people from Jiuzhou, he only asked Huang Tian: "Why do all worlds have the concept of human beings? Is he the protagonist of the previous world?" Is it a human?"

Huang Tian had no way to explain this problem. Logically speaking, intelligent creatures in the universe might be carbon-based, silicon-based, or more likely fungi, machines, or bugs.

But Jiuzhou obviously will not integrate with these civilizations. It must also choose a world group similar to Jiuzhou. This may have its own convergence, or as Sui Diqing said, it is the last eternal one. The mysteries left behind by the universe.

"I don't care about this for now. It's a philosophical question." Although Huang Tian's human-headed snake-body incarnation in Xiaoqian World has ascended, it can still be used. At this time, it is also on the sacred mountain where the Chinese tribe evolved, Huashan. .

Because the inheritance of the Immortal Way is orderly, just like the Taoist scriptures of previous lives, it is also the same, such as the True King of Yuanshi passed down to the Heavenly Emperor, and the Heavenly Emperor passed down to Mrs. Wei of Nanyue.

Another example is that the true king of the Yuan Dynasty was passed down to the Queen Mother of the West, and the Queen Mother of the West passed it on to the Emperor Donghua, and the Emperor Donghua passed it on to Zhongli Quan, and Zhongli Quan passed it on to Lu Dongbin, and Lu Dongbin passed it on to Bai Yuchan.

Huang Tian wanted to show that his family was orthodox. Firstly, the old sorcerer was his former priest, and secondly, Liu Changsheng taught the law on his behalf.

This will also be conducive to the subsequent establishment of the immortal lineage in this world and the dissemination of Huang Tian's inscriptions.

Seeing Huang Tian, ​​who had disappeared for nearly a thousand years, reappear, Old Wuman cried bitterly and expressed his longing for him.

He has rejuvenated and has now transformed into the image of an almost baby that can hold a vegetable basket. He has already achieved immortality.

After witnessing the death of his descendants, grandchildren, and even great-great-grandchildren, he became more and more indifferent to feelings and stopped worrying about future generations.

Taking dew and flowers every day, and offering sacrifices to the Emperor of Heaven, who is the incarnation of Huangtian Fuxi in this world, he can be favored by heaven and earth and return to his origin and essence.

In this way, the innate Qi in the body lingers and lasts for a long time, allowing it to maintain health, thereby living a long and knowing life. Under such circumstances, it is clear that there is not much magic power and no merit in the body, but it still lives to be nearly a thousand years old. .

Huang Tian did not comfort the old Wu Man, but only sighed slightly. He also recalled that when he was enlightened, he observed the development of the four seasons and carried forward the teachings. He treated the barbarians here equally and they were all the people of his own mountain.

Now it seems that it is indeed biased.

The demon people in the Huangtian Mountain Range clearly have a higher status in this world. This is not because of the status of the Great Thousand and Little Thousands, but because of Huang Tian's undetected bias.

So he said: "I am here only to teach the Dharma. You can ask me carefully, have you understood the three hexagrams I left?"

The old witch man immediately showed his aura: "I have only comprehended one of the three hexagrams left by your old man in my life. It means going back and forth. In fact, I have died once, and my body has rotted, but my soul and breath Still alive, so in the second year, flesh and blood emerged from my bones, and I came back to life, slowly rejuvenating myself, and finally looking like a baby again."

When Liu Changsheng heard about Old Wu Man, he was even more secretly surprised. Old Wu Man's aura was like an abyss, and his mood was extremely high. However, he suffered from a low skill, so he could only grow his divine energy, but could not harmonize the three treasures. There was no so-called method of collecting herbs and refining elixirs.

However, people who refine Qi also collect Qi, store essence, and store spirit, but there is no final blend and no metal nature.

But under such conditions, being able to understand the method of corpse dismemberment, resurrecting the dead, and returning the body to life is already considered to be the level of an ancient immortal.

Huang Tian also discovered that there was a bit of golden pure yang in the soul of the old witch man. This was the realm of the soul in Jiuzhou. However, due to the shackles of the world, the old witch man did not have the magical powers or spells corresponding to the realm, nor could he ascend. There is only Tao, no law.

"It seems that in this world, perhaps the original protagonist was destined to be this old witch barbarian, and the others will have to come later."

Huang Tian nodded and said: "There should be three sages in this world who can understand the three hexagrams I left behind. Now that you have understood one of them, it can be seen that you have also become a master. I will give you a name."

The old witch man had never had a serious name. Now that he heard that Huang Tian was going to give him a name, he sat upright with a solemn look on his face. He knelt down and held his palms in his hands, saying only: "Disciple shall be given the name."

Huang Tian thought for a while, but still didn't dare to use random names to avoid blasphemy.

"You are already very old. You don't know how old you are, so you take the surname "Lao"."

"Now that we have understood the Fu hexagram, this hexagram returns to its origin, gathering yin and peeling off yang, and starts again and again. This is harmony, and the state of harmony is elixir."

"Why don't you call me Lao Dan?"

Huang Tian just played with a homophone and barely brushed aside.

The old witch thought about this name, and felt a flash of inspiration that seemed to have a solution, so he knelt down and thanked him.

Then he asked Huang Tian's name. After all, Huang Tian didn't leave his real name here.

But the barbarians in this world still gave Huang Tian the name "Fuxi".

Huang Tian was not willing to make a big show of giving lectures and preaching the Dharma in the name of "Patriarch Xihuang". But in order to collect legends and myths, I also left half of my taboo behind.

It is "Heaven".

Lao Dan regarded Huang Tian as the Emperor of Heaven, the incarnation of the Emperor of Heaven, the manifestation of the Great Dao, and the ancestor of humanity.

Then three people, Huang Tian, ​​Liu Changsheng, and Lao Dan, began to talk about the cultivation of immortality in this world.

The first is Lao Dan, which talks about the way to maintain health, collect Qi and eat it, eat clouds and drink dew, so as to maintain the spirit and calm the Qi.

These efforts in Jiuzhou are just returning to the brain, and the means of filling up the obstacles are still building the foundation.

But Jiuzhou only reached this point to prepare for the next realm.

Lao Dan didn't know what the next state was. Instead, day after day, week after week, he didn't care about gains and losses, his strength, or even life and death. He studied this state to the extreme, even coming back to life and rejuvenating himself.

Therefore, this kind of experience is very useful to Huang Tian. Even in the Taoist myths of Huang Tian's previous life, Lao Dan has been regarded as an ancient immortal, an ancient immortal, and can be as famous as the ancient immortals such as Liezi, Wenzi, and Chengzi.

Then came Liu Changsheng. Liu Changsheng was inspired by what Lao Dan said and did not dare to consider himself a teacher, so he called Lao Dan a fellow Taoist.

Then he started to explain his own "Four Mysteries and Eight Scenes True Wonderful Skill". The four mysteries can refer to the four images, but they are not complete. The eight scenes refer to the four images being divided into yin and yang, but they cannot be fully explained.

Four and eight can both be used as virtual references. Four represents the four innate hexagrams, and eight represents the acquired eight hexagrams, which can also be interpreted.

In fact, it means infinite imagery.

Scenery, interior scene, exterior scene, is the appearance of brilliant colors, which refers to the divine form of all things.

Xuan, Xuan and Xuan, represent Tao and the operation of rules.

But Liu Changsheng couldn't explain these well, so he only talked about Kanli Zhenxun.

Huang Tian listened and secretly regretted that Liu Changsheng's lack of understanding might lead to him not being able to perform the script perfectly.

It is not a dragon.

Instead, it was Lao Dan who gave Huang Tian too many surprises.

Lao Dan listened carefully to Liu Changsheng's story, and after thinking for a moment, he came up with many ideas, so he began not to stick to these four kinds of vitality.

Instead, the energy was collected in different categories.

Suddenly, I picked up the wind, the spring breeze and autumn breeze, the wind passing through the forest and the hall, the evil wind and the dark wind, the wind was cool and cool with the cold and heat, and there were many invisible changes.

Then the water, clouds, dew, frost, rain and snow are all changing in a myriad of ways, either still or moving, tangible or intangible.

For a moment, the aura on the body is high and low. When it is high, it is almost like a golden elixir, and when it is low, it is like a mortal.

Such ease made Liu Changsheng admire him: "I am not like this."

Lao Dan said: "You seem to have stolen Qi Qi, so it is difficult to part with it. Work hard at all times and do not slack off, otherwise your realm will deteriorate."

"And I have also observed the heaven and the earth, and I know that it goes round and round. The sun rises in the east and sets in the west, the vegetation withers and flourishes, and people also grow old, get sick, and die."

"However, all changes remain unchanged, it is just a circle."

He actually used a branch as a pen on the spot and drew a circle shape on the ground.

"Within this circle, there are you and me, and there are extremes."

"Beyond this circle is heaven and earth, a chaotic universe, infinite."

"When the infinite things are put into the infinite, they are divided into categories and evolve into yin and yang, the four images, and the eight trigrams."

"Of course." Lao Dan erased the boundary and said, "I am also one with the heaven and earth, and I am not divided into infinite and extreme. Is it for me, for harmony, or for exhaustion?"

Liu Changsheng was speechless.

There is no self, and heaven and man are one.

This is Lao Dan's current state, almost a natural god, almost a Taoist.

But Huang Tian doesn't need him to follow the Tao of Harmony, nor does he need him to follow the Tao of God.

So he opened his mouth and told his own way.

Huang Tian did not start the lecture directly on the Luwen system at the beginning, but started from the initial state of the universe.

This is the so-called stage in which the world evolves from Wuji to Taiji, which is the Five Innate Taichi.

These touched upon Lao Dan's blind spot, so he looked at Huang Tian longingly.

As a result, from the very beginning, this place of heaven and earth, working hard in cultivation, has changed into looking up at the sky and looking towards the broader chaotic universe.

From the earth to the sky, from this world to the vaster chaos.

Lao Dan's attitude also began to change, from wanting nothing to wanting something.

What I seek is knowledge and Tao.

"Then how can we achieve the state you mentioned?" Lao Dan asked.

Huang Tian shook his head: "I don't know either, but there is no end to what I want, and there is no end to the way. I will just go up and down to seek."

Lao Dan's eyes suddenly became firm.

Huang Tian nodded slightly: "I'm going."

After saying that, the surface of his body glowed with light, turned into a rainbow and soared away.

As for the specific teaching of Lu Wen's Immortal Dao, it didn't matter whether he was imprisoning mediocre people. Huang Tian was unwilling to imprison people like Lao Dan who were eager for the Dao.

And teaching Luwen the Immortal Way has become Liu Changsheng's career in this world.

After Huang Tian ascended, there was another myth in this world. Emperor Fuxi preached to the two friends. For a time, they were the ancestors of the immortal way. Later, the great way prospered and the immortal way prospered. For a while, there were mysterious magic, gold and jade scripts, dragon and phoenix seals. , recorded as text.

From then on, the Second Ancestor taught and spread the Dharma to the world, and the world celebrated it, and then passed it on to the world. They are the three ancient sages, namely the Emperor of Heaven and Dao, the Xuanzhen Immortal Sage, and the Immortal Dharma Sage.