Welfare Officer

Huaiyin went to find the painted-skin female ghost, which could also solve the current difficulties of the immortal body. Once the tribulation is over, it is estimated that the immortal body can be promoted from foundation building to the realm of condensing the inner fire and casting the cauldron.

Huang Tian didn't care about this. He only went to find Lady Zao Sanni to see how her food power system was going. Recently, Huang Tian practiced the Way of Heaven and had some experience in modifying the laws of heaven and earth. He could help Lady Zao Sanni use her food power. The system is engraved into the operating rules of heaven, of course, it cannot be too outrageous.

In the Small Thousand World, Huang Tian has been a long time in the future, and the speed of time is different. The development of this world has been turned upside down. The last time he came, it was similar to the previous life "Xia, Shang and Zhou". This time, this Small Thousand World has roughly evolved to "Qin and Han".

In addition, the upper limit of the world has also increased. The upper limit of the ordinary Xiaoqian world is seventh level, which is probably the golden elixir. Now the upper limit here is "Nascent Soul", which is the realm between the golden elixir and the soul, corresponding to the Shinto. It is the sixth grade.

When Huang Tian saw Mrs. Zao Sanniang, he saw that her body was already covered with a layer of Xiao Qianye.

The same is true for Master Nin Sanchi.

It turns out that they have held several world's best cooking competitions in this world. They gathered all the efforts to select the God of Cooking and the God of Food, and really made him become the God of Mao and the God of Wandering with his cooking skills. This is similar to the imperial examination system. generally.

Eighteen gold kitchen utensils were also made. As a symbol of the God of Cooking, each chef can only have them temporarily for four years.

Although there are Lao Dan in this world, the immortal path opened by Liu Changsheng and others, there are also the human-immortal martial arts path opened later, and the earthly divine path brought by Huang Tian.

But whether it’s the immortal way or the divine way, the innate requirements are quite high.

However, entering the Tao through cooking relies more on acquired learning.

Ren Sanchi is good at teaching, and Zao Sanniang is good at research and development. It has indeed promoted changes in the food industry.

"Huang Tian, ​​you're here!" Sanniang's eyes lit up when she saw Huang Tian coming, and she brought a bowl of the homemade spicy noodles to Huang Tian: "This chili is newly grown, it's very domineering, try it! "

Huang Tian looked at the peppers with rich fire energy, but hesitated a little. Sanniang was bold in innovation and bold in the ingredients she used. Back then she even dared to use the Netherworld River water to make soup, such as the Sad Ecstasy Rice and Acacia Wuyou Soup, they were all dark delicacies. He also went to the dream world to collect food from the dream world and even wanted to make heavenly devil delicacies. Now this bowl of oily spicy noodles is probably the pursuit of perfection, and it is boldly spicy.

However, Sanniang still had to give her face. Huang Tian shoveled the noodles into his stomach three times, feeling like magma was erupting.

Sanniang asked expectantly: "How is it? Is it delicious?"

"It's a bit spicy." Huang Tian felt that his innate body couldn't bear it.

"Spicy is right. I'm exploring the relationship between food and people, food and nature. To be precise, food is almost like Tao..."

Sanniang's eyes shone with light: "People dig food from the ground, so the water and soil support each person. When I make a bowl of noodles, I connect the water and soil of this place. The eating habits of the people here for thousands of years are concentrated in this place." The bowl of noodles may look plain and simple, but after years of evolution, the taste may still be the same as it was thousands of years ago. This is the taste that has adapted to the soil and water here."

"When I set up Jiuzhou Tower, I wanted to explore Jiuzhou cuisine. That's what I meant. However, I was too obsessed with famous dishes, ingredients, and methods..."

Ren Sanchi smiled and said: "This girl said she didn't want to take the path of Si Ming, but in fact she also took the path of Si Ming. There is nothing wrong with Si Ming. Food is the most important thing. What to eat, whether it is good or not, whether it is full or not, This is the simplest wish of all sentient beings. The delicacies concentrated in this water and soil are the destiny and character of people born and raised in this land and water."

"Perhaps." Mistress Zao Sanni said, "Keep on loving food. In fact, Shinto has many powers, and all of them have branches. I just need to be firm about myself."

Ms. Zao Sanniang was just a cook at first and could only make home-cooked dishes. Later, Master Sanchi felt the sincerity, love, and family affection from her dishes, so he inspired her, and Ms. Zao Sanni was immersed in the flames of the stove. He condensed his divinity and became the god of kitchens and stoves, keeping company with the fireworks in the world.

Huang Tian saw that she had studied deeply from the food itself to the relationship between man and heaven and earth, the relationship between man and nature, and almost the unity of man and nature. Over the years, she had taught people in Xiaoqian World to love life, love themselves, gather the fire of humanity, and practice cultivation. The virtue of holding fire is clearly living out one’s self.

At the moment, I don’t have much advice for my laymen.

"Then how to build a food system?" Huang Tian asked curiously: "Can I still prove Tao through cooking? Or I can transform into a minister of orders. If I become a minister of orders, I have some experience."

"The food system is already under construction." Nin Sanchi said: "Actually, it is only at three levels: technique, method, and Tao."

"The first level is to focus on the color, flavor, and flavor. It requires mastering the knife skills, heat, and seasoning to a level of perfection. This is the art."

"The second realm focuses on stimulating the original taste of food, such as the taste of childhood, the taste of grandma, and the taste of mother that many people miss. The food itself does not contain the seven emotions and six desires, but it can stimulate people's seven emotions and six desires. This is the Dharma."

"In the third realm, there are no requirements for ingredients. What is explored is not people, but the world and philosophy. For example, this bowl of spicy noodles seems to have no other characteristics except spicy, but in fact it contains thousands of years of history. The eating habits are integrated into the blood of the local people and are an inseparable part.”

"As for whether there is a fourth realm, I don't know." Ren Sanchi said: "I make white dishes, bake sweets, candies and pastries. Although they are exquisite, they are not as interesting as Sanniang. I don't have as much potential as Sanniang, but still. It’s considered as touching the third realm.”

"Look at the noodles, there are thin noodles, wide noodles, dragon beard noodles, trouser belt noodles..." Nin San Chi returned to the most basic noodles. These are foods he has collected on this land and have been passed down from generation to generation for thousands of years.

Huang Tian remembered that there was a cooking immortal in an island country in his previous life. He wondered if he could achieve cooking divinity through cooking in Jiuzhou.

"As for the power system, it is actually based on the elixir system. The elixir is nine turns and seven strokes, but our food does not have this situation."

"But everything has spiritual light. No matter how much effort we put into it and how much insight we have, we can give different spiritual lights to food." Nin Sanchi showed Huang Tian the degree of luminescence of different foods.

Haoguang, white light, yellow light, golden light, colored light.

Huang Tian saw luminous food. This had been around for a long time. The cooking gods in Jiuzhou would all make luminous food, but how to practice cooking?

"The gods become enlightened by eating Qi. The power system we discovered is to eat the light of food itself and condense it into divinity." Zao Sanniang said: "It's like an alchemist taking alchemy energy."

Huang Tian felt this was reasonable.

"Our food can be worshiped to gods and ghosts, so it naturally has its own characteristics. According to the theory of the Three Treasures of Jing, Qi and Shen, the Qi of food is beneficial to ghosts and gods, and the essence of food fills the bellies of flesh and blood. What we intercept is actually food. God."

"For example, once the elixir reaches a higher level, there will be elixirs that can transform into various creatures." Mistress Zao Sanniang said, "Food can do the same."

Huang Tian was surprised: "So you mean this dish can help you become an immortal?"

"Why not?" Zao Sanniang said, "Painting can make the creatures in the painting jump out of the painting, so when we make food, it will naturally be the finishing touch."

That dish, no matter how hard you practice, it’s still just a dish!