Xian Ao

Finally, the master came out of seclusion. After many years of seclusion, he became a Nascent Soul. Yu Zecheng was so excited that he could not restrain his excitement. He immediately sent a letter to his apprentice Xiao San and was the first to fly to the master's seclusion place to wait for the master's release from seclusion.

Soon the Sixth Junior Brother and the Seventh Junior Brother arrived here, all waiting here for Master to leave seclusion. Everyone was waiting here. After a while, dozens of lights and shadows came here. The leader Shi Ji, Master Feng, Master Yu Bo, Master Xiong, Master Xiangchuan, Master Chen Xi, more and more people gathered, and finally reached two There were more than a hundred people, everyone was waiting silently.

Time passed little by little, and suddenly a white light shone endlessly in the retreat, and then a familiar figure walked out step by step. It was Yu Zecheng's master Nan Tianren, no, he should be called Nan Tianjun now.

Mr. Nan Tianzhen walked out step by step. Looking back, he was still the same as before. However, if he looked carefully, he was still a little different. He seemed to have become a different person. His steps were very steady, as if he was taking a leisurely step, but this time One step covers a distance of a hundred feet, thousands of miles away, leisurely strolling.

Seeing the appearance of Lord Nan Tianzhen, Master Shi Ji was the first to applaud, and then all the disciples of the Xuanyuan Sword Sect here applauded together. Finally, today the Xuanyuan Sword Sect has another True Lord Nascent Soul.

Lord Nan Tianzhen walked up to the crowd, glanced at his apprentice and son for the first time, and then saluted to Head Shi Ji:

"Meet the master. Disciple Yan Nantian has finally achieved Zhengguo and cultivated into Yuanying. Meet the master, senior brother."

Head Shi Ji smiled and said:

"Okay, our Xuanyuan Sword Sect has gained a True Lord. I am very happy to congratulate you. The whole sect will celebrate for three days. Someone will come and present the True Lord's robe."

Immediately, a disciple came forward and offered several sets of True Lord's robes. As soon as he put it on Nan Tianzhen, he put it on automatically. This robe was extremely gorgeous, but it did not lose its majesty and was extremely stable. Several feelings were mixed together, and at a glance. Looking at it, it is indescribably wonderful. The robe is made of condensed magic power and has various magical effects. Only Nascent Soul Lord can wear this robe. In fact, it is a symbol of status.

After presenting the robe, Master Shi Ji gave another order:

"Golden Sword of Qi Offering Festival."

Immediately, another disciple presented a gleaming golden sword. This was a courtesy after the reincarnation of Yuanying Zhenjun of the Xuanyuan Sword Sect. It symbolized the sword of integrity, adhering to integrity and moving forward bravely.

Lord Nan Tianzhen took it with both hands, and Head Shi Ji gave another order:

"Presenting the supreme immortal wine."

Then it was to worship the ancestor, and finally to visit Xuanyuan, just like Yu Zecheng became the real Jindan, and paraded in the Xuanyuan Sword Sect for three days.

But Lord Nan Tian smiled, shook his head, and the event was cancelled. In this way, the ceremony ended. Many friends came to congratulate them. Nan Tianzhen answered them one by one, and then held a banquet at Tiandao Peak. Everyone celebrated here. After three hours of tossing, it was finally over. Friends Lu left, and the Tiandaofeng family was reunited.

Everyone left, and the Tiandaofeng clan headed by Lord Nan Tianzhen gathered in the courtyard. Everyone was wasting time with each other. Yu Zecheng took his junior Shao Zhenting to pay homage to the master. Jingfeng, Xisheng, Yue Kong and their disciples also came together. It was a scene of peace and harmony when I paid my respects to my great-uncle.

Seeing them, Nan Tian was filled with emotions. In order to attack the Nascent Soul, Senior Sister Fumeng and Senior Brother Gusong sacrificed all their swords to practice hard at the Xuanyuan Sword Peak, but in the end, they became the Nascent Soul first. It is really unpredictable.

Yu Zecheng reported one by one what happened to Lord Nan Tianzhen after he was in seclusion during this period, including the battle of the seven gates, the lower realm of immortals, and the disaster of being lost. After hearing this, Lord Nan Tianzhen nodded and said:

"It's a pity, it's a pity that I didn't see the majesty of the Zhongxing Patriarch. It's such a pity. If I had known this, I would rather not attack Yuanying than see the majesty of the Patriarch.

In the last war, I supported the decision of the head of Shi Ji. In fact, the old immortal ancestor’s way of immortality was too stable and too calculating. Although he had a way of immortality, it was only suitable for him and not suitable for all of us Xuanyuan Sword Sect disciples. Our way is our sword, we just have to move forward bravely and kill all powerful enemies.

In fact, the root cause of the disagreement is that the old madman Patriarch has not left seclusion. As long as he is here, the three major return to the void of my sect, the Destruction Sword Way and the Crazy Sword Way, then our Xuanyuan Sword Sect will never go astray.

Okay, now I will pass on my experience in retreat over the years to you. I hope I can gain some insights from you. "

In this way, a new round of training began. Lord Nan Tianzhen continued to teach everyone swordsmanship, but he only taught Yu Zecheng for three days before he said:

"Zecheng, you don't need to learn from me. Your swordsmanship has gradually taken shape. If I teach you swordsmanship again, it will destroy the way of self that affects you. I have led you in now, and you will have to rely on yourself from now on. I have nothing to teach you about swordsmanship. You can learn your own swordsmanship and practice it yourself."

Yu Zecheng nodded. What the master said made sense. After these three days of master's teachings, he did have a different feeling from the kendo concepts taught by his master. When he saw his own kendo, he could only slowly search for it.

Yu Zecheng returned to Huangniu Valley, and his disciple Xiaosan stayed at Tiandao Peak to accept the teachings of Nan Tianzhen.

Yu Zecheng continued to practice silently in the Yellow Ox Valley, and began to search for the power of his sword. He returned to the Pangu world, sat on the sword mark he had cut, and felt the supreme sword struck by the founder of Zhongxing. .

If he wanted to practice swordsmanship, he should first practice Qi. Yu Zecheng decided to cultivate all his six-path energy to the highest level before starting to practice swordsmanship.

Yu Zecheng carefully savored his Six Paths Original Power, Blood Gang Jue, Out of Body Sect Qi Refining Technique, Zifu Golden Pill Qi, Sky Demon Sutra, Extreme Yuan Light, and Da Qin Qi Refining Technique.

Yu Zecheng decided to practice hard on these six forces, and only after they reached the perfect state, could he refine his sword again.

However, this time when refining qi, Yu Zecheng no longer practiced according to the previous qi refining methods of these magic spells. Instead, he was ingenious and adopted another path.

After making a decision, Yu Zecheng first took out the Eternal Three Thousand Avenues of Nirvana Sutra to read. At this time, there was another layer of heavenly power in this sutra. In addition to the first layer of the magical power of heaven, the second layer of flowers. The way of time of the divine lineage, the third level of the old madman's way of destruction, and the fourth level of the old immortal way of the natural immortality of heaven and earth.

What Lao Bu Die practices is the natural way of heaven and earth. He looks for the eternal and natural point among all things in the world. With the help of the natural principles of heaven and earth, he can achieve eternity. No wonder he is called Lao Bu Die. As long as heaven and earth exist, he has almost no possibility of death. .

The core content of this Tao is calculation, calculating the nature of heaven and earth, finding the eternal point of nature, occupying it, and immortality.

This is just Yu Zecheng's understanding of the immortal power of heaven, which is reflected in the Eternal and Immortal Three Thousand Avenues of Nirvana Sutra. What is the original meaning of the immortal power of heaven? Yu Zecheng cannot explain clearly, or even cannot I know why this power of heaven appears in the Nirvana Sutra of the Eternal Three Thousand Avenues.

Yu Zecheng silently watched these four layers of heavenly power until they were blurred in his sight and he could not watch them. Then Yu Zecheng closed his Eternal Three Thousand Avenues of Nirvana Sutra. These heavenly powers , although powerful, but they are not their own Tao, and their role for themselves is just a reference.

After closing this sutra, Yu Zecheng continued to read other sutras, including the Void Demon Sutra, the Blood Demon Sutra, the Nether Demon Sutra, the Great Five Elements Extinguishing Light, the Light of Extreme Yuan, the Da Luo Jin Immortal Sky Instant Technique, the Heart Demon Breaking Technique, The demon was destroyed, the heart curse of killing withered souls, and all the magic arts that Yu Zecheng mastered, Yu Zecheng reviewed one by one, re-watched one by one, and re-understood one by one, looking for the true meaning of the magic.

Just like this, Yu Zecheng saw that ten days and ten nights had passed. Then he stood up, left the Pangu world, came to the water pool, stood on the stone platform, and looked at the four words "Dao Fa Nature".

As he watched, Yu Zecheng began to dance. He began to practice his six-path force. The first target was the Blood Gang Art.

This technique is his foundation and the source of magic that he first practiced. Today, when he starts practicing again, it is the first thing he chooses.

This time, Yu Zecheng's practice did not follow the spells recorded in the original Blood Gang Jue, nor did he practice according to the super Blood Gang Jue obtained by combining the Blood Demon Sutra and the Heavenly Dao Divine Jue. Yu Zecheng used all of them. Forgetting, it is not about pursuing the route of running mana, nor practicing according to the secret book records, but relying entirely on the four words of Tao, law and nature to find its own Blood Gang Art.

The power of blood gang originally comes from the blood. Then you should follow your body's instinct, listen to your own heartbeat, feel the power of your blood, and rely on Taoism and nature to operate and promote the power of blood gang, and get the best result. A spell that suits you, the most powerful Blood Gang Divine Art.

In fact, although the Super Blood Gang Jue obtained by combining the Blood Demon Sutra and the Heavenly Dao Divine Jue has been completely forgotten, it appears in another form during this practice, a form that is most suitable for Yu Zecheng. It is the Tao that follows nature, and what is most suitable for you is the most powerful.

Yu Zecheng practiced this practice on this pool for a full month. After one month, the energy and blood returned to the original state. Yu Zecheng's Blood Gang Divine Art was completed, and it completely reached the peak level of the dragon and tiger realm. However, because of The seven major heartbeat levels of the heartbeat stage, including enlightenment, concentration, and emotional barriers, have not been broken through, so his realm is still the primary level of the heartbeat realm in the golden elixir stage.

The Blood Gang Divine Art is completed. This art is no longer the previous Blood Gang Art. It comes from the original Blood Gang Art, but it is better than the blue. It is the Blood Gang Art, the Blood Demon Sutra, the Heavenly Dao Divine Art, and the Xuanyuan Sword Sect. Taoism is natural, and the combination of the four is the most powerful method to determine the Blood Gang Divine Technique.

After obtaining this method, Yu Zecheng could be proud of the world, but Yu Zecheng was not satisfied. He began to cultivate his second vitality, Zifu Golden Pill Qi.