Xian Ao

After completing the Five Elements Heavenly Heart Lamp Technique, Yu Zecheng completed the sacrifice and refining process, so he put away the Yuan Shui Dharma Body, merged this external body with his own body, and began to practice other immortal arts.

The next person to practice is the Great Five Elements Extinction Divine Light. This divine light is so powerful that it can exterminate all things. Wherever the light reaches, all things collapse. This is the supreme method.

Moreover, this method can be used both offensively and defensively. Although it did not block the power of nothingness of the Ice and Snow Ancestor, that was because the blow against the Pangu world's natal magic weapon used, the power of heaven, and nothingness, did not belong to the category of the five elements, so there was no Blocking is natural, no magic can be invincible, and there is no way to restrain it.

Besides, how many existences like the Ice and Snow Ancestor are there in the world, ten? Eight? I am no more than the Nascent Soul True Monarch, but I can meet a few more.

It's better to practice the five elements of extinguishing divine light. The light circulates, shines in thousands of ways, and the divine light protects the body and destroys everything.

The more Yu Zecheng practices this method, the more he likes it.

However, Yu Zecheng has not yet reached the level of supreme control over the five elements of divine light. When he has reached the point where he can control the light from the heart, he can turn the light into threads, condense the light like a pillar, disperse the light like electricity, and scatter the light like a beam. Star, it seems that I still need to practice hard.

Now Yu Zecheng is using the Great Five Elements Extinguishing Divine Light spell. He is actually using the Sword Light Prison of Xuanyuan Sword Technique. He uses the Great Five Elements Extinguishing Divine Light as a sword, but the Great Five Elements Extinguishing Divine Light and the Light of the Sword Light Prison There is still a difference. You can't use this kind of messenger. This kind of messenger is an important reason why you can't achieve the kind of perfect messenger control.

Yu Zecheng needed other imperial techniques. He thought carefully. In fact, the Great Five Elements Exterminating Divine Light originally had its own method of controlling it. However, because the Great Five Elements Exterminating Divine Light that Yu Zecheng obtained originally came from the ruins of the Immortal Qin. After the cultivation technique was destroyed, these magical techniques were restored little by little by themselves, so all the control methods were lost, and they could only be figured out by themselves.

Putting this aside for now, Yu Zecheng will conduct research on the next immortal technique, which is the Hunyuan Great Divine Mind Technique through the air and across the boundary.

Yu Zecheng's opponent also has endless expectations for this technique. Since the Sword Light Prison cannot support the five elements of extinguishing divine light, then use this sky-penetrating and transboundary Hunyuan spiritual thought technique to support it.

In the past, this technique could perfectly integrate the Vast Sky Swordsman Technique, Da Luo Jin Immortal Sky Instant Technique, Heart Demon Breaking Technique, and Sky Demon Destruction Slash into this technique, so the Great Five Elements Extinguishing Divine Light can definitely be used as well.

Just do what he said, Yu Zecheng began to practice. This transboundary Hunyuan Divine Mind Technique is an immortal art. If you want to use the immortal art, you must use immortal bones, and Yu Zecheng's largest immortal bones are the seven immortal eyes. , this is given by the immortal.

Although the Heart of Blood Nightmare, the Eternal Furnace, and the Unparalleled Sword Bone are also called Immortal Bones, they are just an honorific name for human organs mutated by supernatural powers, and there is still a difference between them and the real Immortal Bones.

As Yu Zecheng's cultivation level increased, the advantages of the Heart of Blood Nightmare, the Eternal Furnace, and the Unparalleled Sword Bones gradually disappeared. This is the disadvantage of the magical powers of the immortal bones. In the Qi Refining and Foundation Building Periods, these magical immortal bones are of great significance. , but as the realm of immortal cultivators improves, the golden elixir stage, and the Yuanying stage, the body strengthens countless times. This magical immortal bone is either integrated into the golden elixir Yuanying stage, or it will gradually lose its magical effect.

Yu Zecheng's seven immortal eyes are different. They are real immortal bones and immortal eyes.

In an instant, Yu Zecheng's seven fairy eyes were all opened, and the Myriad Thunder Eye was in the center, which contained several divine thunders that he had absorbed. It was like a wave of thunder and lightning beating in his eyes, making it impossible to see.

Yu Zecheng likes thunder magic very much, and he has the power of thunder, but Yu Zecheng does not have that powerful thunder technique. Although he searched around in the Dark Demon Temple and found many thunder techniques, Yu Zecheng What Zecheng practiced was all supreme magic. He looked down upon ordinary thunder techniques. All the sects kept secret the extremely good thunder techniques. There was not a single copy of them in the Dark Demon Temple.

Under the Ten Thousand Thunder Immortal Eye, it is the eye that controls life and death, flashing with the two powers of yin and yang, which are mutually reinforcing and restraining each other. The right eye is the eye that controls death. It is completely a place of death and darkness, containing the energy of death, which can destroy all things. The Dharma Eye is born in the palm of the left eye, which emits the light of life and can bring all things to life.

Now that he has reached the Nascent Soul stage, the effectiveness of these pair of fairy eyes has increased ten times compared to before. Yu Zecheng attaches great importance to these pair of fairy eyes. At critical moments, they are the secret treasures for defeating enemies.

The lower pair are the birth and creation eyes. It is a method that uses the power of the five elements to integrate and separate all things in life and death. The divine eye of birth and separation can decompose all things, and the divine eye of creation can combine all things.

Finally, Yu Zecheng reached the realm of Nascent Soul and the Five Elements. This pair of Dharma Eyes was no longer limited to dead objects, but could be used to control life and death, turning it into a vicious blow.

The bottom one is the free golden eyes. With the help of the three powers of body, mind and soul. A method to change the character of a creature, erase its memory, and reshape its life.

Now Yu Zecheng is using the free golden eye. This time he is using it on himself, starting to hypnotize himself, and constantly using this magic eye to give hints to himself.

"I can do it. I can definitely fuse this Five Elements Exterminating Divine Light with the Transboundary Hunyuan Divine Sense Technique. They are originally one body. I can do it, I can definitely do it..."

Constantly hinting to himself, constantly changing his thoughts, and strengthening his beliefs, Yu Zecheng began to practice. Believing in himself means believing in everything.

As soon as the practice began, it was not easy to perfectly integrate the two methods. Yu Zecheng's body continued to show signs of collapse, but the palm-born Dharma Eye began to flicker, and it adjusted and recovered perfectly every time it collapsed.

The seven immortal eyes cooperated with the transboundary Hunyuan Divine Mind Technique to start a new round of practice. Yu Zecheng sat there for seven days and seven nights. Finally, on the seventh day, the seven immortal eyes closed their eyes at the same time and disappeared. He opened himself eyes, stood up slowly, smiled, and you're done.

The cross-border Hunyuan Divine Sense Technique and the five-element extinguishing divine light are perfectly integrated.

As soon as Yu Zecheng stretched out his hand, a ray of light suddenly rose up, just slightly, and floated into the air. In the process, countless such rays of light floated up, as numerous as stars, and suddenly they merged into one on Yu Zecheng's head. , turned into a fierce tiger, roared into the sky, and then rolled, turned into a light dragon, proud and fierce.

Now that the five elements are extinguishing the divine light, Yu Zecheng can completely operate it from the heart, reaching the state of perfect control that turns light into silk, condenses light like pillars, distributes light like electricity, and scatters light like stars.

As long as you use your Sky-Bounding and Transboundary Hunyuan Divine Thought Technique, wherever your thoughts go, the divine light will go there, and you can completely control it from your heart.

After the Dafa was accomplished, Yu Zecheng smiled silently. All the hard work was finally in vain. With this light technique, he could dominate the world.

But you have to pay for what you get. There are advantages and disadvantages. Once this light technique is completed, Yu Zecheng's sky-penetrating and transboundary Hunyuan Great Spiritual Mind Technique has expanded from the original to the realm of thousands of miles, and then returned to the realm of hundreds of miles in the golden elixir stage. With Yu Zecheng's side a hundred miles away, everything is possible. In the induction, beyond this hundred miles, the Hunyuan Great Spiritual Mind Technique that penetrates the air and crosses the boundary begins to decrease and loses its effectiveness.

The Great God's Mind Technique, combined with his Sword Art, shrank the three major areas into inches, all retracted, and all returned to the realm of a hundred miles.

From this perspective, in fact, the gains are not necessarily higher than the losses. But from a growth point of view, Yu Zecheng still made a profit, because as the realm of Yuanying increases, the scope of Yu Zecheng's Sky Transparency Hunyuan Great Spirit Technique will still increase, and the control of the mind The great five elements exterminate the divine light, but there is only such a chance for fusion.

The Great Five Elements Extinction Light of the Royal Envoy appeared in front of and behind Yu Zecheng, either as a pillar of light, destroying everything with one blow, or as a halo, going around in a circle, or as light filaments, densely covering the earth, or as light spots, all over The sky, everything comes from a thought.

Yu Zecheng was happy in his heart. With the Five Elements Extinguishing Light, he had finally reached the pinnacle level. He had finally mastered a spell by himself. He couldn't help but feel happy in his heart and couldn't help laughing.

At this time, Yu Zecheng did not know the meaning of the saying that learning has no end. It was not until he met a strong person in the future that he realized that this method has no peak and will never end.

The Great Five Elements Extinguishing Divine Light is refined, but this is a technique, a technique to defeat the enemy, not one's own foundation, one's own foundation, and all one's reliance is still the Xuanyuan Sword Technique.

How powerful is Biluo Zhenjun? Her small Five Elements Destroying Light is not much different from her Great Five Elements Exterminating Divine Light. However, she was still killed by her own Nine Swords with a headshot. So don’t just master the Great Five Elements Exterminating Divine Light. , and wasted his original sword.

Yu Zecheng started the next step of training, which was his old profession, Xuanyuan Six Swords.

The Xuanyuan Sword Sect, the swordsmanship after Yuanying, is the free swordsmanship, and there is no swordsmanship that True Lord Yuanying must practice. Because those sword techniques had been learned long before Nascent Soul.

In the foundation building stage and the golden elixir stage, each swordsmanship has countless related derivative branches of swordsmanship. Just one Sword Flying Wing has thirteen auxiliary flying swordsmanships, and among the twenty-one kinds of heavenly swordsmanship, there are also There are dozens of related sword techniques. The purpose of the existence of these sword techniques is to allow Xuanyuan Sword Sect disciples to become proficient in sword techniques and know the various changes and uses of these sword techniques.

When you reach the Nascent Soul stage, there is no such thing as swordsmanship. You need to create your own swordsmanship based on the swordsmanship you have learned before. Transforming Tao from law is the true meaning of Xuanyuan Sword Sect.

All Nascent Soul Lords had to do this, because after Xuanyuan disciples became Yuanying True Lords, their previous swordsmanship was meaningless. The power of the Jiu that they had pursued so hard before was now the power of a casual ordinary blow.

Under this powerful sword power, any related swordsmanship and transformational swordsmanship that I had practiced in the past could not withstand this powerful sword power and were meaningless.

In fact, it is not completely meaningless. Those sword techniques have been integrated into the bodies of these Nascent Soul Lords and turned into their most basic attack methods.

Xuanyuan swordsmanship after Nascent Soul has no fixed routine. Everyone's swordsmanship will be different due to the various swordsmanship they practiced in the past, their own life trajectory, their own beliefs, and their own ideals.

Just like Yu Zecheng's sword dove is a lazy fat dove, Gongsun Nalan's sword dove is ferocious, terrifying, with poisonous eyes, golden claws, and a body shrouded in light mist. Chenglan's sword dove is made of golden feathers, snow claws, and wind. Wings are all different.

In fact, only Shenjiu himself knows what the real Shenjiu looks like. Whether it is Gongsun Nalan's sword dove or Yu Zecheng's sword dove, they are actually just a combination of their own beliefs. The real Shenjiu is afraid of Only the God Jiu in the fairy world knows it. However, according to the afterimage of old man Jian's inner demon, 80% of the time the dove still looks fat.

Therefore, after becoming Nascent Soul, you can practice freely. In fact, this freedom is traceable, and all methods are natural. Generally speaking, Xuanyuan Sword Sect Nascent Soul monks have two cultivation directions.

One is that after mastering the power of the sword and dove, he will develop towards the double-dove swordsmanship, the transformed dove swordsmanship, the combined dove swordsmanship, and the Tiandao dove swordsmanship, and embark on the path of the Jiu Shenzi. The sword and dove method of subduing the enemy and suppressing the enemy with force.

Another direction is to return to the original state, practice the Xuanyuan Six Swords again, and use the power of the sword dove as the basis to rebuild the six swords, defeat the enemy with skills, and defeat the enemy with law.

This path is different from the previous direction. The Xuanyuan Six Swords have traces to follow. The variant swordsmanship of Jian Feiyi has two moves that can only be practiced by Yuanying Zhenjun.

At that time, Yu Zecheng felt his own sword-making path in the Ice and Snow Palace, but his direction was that he wanted both the way of the sword dove and the way of swordsmanship, and he had to grasp both hands and could not give up both hands. This is his swordsmanship.

Yu Zecheng practiced silently, slowly summed up, summed up his own swordsmanship, and finally summed up the first way of his Yu family swordsmanship, the Yuanshen Sword.

This swordsmanship is the first swordsmanship he created by combining the way of separation and gathering of the old man Jian, the ancestor of Zhongxing, and his own way of separation and gathering.

The Nascent Soul turned into an invisible Yuanshen, the Yuanshen turned into six immortal swords, the six swords formed a sword dove, and a Yuanshen sword dove cut, this is Yu Zecheng's Yuanshen sword, Yu Zecheng used it several times in the Ice and Snow Palace, and each time it was effective, as long as the sword was drawn, the opponent would be hit.

The characteristics of this sword method are that it is impossible to defend, it is impossible to avoid, it is as fast as lightning, and the sword can be drawn anywhere. The disadvantage is that the attack power is not strong, and after a sword, it takes a long time for the Yuanshen to recover before the next sword can be drawn.

However, this is the first sword method created by himself, which means that he can be no less than the old man Jian, Wang Yinyang, and the meaning is far greater than the use.

Yu Zecheng firmly believes that he can create his own second sword of the Tao, and he feels that he can definitely create it.

He began to practice silently, silently sensing, I can do it, I can definitely do it.

As he pondered, the instantaneous brilliance of the ninth-level flying sword, the eternal sun and moon, all flew out of Yu Zecheng's body, around him, and around him.

As for the third ninth-tier flying sword, the Jiutian Tage Sword, during Yu Zecheng's refining, the original non-light mind was completely dispelled, and it gradually became an ownerless object. Sensing Yu Zecheng's faith, it gradually emitted a trembling light.

This light, combined with the instantaneous brilliance, the light of the eternal sun and moon, filled the world in an instant.