Xian Ao

The Xianqin Tianlai Fortress is indeed a super war machine with powerful research capabilities. No wonder there were such heroes in the Xianqin era.

Countless research-type cave magic spirits began to carry out Yu Zecheng's orders and began to summarize and organize everything he had learned for him.

This process of sorting out is also a systematic process for Yu Zecheng to re-understand himself.

What Yu Zecheng has learned can be said to be very complicated. In addition to the Xuanyuan Six Swords of the Xuanyuan Sword Sect, there are also the Immortal Qin Secret Techniques, the Outer Domain Techniques, and the Demon Clan Secret Techniques, which can be said to be extremely complex.

During this process, Yu Zecheng began to organize the system and re-formulate the Xuanyuan Six Swords for the Xuanyuan Sword Sect. It was also a process of self-reconstruction and cultivation.

Start from the basics, starting with Xuanyuan Sword Sect’s Six Swords, Four Qi, Three Techniques and Two Techniques.

The Six Sword Techniques of the Xuanyuan Sword Sect were lost countless times during their spread, and were only passed down to the Nascent Soul realm. Later, Yu Zecheng enlightened the true method at the Qingshan Trail and returned to the Xuanyuan Sword Sect, allowing the old madman to regain his understanding of the Six Swords and start a new restoration.

After the old madman ascended to the throne, Yu Zecheng took over the job and integrated what he had learned through the Xian Qin Tian Lai Fortress, and gradually redeveloped the Xuanyuan Six Swords.

Dayan Zongheng Sword Sect obtained the black stone, and Yu Zecheng created the sword technique derived from the Twelve Swords and Star Feathers. These are all combined attack techniques. The sword formation technique does not have to be composed of six people. As long as there are Xuanyuan disciples, you can master the sword. Array.

Yi She Kuai Sword Sect, in which Yu Zecheng developed the Seven Light Kuai Sword Technique, seven sets of sword techniques derived from the Sword Light Domain. In fact, this is somewhat similar to the twelve color sword techniques of Yi She Kuai Sword Sect, both after that. The sword skills learned from Yi Shenjian are more powerful when combined with the Xuanyuan Sword Sect's Sword Light Prison.

Yu Zecheng derived the Tianmu Sect's three branches of swordsmanship from Jianxinhui and the second branch of Jianfeiyi's swordsmanship. Various thunder sword techniques are born from the divine thunder of energy, and each of the six swords has its own path.

The fairy books such as the Three Pan Sutra, the Earth Palace Golden Chapter Changchun Sutra, the Six Imperial Techniques of the Golden Essence, and the Nine Heavens Glazed Fire Nerve, which were learned through sacrifice in the Five Elements clone, each derived sword techniques to supplement the Xuanyuan Six Swords.

During this sacrifice, Yu Zecheng completely and systematically organized the Six Swords of Xuanyuan. Some were streamlined, some were modified, and some were expanded, removing the dross and retaining the essence.

From then on, the Xuanyuan Sword Sect and the Xuanyuan Six Swords changed.

In Yu Zecheng's arrangement, the final Six Swords of Xuanyuan, from the beginning of the practice in the foundation building stage, to the golden elixir stage swordsmanship, to the Nascent Soul stage swordsmanship, and even the direction of cultivation in the return to void stage, were all systematized and stepped. , perfection.

Starting from dozens of introductory sword techniques, Xuanyuan disciples choose their own path, and then they begin to enrich their sword skills with countless derivative sword techniques and countless related sword techniques.

When you reach a certain stage and have completely mastered these sword skills, you will start to refine them one by one to get your own style and your own sword, until you can forget them all, and finally give birth to your own sword skills.

Then continue to practice, continue to encounter obstacles, continue to search hard, continue to practice higher-level swordsmanship, so as to find your own swordsmanship again, and then refine and forget it again, and start a new round of derivation.

This cycle alternates, spiraling up, then spiraling up again.

If you look at a mountain, it is a mountain; if you look at a mountain, it is not a mountain; if you look at a mountain, it is still a mountain.

The Xuanyuan Sword Sect cultivates the world of swordsmanship. It advances little by little and realizes little by little, looking for its own way of heaven, understanding the power of heaven's way, understanding the laws of the great road, and finally realizing its own way of swordsmanship.

There is no end point in practice. After the way of sword, that is the sword intention. The sword intention is invincible and can open up the world.

But this is not the end. After the sword intention, there is the supreme sword intention.

After that, there is the power of divine power. You need to understand this by yourself and find your own divine power.

The Xuanyuan Six Swords re-formulated by Yu Zecheng are actually not techniques, but Tao.

What is taught to the disciples is not a single sword technique or a fighting tool, but a concept, a belief, a great way, a supreme swordsmanship that leads to glory.

As for how far you can go in this swordsmanship, that is your own business.

The path to immortality is rugged, and I can only guide you to the path to immortality, but where is your destination in the end, and that is your destiny.

After the six swords are sorted out, they are four qi, three tactics, and two techniques.

Among them, the Art of Navigating the Sea and Connecting the Heavens, the Art of Lingjiu to Inducing Life, the Art of Sacrificing Life for Righteousness, and the Art of Two Minds and Two Minds are the foundations of the Xuanyuan Sword Sect.

These qi techniques are the result of gathering all the research power of the current Xian Qin Tianlai Fortress, and Yu Zecheng cannot modify them at all. The ancestors who formulated such techniques are far beyond his current realm, and he cannot compare with them.

Seeing these magic techniques, Yu Zecheng couldn't help but admire them immensely. The old swordsman, the soul-stealing rotten bone dove, the son of the dove, and Wang Yin Yang were truly gods and men, and they had to be admired.

Since you can't see through it, don't change it randomly, otherwise you will be like the old madman who practiced the order of practicing the entry-level swordsmanship. After changing it, you will regret it for the rest of your life.

Among them, the two most powerful ones are the two techniques, the Hunyuan Great Spiritual Mind Technique through the Sky and Beyond the Boundary, and the Soul-shattering and World-Destroying Technique.

These two great spells, Yu Zecheng must definitely be immortal arts, or even surpass immortal arts.

Yu Zecheng relied on the Hunyuan Great Spiritual Mind Technique to cross the boundary of the sky and integrate all dharma, and made countless contributions to himself.

As his cultivation level increased, Yu Zecheng's understanding of him became more and more profound, and this technique became more and more powerful.

Yu Zecheng did not use Xian Qin Fortress to analyze these two spells, and this method must be kept secret.

Back then, there was a founder who once ascended to the immortal world, returned to the human world, and then returned to the immortal world. He was allowed to roam around in the world of heaven and earth, relying on the power of the Hunyuan spirit to penetrate the air and cross the boundary.

Yu Zecheng recited silently:

"It passes by like a wave, it can be gathered like a bunch, it can be seen as a tiny particle of dust, it can be spread across the world, up, down, left, right, the ancient and modern universe, everything is tolerated and everything is penetrating."

Just thirty simple words, this is the supreme secret method.

Penetrating the sky, breaking through time and space, crossing boundaries, leaping over other worlds, Hunyuan, and all eternal dimensions. In the future, if I practice this technique to the limit, I may go to the immortal world to seek revenge on the immortal master, Emperor Shitian. This is not a dream.

Now Yu Zecheng has begun to practice the soul-breaking and world-destroying technique. Xuanyuan's highest magical technique is extremely miraculous. It relies on the power of heaven and earth to kill powerful enemies. The person who performs this technique is not tolerated by heaven and earth, and his soul will definitely be scattered. Even the immortal Shura cannot escape the blow of this technique. This is very similar to Yu Zecheng's death-controlling eye, and it is even better than the death-controlling eye. He can gather the power of others to deliver this fatal blow.

Finally everything was sorted out, and Yu Zecheng turned everything he had learned in his life into sword skills, and integrated them all together, from the Invisible Destruction of Divine Consciousness Transformation Technique that he first practiced, to the Immortal Qin Secret Technique of Reincarnation of the Ming King, To the rage that burns through the nine heavens, to the five fairy eyes on his forehead.

All of these, Yu Zecheng integrated them into his own sword and his own blood. For him, he always said that the sword is himself, he is the sword, the sword is the person, and the person is the sword.

All of this is a step-by-step process, a process of constant change. Some of what you have learned cannot be tolerated, so discard it. For example, the bloodline of the Hundred Sword Giant absorbed in the Tianlai Arena is cut out from the body. Total abandonment.

All this is done slowly, methodically, unyieldingly, and without regrets.

Finally on this day, Yu Zecheng came out of seclusion with enlightenment.

He looked at the world, looked at the Tianlai Fortress, and smiled.

Suddenly he drew his sword, and the sword light flew out, one sword in a row, six swords merged into one, turning into a sword dove, the sword dove was transforming, only my sword way, turned into the sword intention, the sword intention was like the sky.

Then it continued to change. In an instant, the sword intention transformed into divine power, Yu Zecheng's first divine power, the transformed divine power.

Then there is no end. The divine power continues to expand and change. These days of repeated research and countless hard work have finally been harvested at this moment.

This divine power slowly expanded, and the second divine power was slowly integrated into this divine power, and the two divine powers merged into one.

The divine power is like the sea, the divine power is like the sky, the divine power is like the mountains, and the divine power is like the prison.

In this divine power, in this endless sword light, I am a god.

In this divine power, everything in heaven and earth is controlled by Yu Zecheng.

The infinite energy between heaven and earth, the endless changes in the sword light, the two qi of yin and yang, the two strengths of hardness and softness, metal, wood, water, fire and earth, the power of the five elements, above the nine heavens, the power of the sun and the moon, the power of the stars, the infinite evil spirits, the nine Under the earth, the earth's lungs are filled with fire and poison, mountains and rivers, earth, water, wind and fire, all of these are under Yu Zecheng's control at this moment.

Even the past, present, future, and the way of time and heaven are within his control.

In this divine power, I am like a god. Even if my opponent wields a tenth-level flying sword, I can kill him with my bare hands.

Everything is under control, this is Yu Zecheng's divine sword intention.

With this sword intention, there is no need for anything else. It is a human, an immortal, a ghost, or a god. It is just a sword.

In an instant, the divine power dissipated, and Yu Zecheng smiled slightly and opened his mouth and said:

"From today on, I will be number one in the world. No one can take my name away from me."

Finally, at this moment, his swordsmanship is perfect and he is invincible in the world.

Yu Zecheng returned to Xuanyuan Sword Sect.

After eight years of hard work, the Thirteen Peaks of the Xuanyuan Sword Sect stood up.

At this moment, the whole party celebrated.

All the disciples, after eight years of hard training, no longer seem impetuous or proud, and are all extremely calm.

If you have been pulling that huge floating mountain for eight years and are so tired that you almost vomit blood, you will be the same.

During the celebration, Yu Zecheng said:

"From today on, I will be here at Tianyan Peak to teach everyone about swords and reorder the Xuanyuan Six Swords."

From then on, on Tianyan Peak, Yu Zecheng began to talk about swordsmanship, and the Xuanyuan disciples below listened with ecstasy.

Even the two master uncles Dou Liang and Xiang Chuan who became Return to the Void Shinichi were like this.

Xuanyuan Sword Sect, with the efforts of Yu Zecheng and the persistence of everyone, gradually became a powerful and invincible existence.

——

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