Xian Ao

After sixty years of ups and downs, Yu Zecheng sealed his memory, gave up his divine power, and became a mortal to accompany Liu Shiyun throughout his life.

In this life, there are ups and downs, honor and disgrace are shared, kindness and love are shared, and the rest becomes a mortal, ordinary life.

After sixty years of love between husband and wife, today the poetic charm has passed away. In front of the grave, Yu Zecheng cried three times, then laughed three times. He cried first and then laughed. The three-life vow has been fulfilled for a lifetime.

Sitting in front of the grave, Yu Zecheng did not move for a long time. He sat there for seven days and seven nights. During these seven days and seven nights, there was thunder and wind and rain, but Yu Zecheng did not move at all. Suddenly he raised his head to look at the sky, soared into the sky, achieved great supernatural powers, and realized the way of heaven. , promoted to Shinichi.

All things have their own natural principles, and the highest thing in the world is Tao. There is also a saying: There are three thousand paths, three thousand avenues, all avenues lead to chaos, and you can achieve the Holy Fruit of Hunyuan. In other words, all paths can eventually achieve the Holy Fruit of Hunyuan.

Under these three thousand avenues, there are one hundred and twenty-nine thousand six hundred and one small avenues. Everything in the world contains the ultimate principle and has its own original path.

These avenues and paths together are collectively called the laws of heaven. If you get one of them, you can realize the origin, step into the realm of returning to virtuality, and return to nature.

Entering the realm of returning to the void is actually the beginning of refining the spirit and returning to the void. From the source of one's own life, one transforms towards the laws of heaven in the universe. The heaven and earth become one, becoming the only true and existing one, that is, the true one god.

There are three realms of returning to emptiness, the realm of entering emptiness, the realm of overcoming tribulations, and the realm of Mahayana.

This represents the three forms of Heavenly Dao: combining the Dao, transforming the Dao, and breaking the Dao.

Entering the realm of emptiness is the union of the Dao. The body, mind, and thoughts are all in harmony with the Dao of Heaven, and this is the beginning of the cultivation of returning to emptiness.

The state of transcending tribulations is the transformation of the Tao. The terrible danger of transformation appears. The impermanence of the way of heaven and the eternity of the way of heaven are the fundamental laws of the universe.

It is simply wishful thinking for little humans to dream of conquering the power of heaven. As time goes by, monks will gradually lose themselves, gradually be assimilated by this power of heaven, and finally dissipate completely.

Therefore, Huixu Zhenyi rarely takes action, because in addition to the existence of the calamity, the greater the power used, the easier it is to be penetrated and integrated by the laws of heaven that he masters.

Any return to the void where the Heavenly Dao is leaked is not far away from the danger of transforming into a Dao.

If you pass through the realm of tribulation and the position of transformation, you will be in the Mahayana realm and break through the path.

That is to find myself again and break free from the way of heaven. I am the way, and the way is me. It is for my use and does no harm to me.

Then you can ascend to the fairy world.

A hundred years ago, Yu Zecheng brought thunder tribulation into his body due to the battle with Situ Ya, turned the thunder tribulation into a sword, and defeated Situ Ya.

But the thunder tribulation is completely consistent with himself, so as long as Yu Zecheng reaches the realm of returning to the virtual world and the thunder tribulation explodes in his body, no matter how powerful he is, he cannot avoid this thunder tribulation and will inevitably die. Therefore, Yu Zecheng has experienced countless A chance to become Shinichi, but he could only give up.

In these sixty years of mortal life, not a single trace of magic power has been used. During these years, the tribulation thunder completely dissipated and became a part of Yu Zecheng's body. Therefore, today Yu Zecheng has become the True One of Returning to the Void. It will take its course and let nature take its course.

Yu Zecheng instantly became the True One, and as the monk cultivated to the True One, there must be visions in the heaven and earth, and the heavenly way he understood must appear. There are even times when the calamity thunder rises, and only by breaking the thunder can the return to reality be successful.

But this time Yu Zecheng returned to the void and enlightened, and became the true one. The heaven and the earth were not shocked, and everything was unknown. There was neither the thunder of the calamity nor the abnormality of the heaven and the earth. It was completely natural.

At that time, Yu Zecheng became the True Lord of Nascent Soul, and the heaven and earth changed seven times: rain poured down, the scorching sun broke through the sky, the stars appeared during the day, the heaven and earth were silent, ten thousand swords returned to their hearts, the heaven and earth turned upside down, and the divine dove appeared.

But today, there was no response.

This is because Yu Zecheng understood the way of heaven, which is the way of nature.

Heaven and earth are natural, all laws are natural, and divine power is natural.

Yu Zecheng used his sword to enter the Tao. The five elements of metal, wood, water, fire, and earth are mutually reinforcing and restraining each other, transforming the laws of nature and the power of creation. Today, the laws of nature and the power of creation have become his own laws of heaven. With all the five elements, he can understand the natural way of heaven.

Therefore, when the way of heaven is completed, all laws are natural, and the heaven and earth are not shocked, because all changes are in nature.

Yu Zecheng has achieved the great road and soared into the sky without any need for golden light or thunderbolts to escape, nor any need to shrink from the ground to an inch.

You can go as long as you want, fly as fast as you want, and go as fast as you want, because heaven and earth, nature, are all between Yu Zecheng's thoughts.

Heaven and earth are mine, and I am heaven and earth. In this world, I am God. My way and my thoughts are the thoughts of this heaven and earth.

The great achievements of divine power back then required the power of divine power to achieve the effects that Yu Zecheng could achieve today by letting things take their own course.

Taoism is natural. The four words left by Patriarch Zhongxing were engraved on the Huangniu Pond. Today, Yu Zecheng truly understands them.

It turns out that this is the Tao and nature, the infinite qi between heaven and earth, the two qi of yin and yang, the two qi of hardness and softness, metal, wood, water, fire and earth, the power of the five elements, the nine heavens, the sun, the moon and the stars, the mountains and rivers, the earth, water, wind and fire, the heaven and the earth. Everything is under Yu Zecheng's control at this moment.

Everything is under control, this is Yu Zecheng's law of heaven.

Yu Zecheng's natural way of heaven comes from the Five Elements Sword Intent and the power of nature.

Yu Zecheng counted carefully, and found that in his natural way of heaven, there were a total of eighty-one threads of heaven.

Among the three thousand great ways, there are eighty-one heavenly ways, which Yu Zecheng can easily use. This is not the one-yuan law or the power of the small ways, but the great law.

Among the eighty-one Heavenly Dao, there are twelve Heavenly Dao laws, which are perfectly integrated into one's own natural Heavenly Dao. These twelve Heavenly Dao have a subset relationship with one's own Heavenly Dao laws, and they are completely integrated into nature. In the way of heaven, Yu Zecheng can use them perfectly.

Of the remaining sixty-nine Heavenly Laws, forty-nine Heavenly Laws overlap with the natural Heavenly Laws. It is an intersectional relationship, and they are partially integrated with the natural way of heaven. These forty-nine heavenly ways are the number of the Great Evolution, the secret and heavenly principles.

They are still the twenty heavenly ways. They are also related to their own natural heavenly ways, but their natural heavenly ways are subsets of those twenty heavenly ways and are included by them. Yu Zecheng slowly tasted the wind, rain, light, darkness, yin, and yang...

This intersection and union relationship has no impact on the use of the power of Heavenly Dao. Only when encountering the True One that uses these Heavenly Dao as the foundation, if the other party uses the twelve perfectly integrated Heavenly Dao, they should not do it in front of Yu Zecheng. When it comes to fighting, the opponent's breathing, thoughts, life and death, everything is perfectly controlled by Yu Zecheng.

Yu Zecheng is confident that one day, these eighty-one heavens will become a subset of his own natural heavens and be included in his own heavens.

Yu Zecheng slowly transformed his power and operated the twelve laws of heaven that had been perfectly integrated by him. This law of heaven could be perfectly displayed in Yu Zecheng's hands.

Strong wind, heavy rain, thunder, lightning, golden twilight, cold moon, star, bright star, spring hibernation, summer heat, autumn dew, and winter snow.

These correspond to wind, rain, thunder and lightning, sun, moon and stars, spring, summer, autumn and winter respectively.

This is the name given by Yu Zecheng to them one by one. No matter what the predecessors called them, in Yu Zecheng's natural way of heaven, they have this name.

What Yu Zecheng is testing now is the law of heaven he has mastered. As for the power of divine power, Yu Zecheng has not explored or used it. It is not that he does not want to, but he does not dare.

When I was in the Nascent Soul realm, my divine power was extremely terrifying. Now my cultivation has reached the state of divine power. As the tide rises, my divine power will naturally increase. I am afraid it is no longer a simple divine power. It may be called a great divine power. .

It's best not to use the divine power. Yu Zecheng didn't dare to guess what effect it would have after using it. At this moment, he finally becomes the True One, and his divine power may be even three points more terrifying than his own magic weapon, Xuanyuan Sword.

However, it is still a little premature to call it a great power. It has not yet reached that level. It is not a gap in strength, but a gap in realm, an essential difference.

This was Yu Zecheng's intuitive conclusion after looking at the sun-shooting arrows left by the great god Hou Yi.

Maybe I would upgrade the Sword Intent of Time, Sword Intent of Nothingness, Sword Intent of Reincarnation, Sword Intent of Annihilation, and Sword Intent of Splitting into Divine Might Sword Intent, and then combine it with my own divine power. Maybe then the quantitative accumulation will reach a qualitative change, then That is the real power of great power.

This fairy road is really rugged. Every time you climb a peak, you can see from a distance that there are higher peaks waiting to be climbed ahead.

He still has a long way to go, he has only just returned to the true one, he must work hard, repay kindness with kindness, repay resentment with resentment, and one day go to the immortal world and kill Emperor Shitian, the master of the Three Pure Immortal Realms, with his sword.

At this moment, Yu Zecheng achieved the great success of Heaven's Dao, and heaven and man became one. With a thought, he instantly returned to the Xuanyuan Sword Sect and was in the Xuanyuan Sword Peak.

Sixty years have passed. During this period, the Xuanyuan Sword Sect was controlled by Ye Han and Xiao San, supported by the two Shinichi Dou Liang and Xiang Chuan, and there were thirty Nascent Souls. The divine power was still there and they were in peace.

Now there are no longer thirty Nascent Souls, but sixty-four Nascent Souls. In sixty years, the Xuanyuan Sword Sect has added thirty-four Nascent Souls.

Yu Zecheng returned to Xuanyuan Sword Sect, and instantly all Xuanyuan Sword Sect disciples sensed Yu Zecheng's return.

Needless to say, no need to say anything, spiritual consciousness spread throughout their minds in an instant, and they all knew that Yu Zecheng had achieved great success in the way of heaven and had become the True One of Returning to the Void.

Suddenly a voice echoed between heaven and earth:

"Congratulations, Master, for your enlightenment and your return to emptiness."

This sound was made by countless disciples of the Xuanyuan Sword Sect at the same time, shocking the world.

Yu Zecheng smiled and said:

"From today on, our Xuanyuan Sword Sect will stand tall in the sky and be the best in the world. When the founder was revived, this title was the glory of our Xuanyuan Sword Sect. Today we will recreate the grandeur of the ancestor."

As soon as he said these words, he was beating the drum of war, like all the sects in the world, issuing their own declaration.

The number one door-to-door in the world, the number one in the world. In the past three thousand years, no one has dared to make this roar. There are only ten top door-to-door people in the world, but no one dares to call it the number one door-to-door in the world. These words represent the birth of a great change in the world of immortality. .

In an instant, all the disciples shouted in unison:

"The Xuanyuan Sword Sect is the first to come."

"The Xuanyuan Sword Sect is the first to come."

——

Warmly celebrating that Yu Zecheng finally became the true one god king and entered the realm of returning to the virtual world. Flowers were scattered, cannons were fired, and drums and drums were played.