Yu Sha
Chapter 443: Jade from other mountains pave the way
In the brief silence, Fu Mei Laodao didn't say anything else.
When his face was slightly ugly, Old Taoist Fu Mei also suppressed the change in his expression. To be honest, at his age and his level of cultivation, whether it is the principles of Tao and Dharma or the principles of human conduct, It has been many, many years since I have been taught or taught by anyone.
Even if this person is the leader of the Five Elements Sect.
This kind of unwarranted guidance and teaching is the real reason why Master Fu Mei suddenly became furious.
As for the response to the decree of the title, in fact, Lao Dao Fu Mei did not have any change in his mood because of it, just like what Lao Dao Fu Mei had said when he just opened his mouth.
He had already guessed the answer, but for the sake of the sect, he had to ask.
The stubbornness of the leader of the Five Elements Sect did not exceed the expectations of Lao Tao Fu Mei.
He had always understood what a stubborn person there was underneath the seemingly peaceful expression of this octogenarian.
Perhaps the words of the leader of the Five Elements Sect have their own truth. The fault is not that generation after generation of the leader of the Five Elements Sect are such stubborn and stubborn people. Perhaps it is because many years ago, the Five Elements Sect was on the way. A dilapidated ship will fall apart early.
Being able to maintain it to this day is indispensable to the tenacity of the Five Elements Sect's successive leaders.
But this is not a truth recognized by Fu Mei Lao Tao.
Just as he had no intention of evaluating the choice of the leader of the Five Elements Sect, he also felt that the elders of the Five Elements Sect were not qualified to guide and teach him.
In this chaotic world, where the general trend is unpredictable, everyone has their own response. As for what kind of karma they can respond to, only the monks who have passed through the endless years are qualified to leave comments in the history of the world.
But no matter how you say it, his plan today has finally come to nothing.
If you miss this day, the Shenxiao Sect will never know what year it happened if it wants to settle matters related to the status of the Dharma lineage.
Unless, as the old headmaster said, he was taught to become the last headmaster of the Five Elements Sect, and the next generation of monks and disciples began to start anew.
At that time, the Five Elements Sect was completely dead and became a part of the long history. Naturally, at this time, the Shenxiao Sect no longer had any legal issues that needed to be settled with anyone.
Even at that time, the Shenxiao Sect could take the initiative to embrace this connection with the legal system. The name of the Five Elements Lei Sect was good, but it was not possible, and the Shenxiao Five Elements Sect was not impossible.
Perhaps, it's time to find an opportunity to return to the mountain gate, meet with the headmaster, and discuss the details of the matter in private.
Therefore, as soon as he thought of this moment, Fu Mei Lao Dao Shi Shiran stood up.
"Brother Taoist, if the calamity wave comes in the coming days, I will be here to see you off."
On the spot, after hearing these words, the headmaster of the Five Elements Sect still had a warm smile on his face.
"Okay, okay! If fellow Taoist can come at that time, I will be very happy. What harvest can be achieved then depends on the ability of fellow Taoist."
"It's a deal?"
"It's a deal."
——
In the wilderness.
Chu Weiyang didn't put much effort into it, and easily found Meng Huaixiang, who was still chasing Chunyang Palace Daozi to kill.
It can be seen that Meng Huaixiang's surging emotions still seem to have never stopped.
In other words, as the demonic thoughts and Meng Huaixiang's mind were completely melted into one, regardless of each other, at this time, the surging emotion itself had become a part of Meng Huaixiang's thoughts and thoughts, and there was no change in growth or attenuation. , as long as Meng Huaixiang's thoughts and thoughts are still surging, then this surging emotion will always exist in his body.
Precisely because of this, the long rumbling momentum and the unconcealed aftertaste were all clear targets for Meng Huaixiang to kill all the way. Chu Weiyang easily found them, and then followed the map, and soon followed the onlookers. of "big troops".
As they stood in the distance, the onlookers looked very mixed. The monks from various sects and the Xuanyuan Dao were mixed together. Many monks who should have had rifts between their sects or had personal grudges were all at this moment. They all chose the greatest degree of restraint, at least watching Meng Huaixiang's actions from a distance as strangers.
Whether it is the Five Elements Earth Shaping Seal Technique or the Five Elements Escape Technique itself, this unprecedented and "unique" Taoist technique is worthy of all cultivators holding their breath and concentrating on comprehending.
Of course, all kinds of Tao and Dharma fell into Chu Weiyang's eyes, and the Five Elements Escape Technique was ignored by Chu Weiyang at the first moment.
What appeared in Chu Weiyang's eyes was the pure Five Elements Earthly Evil Seal Technique, and the artistic conception of Meng Huaixiang's demonic thoughts that would not increase or decrease but would persist forever.
The brand new discovery made Chu Weiyang feel double joy!
This is also a reflection of some Taoism that is extremely valuable to Chu Weiyang! No one can understand better than Chu Weiyang himself what kind of evil thoughts the turbulent emotions contained in his mind can brew.
On the path of spiritual practice, Chu Weiyang was very restrained in this step of practice. He only turned part of it into blood flames, intertwined with Xuan Lei, and became part of the "Thunder Sea Body Washing Sutra"; but Chu Weiyang was not interested in demonic thoughts. He was always very cautious about the reflection in his mind. Even with the reflection in the "Corpse Dissection and Refining Diagram", Chu Weiyang rarely set foot in this field.
The more often he "disassembles" and "splices" those souls and minds, the more Chu Weiyang understands how the slightest change in the soul will affect a person's character.
Now, Meng Huaixiang is using his practical experience to point out a road to Chu Weiyang that he has never considered, but now it seems like a thoroughfare.
Of course, whether it is the image of the evil thoughts lingering or the Five Elements Earthly Evil Seal Technique, these high-level connotations are all performed by Meng Huaixiang's movements like an arm, like an antelope hanging its horns.
Not the whole picture.
All the cultivators could see were only a few scales and a half of a claw in a startling glance.
If you want to gain insight into the whole picture, you need to rely on the fragments of this path that may not have a complete and clear connection, and then deduce and understand it on your own.
This process of enlightenment is destined to result in different gains among the various cultivators.
Even because the Tao, Dharma, and Principles of one's own are completely different, the Qi, Yun, and Principles gained are very likely to be the product of completely different things.
But there is no way around it. After all, all these Tao and Dharma can be regarded as the creation of Meng Huaixiang alone. There is no writing, no book, and no lecture.
It is already a blessing for cultivators to be able to observe something during this turmoil.
Chu Weiyang was also in the process of enlightenment, and he gradually understood why the Tao and Dharma created by Meng Huaixiang could cause such a big sensation among the cultivators.
It's not because of any greed for a supreme series of techniques, it's purely because of the different perspectives and the strange directions of the various Taoist methods. If I can teach practitioners to gain some insight, perhaps they can be swept away. Most of the road to Qingqian was covered in fog and mist, truly witnessing the thoroughfare of one’s own journey.
In the final analysis, it is just to use the jade from other mountains to pave one's own path.
And Chu Weiyang also further understood why the Taoism created by Meng Huaixiang could have such a different perspective. After all, it was because of the difference in experience.
Chu Weiyang was able to "magically use" various techniques. After careful consideration, it was due to the collision of two torrent memories of past and present lives that had been intertwined deep in his mind for a long time. It taught Chu Weiyang that he was able to create some universal techniques with strange and mysterious effects. usage.
And now Meng Huaixiang can also "use" all kinds of methods wonderfully, simply because he is almost a rare monk in this world who switched from Xuanmen practice to Yuanmen skills. What he has been taught since he was a child is the most orthodox Xuan family of Shanming Palace. But now he has truly integrated the demonic thoughts into his mind without any reservation.
In his eyes, the perspective of Xuanmen Kung Fu and Yuanmen Taoism is destined to be completely different from the mainstream of Xuanmen and Yuanmen!
He used the principles of the Xuan family's martial art to bring out the evil and strangeness of the Yuanmen's demonic cultivators, and he used the barbaric tyranny of the Yuanmen's Taoism to bring out the grandeur and grandeur of the Xuan family!
Like Chu Weiyang, their unique experiences have created the unique scene and connotation of Tao and Dharma.
But Meng Huaixiang and Chu Weiyang are completely different, so this magical effect also deeply attracted Chu Weiyang.
Soon, Chu Weiyang gave up such "distracting thoughts" that were immersed in emotion, and focused all his thoughts on the understanding of Tao and Dharma.
But even if it was Chu Weiyang, his understanding of these two "Tao Dharma Techniques" actually had different benefits.
To be precise, although he also has demonic thoughts, Chu Weiyang's demonic thoughts are even far better than Meng Huaixiang's, but with the artistic conception of demonic thoughts staying and lasting, Chu Weiyang can't see any traces of practicing the law. It is still too obscure and difficult to trace Meng Huaixiang's state of mind and soul, and then trace the practice itself, only by relying on the aftertaste of his artistic conception.
There are so many mysterious parts in this level and field that Chu Weiyang even suspected that if the situation were changed, even if he taught Meng Huaixiang to lecture on the altar, it would be difficult for Meng Huaixiang to explain clearly the changes in doctrine.
Therefore, Chu Weiyang had no choice but to rely on his own mysterious power. In each flash moment, the two torrents of memory in his mind intertwined, observing the flash moments of reality and illusion, and imprinting the unique meaning and charm deep in his mind. Here, it is transformed into a picture scroll with real "charm" that can be used by Chu Weiyang for long-term understanding and contemplation.
Of course, compared with this, the progress of the Five Elements Earth Sha Seal Technique seems to have too many thoroughfares.
After all, Chu Weiyang himself mastered the Five Elements Seal Technique and the Tiangang Seal Script. Meng Huaixiang only practiced the part of the Tiangang Seal Script backwards. In fact, the meaning part of the Five Elements Seal Script has never been too easy. It is more like another Part of it is pure infiltration of all kinds of turbid and evil spirits.
Chu Weiyang even suspected that through the clear meaning of the Five Elements Seal Seal Pattern, it would even be enough to teach cultivators to clearly deduce the Five Elements Seal Art!
From the Great Five Elements Thunder Method to the Small Five Elements Escape Method.
The Five Elements Sect no longer has any financial resources that can be further wasted.
Almost at the moment he realized this, Chu Weiyang had a vague hunch that the disciples of the Five Elements Sect should take action.
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