Yu Sha

Chapter 507: It’s a good look not asking for deep explanations

Latest website: There are no Jiazi in the mountains, and it’s so cold that I don’t know the year.

In the cave of the dojo, there is a long winter snow, and with the winter chill itself from beginning to end, it has been floating on Lingfu Island and Langxiao Mountain for a long time.

After returning to the cave, Chu Weiyang simply packed up a dilapidated stone room left over from the ancient temple in the corridor buried deep in the mountain.

Jade tables, broad bamboo chairs, and solid wooden frames were all placed by Chu Weiyang in the stone chamber. Chu Weiyang also inlaid luminous orbs on the smooth dome.

The livelihood of the blood evil cultivators no longer requires Chu Weiyang to spend his attention on. After mastering the 12 consecutive scriptures of Fire Dragon Island, Xiaobai has also adopted a method similar to "hibernation". Sleeping in the evil pool, he crazily absorbed the qi of all the turbid and evil spirits, as well as the blood evil mana poured in by the blood evil monks, and constantly cultivated his own cultivation.

With both her own demon cultivation path and the blood evil cultivation method of the dragon demon vein, Jade Snake has an advantage that is incomparable to all creatures in the world. When facing any possible cultivation bottleneck, she can use it first. The shortcut to cultivating the Blood Demon Dao is to refine the demon veins to pass this cultivation threshold.

Then, while cultivating your own path of demon cultivation in a slightly slow and gentle way, and in the same step-by-step process of leaping into this realm, you can also practice your own path of demon cultivation to consolidate that. Part of the original illusory background.

Use it to refine water and fire into the way of elixir.

Therefore, for others, in the realm of foundation building, there may be steps to hone and perfect the foundation of Taoism, and refining the Taoism is the next step.

But the Jade Snake has mastered its own sutras, and the alchemy path within the water and fire is where the harmony of all the foundations of Taoism lies. Therefore, the Jade Snake, which has already passed through many difficult passes, is still just the beginning. Entering the foundation-building realm, the road ahead is already a clear path. For her, long-term seclusion and practice are the entire path after this realm.

It is precisely because of this that Chu Weiyang does not need to take care of everything in this vast cave.

The Taoist then closed the door of the stone chamber with the utmost calmness and chose the most silent and peaceful way to conduct his meditation and retreat on the "True Shape Pictures".

And just after Chu Weiyang went into seclusion with an unprecedented solemn attitude, the process of understanding the "True Shape Pictures" greatly exceeded Chu Weiyang's own expectations.

Regarding the comprehension of the "True Shape Pictures", perhaps because he has the complete Tao and Dharma inherited by the Yinhun in his hand, Chu Weiyang has never felt any difficulty and obstacles, but similarly, there is no need to pry. After opening a corner, everything suddenly became clear.

He didn't seem to be comprehending something extremely mysterious.

These "True Shape Pictures" were placed in front of Chu Weiyang, more like real tomes. Chu Weiyang had to turn through the pages very slowly. There was no shortcut to understanding, but the same Yes, the difficulty of understanding it remains constant from beginning to end.

Even Chu Weiyang himself had never thought that this would be a process of enlightenment that was destined to be extremely long and yield steady gains.

Chu Weiyang can gain something from the interpretation of Tao and Dharma by "turning through" each page.

Of course, because this kind of harvest is too concerned with details, most of the time, these feelings and realizations are purely at the level of the Five Elements Taoism.

What Chu Weiyang never expected was that during this process of understanding, what really made Chu Weiyang make rapid progress was actually the Lang Huan seal pattern.

This is because if you look at the details of the true shape diagram, in fact, all the textures of Tao and Dharma are just the seal patterns of individual talismans.

This is almost equivalent to the fact that in the process of understanding the True Shape Diagram, Chu Weiyang must first thoroughly understand the seal script that carries this complete Tao and Dharma.

And also in the process of understanding the seal script, it has been turned into material, naturally filled into the Qiankun Dharma Furnace, and refined into the Langhuan seal seed.

You must know that these are all extremely ancient Tao and Dharma that can be condensed into true shapes. There is still a gap of many years between many principles themselves and the actual practice concepts. Smelting the seal method itself should be a matter of course. It is an extremely difficult thing, but what is carried in the Qiankun Dharma Furnace is the Phoenix Sky Fire manifested by Chun Yuzhi's Golden Pill Dao Fruit.

Not to mention such ancient Tao and Dharma, but the more obscure seal script method, turned into firewood and filled into the Qiankun Dharma Furnace, perhaps the result of being easily smelted into the seal script seed.

What's more, when Chu Weiyang took advantage of the situation and penetrated that part of the true form diagram, he turned it into the secrets of the Netherworld Talisman Array and filled it into the divine forms, plus the smelting he had made earlier. The Taoist techniques and techniques that were incorporated into it were almost like an analogy. The holes in the divine form actually illuminated the spiritual light of thoughts. Over time, they swallowed the evil spirits, and the divine form became more and more solid.

However, Chu Weiyang never thought that through this kind of analogy, in the process of comprehending the "True Shape Diagram", Chu Weiyang made progress in all aspects, but he rarely made progress in the way of body training. process.

After all, with such a slow process, it may be easy to feel and understand some details, but it is still extremely difficult to explore the complete framework and context of the True Shape Diagram, even because of the perfection of the Tao and the results of the Dharma passed down by it. Chu Weiyang was very doubtful that even if he "read through" the complete tome thoroughly, Chu Weiyang might not be able to understand the essence of it.

It is a self-contained and complete Taoist method. Based on Chu Weiyang's understanding of this type of Taoist method, even if there are scriptures passed down from generation to generation, even if there are pictures and records to show it, it can only be achieved by having a famous master guide it. Otherwise, it will be very easy. Suddenly the main point was lost and the story went astray.

Of course, when thinking about this, Chu Weiyang couldn't help but sigh.

As a descendant of the Panwang Sect who was born as a "wild child", Chu Weiyang actually had too few "shortcuts" to pass on the legacy of his sages.

If he practices the Tao and Dharma passed down by the Ancient Saint Sect, then perhaps Chu Weiyang may not need to meditate on the underlying principles in the process of roughly understanding these true shapes.

The Tao and Dharma carried by the True Shape Diagram are very similar to the Tao and Dharma passed down by itself, and are even the same Dharma.

Then Chu Weiyang at that time might not be familiar with the meaning and use it directly.

The sages have left a path. Even if they don’t know where the path leads, at least what can be seen within their field of vision are thoroughfares.

However, such an idea will eventually come to nothing due to the decline of Panwang Sect's current inheritance.

On the road to inheriting the legacy of the sages, Chu Weiyang finally had the most difficult road left to walk.

And with this feeling, for Chu Weiyang, the essence of the "True Shape Diagram" was like a mountain lying in front of Chu Weiyang, and there were few loose rocks on this mountain. It was a mountain of fine steel cast from countless supreme treasures.

But it happened that Chu Weiyang had to dig a path through it like a rock.

The slowness and difficulty during this period almost made Chu Weiyang feel hopelessly long even if he thought about it.

And it was at the flash of insight that Chu Weiyang, after careful consideration, decisively broke away from his thoughts.

Since it couldn't be transformed and used, Chu Weiyang decided to only use these various true shape diagrams for drawing parallels!

His perspective is still focused on these true shape diagrams, but in the process of understanding these, Chu Weiyang's real purpose is to melt all the rules and true shape meanings that he can understand into the Taiyin Thunder Seal. middle.

Going back to the roots of everything, Chu Weiyang wants to find a way out of the way of body training, so he must return everything to the basis of his own body training method, and go one step further on the basis of thunder body training!

Since the true shape diagrams of other families are self-contained and harmonious, Chu Weiyang used the Taiyin Thunder Seal to create his own true form diagram of thunder!

In fact, even though the feelings of Tao and Dharma are still being cultivated in a constant and slow process, at this moment, such a leap in thoughts is no less than a transformation and sublimation.

Chu Weiyang understood the path ahead for physical training, and it seemed that he had jumped out of the shackles of the barriers and truly walked on a path that no one had ever set foot on before. However, every improvement he made in the process was directly related to his own achievements. The harmonious road.

Even secretly, as for this step, Chu Weiyang truly understood that this was some kind of "right path" for him to practice the way of body training.

Since we are already on the wild road, we will simply stay on the wild road until the end.

And perhaps it was at this stage of transformation and sublimation of thoughts that Chu Weiyang promoted the process of comprehending all kinds of true shapes, and suddenly became very fast. Chu Weiyang even took the initiative to speed up the process of comprehending.

Not to mention the progress reflected between the Tao and the Dharma, Chu Weiyang completely ignored the remaining framework of the True Form Diagram, which was difficult for people to understand. He only observed the charm of the True Form Diagram, and even had a detached vision. , repeatedly comparing the similarities and differences of the charm between the true shapes one after another.

Chu Weiyang's vision has gone far beyond the similarities and differences in the talisman and seal patterns of the same true shape.

Of course, in this way, the understanding of the Eight True Form Diagrams seems even thinner.

But with the treasure in hand, this was the least cause for concern. During the retreat, Chu Weiyang had used the Five Yun Tianluo Umbrella more than once to split the void and penetrate into the realm of the Relic.

More than ten channels, dozens of channels, nearly a hundred channels...

Immersed in the process of studying the Tao and enlightening the Dharma, Chu Weiyang truly reached a state of selflessness and even ignored the change of time.

Finally, with such selfless insight, at this time, what hung in front of Chu Weiyang were the Taiyin thunder seals carrying the "Tao Tong Tu" and evolving similarities and differences. The various principles and rhymes of the Body Washing Sutra and the Taiyin Thunder Pond Dragon Marrow Refining Classic are intertwined with each other, as if they have been transformed into blood marrow, bones, muscles, skin...

That is the true shape diagram of Taiyin Thunder Technique!

Even though Chu Weiyang has not actually practiced it, he can only observe the true shape diagram itself and the pleasing beauty of Tao and Dharma flowing in it. Such Tao and Dharma should only be taught at a glance. When you see it, it must be harmonious and transparent.

"It looks really good..."

Just as Chu Weiyang was murmuring softly.

Within the dojo cave, from the continuous earth veins to Lingfu Island and then to Langxiao Mountain, the changes in the four seasons cause all the veins to vibrate.

Amid the rumbling sounds, the spring thunder resounded between heaven and earth.

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