Yu Sha

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On the top of Langxiao Mountain, on the five-color earth altar, the golden and red flags that originally stood at Tianyuan were hanging high. On the wide and flat altar, there were two figures, one black and one red, fighting each other. , constantly turning around and interweaving their bodies.

And when the sound of breaking through the air sounded, when he looked back, he saw Chu Weiyang flying backwards from the altar, and the surging and swirling Phoenix Sky Fire was still following closely behind him.

Half-suspended in the air, Chu Weiyang had to turn around temporarily. As if his body was melting into fire, his body suddenly collapsed and turned into jade fireworks swirling around. After being able to avoid the Phoenix Sky Fire, he was slightly He stood at the edge of the altar in embarrassment.

At this point in the fight, even Chu Weiyang, who was already firmly on the road to improve his cultivation in the elixir realm, looked slightly pale due to the rapid loss of his own mana in a short period of time.

At this time, facing Chun Yuzhi who was still bright-eyed and eager to try, even Chu Weiyang had to wave his hands in a slightly embarrassed manner.

He seemed a little embarrassed to speak such fragile words, and he seemed to have become weak due to the loss of his own mana.

But no matter what, Chu Weiyang used the gesture of waving his hand to show that this was another fragile defeat in another field, where the monks who had just entered the elixir realm faced the great monks who had just entered the golden elixir realm.

In fact, there is no guarantee of victory.

Even in the process of fighting, Chun Yuzhi has suppressed his cultivation realm to the Dantai realm, but there are still many things that will not be easily changed, such as the more advanced Taoist principles, More pure cultivation mana, more fierce fighting spirit, these are not things that can be degraded into the Dan Fei realm along with the suppression of the realm.

But to be honest, regardless of victory or defeat, Chu Weiyang benefited a lot from this kind of literary fighting performance.

You must know that long-term retreat is also a very mentally draining thing for Chu Weiyang. Therefore, Chu Weiyang took the initiative to choose to retreat in the way of a Taoist monk, so as to enter the great concentration and forget about it.

During this process, Chu Weiyang forgot himself, and only the cultivation and operation of Tao and Dharma were in his mind. And this kind of practice has already begun, unless the operation of Tao, Dharma, and the cultivation of Gongjue encounter its own problems. If you reach the bottleneck, otherwise this practice method of sitting and forgetting to enter concentration, once you wake up, the mental wear and tear in a short period of time has reached a certain limit that is about to exceed the limit.

This is a natural warning, which means that if you want to cultivate yourself for a long time, you need to practice some other practices that combine work and rest, and are suitable for both movement and stillness. After you have nourished your energy and spirit, you can practice in retreat again.

Therefore, after Chu Weiyang woke up from the practice methods of Xuanjia's wonderful method, he naturally followed the guidance of Xuanjia's appearance and began to practice in a suitable way of movement and stillness, while recuperating his energy and spirit. Taoist techniques are based on mastering the magical power that one practices in a state of meditation and oblivion.

And similarly, as Chu Weiyang "awakened", Chun Yuzhi quickly revealed his figure from the golden red flag.

Not only is Chun Yuzhi here also at the end of the retreat, she can take her time intermittently, but also considering Chun Yuzhi's previous situation, since her death in the past, she has only existed in the Dharma with her true spirit for too long. In the sword.

Now that Yi is able to regain control of his physical body, it is the time when he wants to activate his muscles and bones.

However, Nirvana can happen in one day. Apart from taking advantage of the general trend and joining forces with other cultivators to attack the old leader of the Five Elements Sect, for Chun Yuzhi, it is nothing more than a matter of retreat and consolidation, and even the body shape can penetrate into the world of magic treasures. , Sitting under the Qiankun Dharma Furnace, when he looked up, there was no difference from when he was a weapon spirit earlier.

Precisely because of this, it happened that Chu Weiyang needed something appropriate. Almost at the same time, similar suggestions emerged from the minds of the two of them, which was exactly what they wanted.

Perhaps it was precisely because of Chun Yuzhi's overflowing excitement that Chu Weiyang was greatly depleted by his literary fighting skills.

Of course, this is also the result of Chu Weiyang's willingness to cooperate.

After all, after exploring the path of "Dharmakaya" and then embarking on the path of "true form", Chu Weiyang's practice in the realm of elixir is not to say unprecedented in ancient and modern times, but at least it is actually common among people in the world in the realm of elixir. The practice is very different.

Completely superior to ninety-nine percent of the monks in the world, there is nothing worth making Chu Weiyang feel uneasy about. The genius and monster are the loneliest existences in the world.

It is normal for geniuses and evildoers to have different paths. However, Chu Weiyang still needs to be measured by ordinary monks in the elixir realm to determine where he is on the path of cultivation. How can he compare with the elixir realm? The cultivation of this realm can make people more extraordinary than ordinary people.

Many times, the destruction of geniuses and monsters is not because of their own weakness, but because of their own ignorance and loss of control.

Precisely because of this, the more Chu Weiyang made real progress on this road destined to be lofty and ethereal, the more he cared about his own self-knowledge and self-control.

Therefore, You was still panting slightly violently, and with the thick thunder and energy from all directions pouring in towards Chu Weiyang crazily, in the same place, after Chu Weiyang's face regained some color and ruddy color, the Taoist Then he looked at Chunyuzhi attentively.

On the other side, under Chu Weiyang's gaze, Chun Yuzhi calmed down her eager expression little by little. At the same time, her cultivation that was clearly revealed in the Sixth Alchemy Realm jumped out of the realm easily in her breath. The barrier was further stabilized in a level that was clearly under Chu Weiyang's control, but still made people feel high.

At the same time, after careful consideration, Chun Yuzhi also commented on Chu Weiyang's overall performance from his ninth alchemy realm to the sixth alchemy realm, from his fragile defeat at first meeting to after several fights. of fragile defeat.

"Weiyang, the Dantai realm is different from any previous realm. Whether it is the Qi refining stage or the foundation building stage, in fact, each level is a real leap in the realm of cultivation, from one to two, from two It becomes the sum of three.

But this is not the case in the Nine Refining Alchemy Realm. Just as the name suggests, you can see that the method of practice in the Alchemy Realm is completely different from the previous one. Weiyang, since you are familiar with the alchemy way, you should know that 'refining' is a completely different practice method from accumulation.

This means that, in fact, for ordinary monks, every practice is to accumulate Tao and Dharma to the limit that the merit can accommodate, and to refine the essence of heaven and earth, just like taking a big medicine, and then transform and Sublimation is a refinement.

Therefore, in fact, the Nine Refinements in the Dantai Realm are a process of continuous overlapping and smelting of mana contained by the same limit of merit. This also means that in fact, the upper limit of the First Refinement and the Ninth Refinement is generally Unique.

Therefore, if there is a person who, with the absolute aura of heaven and earth and the supreme principles of martial arts and principles, can reach the limit that no one has ever achieved in the past in one of the exercises, he can have the same level as the Nine Refinements realm. Comparatively basic.

This kind of thing sounds too much like a fantasy at first, but from the perspective of Tao and Dharma, it makes sense. In fact, all geniuses and evildoers can fight across levels. , all for this reason.

Now it seems that even if you have a fight with Dajiao Daozi who is in the realm of the sixth alchemy realm, it is still very reluctant. But if you meet the Taoist master who is in the realm of the third alchemy realm, Weiyang, you may be able to have a real fight. , can be invincible.

Of course, this is just the Five Elements Escape Technique. If you add your 'True Form' cultivation method to the body, you will not only be invincible when you meet someone without any defense. , maybe it is still possible to win the battle. "

When Chu Weiyang heard this, he nodded in understanding.

Even if the purity of Chun Yuzhi's magic power and the lofty meaning of Chu Weiyang were reduced layer by layer, Chu Weiyang thought and evaluated himself, and finally came to the conclusion that was similar to what Chun Yuzhi said.

After all, even if it is an ordinary practice, nine consecutive exercises, its essence is unimaginable by Chu Weiyang.

Being able to compete with the ordinary monks of the Three Refinements is enough to show the excellence of Chu Weiyang's "True Shape Diagram" cultivation method.

Of course, this is because Chu Weiyang is still on the road to progress and has not reached the limit of the first practice. The spring thunder energy is only more natural than the ordinary thunder energy. There is still a slight gap between the essence of heaven and earth.

What's more, Chu Weiyang thought to himself, since the path of "True Shape Diagram" is already so great, then maybe he only refines an ordinary amount of the essence of heaven and earth, which is like smelting a big medicine, but it doesn't show anything. , even thinner.

Maybe there can be more exciting refining methods in this, but Chu Weiyang has not yet understood it, but the road to reach the peak of the first refinement is still long, enough to teach Chu Weiyang to deduce the more profound refining methods.

Perhaps at that time, after reaching the peak, Chu Weiyang would have a completely different evaluation.

At that time, Xu Shi will be able to resist a few more moves in Chun Yuzhi's hands.

And when they were thinking about this, they were the two people who really knew what was going on. They felt Chu Weiyang's majestic and steaming fighting spirit. When he raised his head, what he saw was Chun Yuzhi's expression that looked like a smile but not a smile. .

The successive defeats did not bother Chu Weiyang, but this expression seemed to make Chu Weiyang become angry from embarrassment.

"The path to 'True Shape' is indeed so noble. Maybe it is still graceful in the realm of Jindan. Yuzhinu, it's not good for you to be so slack. Now, I will start from those figure pictures and teach you 'step by step' Your moral principles are so mysterious!”

With that said, Chu Weiyang walked closer and put the figure in the crimson robe on his shoulders.

It would have been easy for Chun Yuzhi to react, but at this moment, Chun Yuzhi seemed to have no idea that he could resist. He just clenched his fist and gently punched Chu Weiyang's back a few times, and then simply lay on his back. on Chu Weiyang's shoulder.

"Weiyang, what kind of statement is this? Are you afraid of continuing to lose?"

"Hmph! My monks, a momentary defeat is nothing. This is the perseverance of Daoist heart! The more you are frustrated, the more courageous you become!"

"Okay, okay! Weiyang, you - you are really a talented monk -"

As a result, in the huge Langxiao Mountain, only Chun Yuzhi's laughter, as clear and loud as the sound of a phoenix, continued from the top of the mountain to halfway up the mountain.

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