Yu Sha

Latest website: In the trial world, in the darkness and silence, Chu Weiyang was briefly immersed in his own understanding and thinking.

In the majestic thoughts and thoughts, accompanied by the mysterious treasure mirror cave, multiple-magnitude gods-shaped true spirits interacted with Chu Weiyang's soul at this moment, and unprecedented ethereal connotations lingered in Chu Weiyang's soul. In the thought, countless inspirations began to arise and collide in the thoughts and thoughts.

Perhaps it was because of the various gods and spirits in the Xuanzhen Treasure Book. From the very beginning, the birth of those inspirations seemed to come from different fields and different directions.

Even though this inspiration itself is "loose", fortunately, whether it is the Dharmakaya, the Xiangshen, or Chu Weiyang's True Form Domain, they all have strict restricted ranges and boundaries by Tao and Law.

Then, under the guidance of thoughts and ideas, these majestic inspirations themselves are drawn to the scope and boundaries of these fields, and then, between collisions, inspiration illuminates the appearance and form of Taoism. , glowing with Taoist rhyme and principles.

What is particularly important is that at this time, the entire version of the "Taixu Sutra" was reflected in Chu Weiyang's mind. The Dharmakaya and the Xiangshen were not only anchored to the specific scope and boundaries, but also explained in their words. Principles, its Tao and Dharma are true and true, and can teach people to see the smallest details, and even more, to see the constant texture of the talisman and seal patterns.

This is what Chu Weiyang is best at, anchoring the field of enlightenment after all.

As a result, those Taoist teachings with a clear framework and context follow the same origin and are even inherited in the first few steps. These originally vast and vast teachings and principles are all moving towards a more vast and mysterious one. The process evolved, and then it was reflected and carried bit by bit by Chu Weiyang. Suddenly, it "spread" into the realm of the true form.

This is not just a pure process of spreading from simplicity to complexity. Chu Weiyang clearly knows the shortcomings of the Dharmakaya way, or what he thinks is missing from all perfection and leakage in the process of practicing the Dharma body and cannot be taken into account. Part of it includes the unity of the Hunyuan method and the meaning of the rotation of Yin and Yang, heaven and earth, and the universe after it is transformed into the Kaitian method.

This is the simultaneous filling, interpretation and polishing in the process of transformation and sublimation.

Soon, a sutra that was becoming more and more complete was reflected in Chu Weiyang's mind in the process of spreading and interpretation, riding on the bright light of inspiration collision.

The sutra is complete in the flash of reflection. As for the fine process of adjusting the details bit by bit and polishing it to perfection based on empirical evidence, it will not affect the operation of the sutra itself.

At Chu Weiyang's current level of cultivation, he can already understand what kind of Taoist techniques are unknown and need to be verified, and what kind of Taoist techniques are complete but need to be verified urgently.

So, in an instant, Chu Weiyang started running this sutra without hesitation.

The process of refining the true form of the Second Sword Qi is still going on, and Chu Weiyang has not yet reached the end of the road. At this moment, with the operation of the skills, all the Taoist aura related to the sword energy in Chu Weiyang disappeared. In the process of integrating into the seal pattern of the talisman, it was locked into the deepest part of the Taoist body. in the blood marrow.

At the same time, the power of the still perfect Taiyin Thunder Qi True Form began to emerge from Chu Weiyang's Dao body without any sluggishness, and then with the flourishing of Qi, the majestic and powerful In the thunder magic power, a certain kind of gilded spiritual light suddenly shined in Chu Weiyang's eyes.

That was when Chu Weiyang established the power of his first Dao Fruit.

While the talisman and seal patterns flowed through his limbs and bones, as well as his physical body's energy and blood, Chu Weiyang began to move from a realm similar to the "dharma body", and with the help of this truly extraordinary power of transformation and sublimation, he entered the cave. At the same time, similar to the realm of "Physical Body", Chu Weiyang stopped in the realm of both form and spirit, and opened up a state of internal and external synaesthesia.

At this moment, it was no longer just Chu Weiyang's inner circle and heaven and earth that connected with the inside and outside.

Moreover, there is also a link between the power of Tao and Fruit and the nature of heaven and earth.

To be more precise, this is more like synaesthesia using the power of the Dao Fruit to interpret part of the beauty of the golden elixir realm master's ability to control the qi of heaven and earth.

So, almost instantly, it was like thunder from the sky causing fire on the earth.

In an instant, a crazy and immeasurable amount of vitality roared towards Chu Weiyang's figure.

But now, not all of this immeasurable amount of vitality has been washed into Chu Weiyang's inner meridian. To be more precise, almost 99% of Peiran's vitality has been washed into the true form. In the catalog, the wisp of power of Tao and Fruit that laid the foundation of the True Shape Picture was washed away.

The next moment, almost like lightning, a bright light with mysterious thunder glowed from Chu Weiyang's body!

The muffled thunder continued, and it was Chu Weiyang's true shape that was "expanding". Along with it, Chu Weiyang's skin, qi, blood, muscles, bones, and marrow, everything. It "expands" at the same time as the true form catalogue.

In just an instant, this "expansion" itself has exceeded the majestic appearance that Chu Weiyang showed in the past. Suddenly, it went from being a few people tall to more than ten people tall, and then to dozens of people. high.

Really, at this moment, the world became small and vast at the same time in Chu Weiyang's eyes.

The sudden and violent expansion taught Chu Weiyang to quickly lose the real concept of size.

He no longer uses one person's height to anchor his changes.

At this time, Chu Weiyang returned more attention to the changes in his body shape.

The expansion itself is just a change in body size. At the same time, as the True Shape Illustration is infused with the energy of heaven and earth, it is inevitable that the meaning of Tao and Dharma itself will be deeply implanted in one's physical body. At the same time, it was also prompted to the appearance of the body shape and was revealed. This is the reason why this way is this way.

Dharma is the expression of Tao, and appearance is the shape of Tao.

In an instant, with the change of body shape, the bright light of Taiyin thunder and blood flames all flowed on the surface of Chu Weiyang's body, as if there was a thunder pool hanging on the ceiling, and then the thunder liquid poured and swayed like a vast ocean, At the same time, the essence of the great medicine that was originally smelted into Chu Weiyang's magic power was further stimulated.

Pei Ran's aura again pulled an even larger amount of heaven and earth energy to surge forward. Almost instantly, a ferocious appearance that seemed to be the original way of forging the body was revealed. Thunder and fireworks intertwined into black and red scales. They are all draped on all Chu Weiyang's figures that can be observed.

The scale armor itself fits Chu Weiyang's figure perfectly. At first glance, it looks half like a battle armor, and half like a truly ferocious and demonic creature.

But Chu Weiyang could understand that all these changes had no trace of the blood evil spirit of monsters and beasts. They were the appearance reflected by pure Taoism, and were just part of the true form of the dragon phase that was more in line with this Taoism.

At the same time, Chu Weiyang no longer had the Huanshou Sword in his hand, but with the same vigor running through the True Form Catalog, the Huanshou Sword also glowed with the magic weapon level.

As time passed, the scales on Chu Weiyang's hands and forearms seemed to be cracked. On the side facing outward, it was like some kind of bone cracked, piercing the skin, and then appeared under the influx of vitality. It turned into two long and narrow silver-gray swords.

When he looked carefully, Chu Weiyang's forehead had a slight bulge, and the bones of his face also changed slightly. It looked half like a dragon, half like a human face, but it was like this. When they are intertwined, they look ferocious and terrifying again.

This is the reason why the skills have not yet been polished to perfection.

But all the orderly changes stop there.

The influx of the vitality of heaven and earth continues and becomes more and more intense, but for Chu Weiyang, if this step is still the active manifestation of his Tao and Dharma, then after this, the vitality of heaven and earth will follow. Driven by evolution, everything tends toward disorder from order.

The most obvious change is that the scales began to scrape violently and sparks appeared. Amidst the scratchy sound of metal and stone rubbing against each other, the scales became wrinkled and even cracked. Occasionally, cracks could be seen exposed. The bright red blood comes out.

Therefore, in a flash of thought, Chu Weiyang grasped the supreme meaning of both form and spirit as never before. The whole body's Qi and blood, all Taoist methods, even the swollen figure like a mountain in the world at this time, were all captured by Chu Weiyang. Weiyang can easily control it.

Immediately afterwards, synesthesia was isolated from the inside and outside, and the influx of all heaven and earth vitality stopped abruptly. Then, the disordered vitality accumulated in the inner world that had not been controlled and refined was vented in an instant. .

With this change, Chu Weiyang's mountain-like shape of heaven and earth began to "shrink", and along with it, the staggered wounds were easily healed, and then, the ferocious face disappeared, and his whole body The scales disappear.

All shapes and qualities have returned to Chu Weiyang's human body. After the disharmonious part of the energy has been vented, the remaining ones are still wandering in the catalog of their true form, wandering around themselves. In the Tian Meridian, the vitality that has been initially refined seems to be like firewood being filled into a furnace.

In an instant, all the energy was swallowed up by Chu Weiyang's Dao body and true form. Together with it, in almost a blink of an eye, Chu Weiyang's figure returned to its original size.

"The single True Shape Picture Record... is too thin and cannot support the changes in the heaven and earth of the Dharma. This has nothing to do with the perfection of the True Shape Picture. It has to do with the amount of Taoism involved..."

"Moreover, a single true shape diagram can easily deviate in the direction of the Hunyuan Dharma field during the process of displaying the Dharma Appearance of Heaven and Earth."

"To truly take root in one's own Taoist field, one needs at least two different Taoist true forms to resonate and support each other."

"Then... if you want to make it perfect, at least harmonious and flawless, you need to control it with a more metaphysical Taoist rhyme."

"For example, the true form of the Taiyin Thunder Technique and the true form of the sword technique that is about to be polished to the thoroughfare. If you want to teach them to control both, you need the "Tao Tong Tu"."

"No...no..."

"Where is it? What else is there? I have ignored it!"

In the same place, in the dark world, the long silence allowed Chu Weiyang to immerse himself in his thoughts like never before. The feeling in the dark told Chu Weiyang that there was still something in the direction of the Dharma Heaven and Earth. It was something I had never seen thoroughly and clearly. In the hazy mist, there were still real behemoths waiting to be discovered!

But even this kind of deep feeling just passed by in a flash, which made Chu Weiyang think hard and meditate, but he could no longer find the inspiration that inspired him.

But Chu Weiyang didn't feel distressed.

If we say that in the past, when we penetrated into the realm of the true form, Chu Weiyang was opening the way; then today, when we seek to go deeper and deeper from the Dharma Realm Heaven and Earth, it is Chu Weiyang who is creating the Dharma!

When the Tao and the Dharma are in harmony, that will be the day when Chu Weiyang can truly grasp the true form of the Tao in books, record the scriptures, and put them into words!

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