Yu Sha

Things in this world are probably like this 99% of the time, and plans can never keep up with changes.

When he suddenly got this five-color jade furnace last year, Chu Weiyang had high hopes for it. It was only the first time to practice and use this ancient treasure of the Five Elements Sect, and he learned from it the true rich heritage left by the ancient sages. This allowed Chu Weiyang's Five Elements Escape Technique to truly reach its original state, and it had clarified the origins of Chu Weiyang's practice.

And Nayou is just a drop in the bucket of the rich heritage of this five-color jade furnace.

Later, Chu Weiyang got a five-color jade talisman that was also an ancient treasure from Taozi of the Five Elements Sect. These two treasures were the only ones that Chu Weiyang once regarded as real treasures. , I had planned long ago that when I reached the elixir realm, I would use the foundation of these two ancient treasures to refine my magic for myself.

For ordinary people to practice the elixir realm, except for the transformation and sublimation at each peak of practice, the rest is all the long years of hard work and hard work to record the scriptures on one's own body.

And if he has the profound foundation in this ancient treasure, he may be able to teach Chu Weiyang how to integrate the five elements with his body and become one with the treasure's foundation, and take a shortcut to the alchemy realm. Others need years and months. At this time, Chu Weiyang may still be able to follow the aggressive progress of the past.

However, even Chu Weiyang himself never expected that after he penetrated into the Dan Fei realm, once he had an insight into the true path and opened the trial ground of the Ancient Saint Sect, he would be too brave to enter.

Not only were all the thoughts and plans in the past overthrown and started over, but these two ancient treasures were also left aside, without any use for a long time.

Until now. Until Chu Weiyang passed through the condensation of practice one after another, and reached the source field of Chu Weiyang's method, and the realm of the central channel where Chu Weiyang's real foundation was the most profound.

One side is the five internal organs chakras, and the other side is the condensation of the five poisons and five spirits.

These two ancient treasures originate from the same source, and are both included in the Five Elements. They are choices that can be made one way or the other.

But in the Tao of Xuan Ming Dan Cauldron, among the five internal organs and chakras, the one that Chu Weiyang chose to "integrate man and instrument" with the true shape diagram of this Tao is the mountain and river gui.

In order to obtain the maximum closeness in all aspects of form and quality, Chu Weiyang could not find the five-color jade gui, so he simply smelted the five-color jade furnace into it.

At this moment, raging flames enveloped the five-color jade furnace. At Chu Weiyang's current level of cultivation, even if he only mastered the original Five Elements escape method, he did not have the help of any auxiliary training methods related to this method from the ancient Five Elements Sect.

But purely relying on the manifestation of the talismans and seal patterns of the Five Elements Tao, Chu Weiyang relied on the interweaving and resonance of Taoism and principles to radiate the vitality and aura of the origin and foundation of the jade furnace!

The ancient treasure was full of aura, and was suddenly refined by external forces; it was first connected with Chu Weiyang's original aura and vitality, and then the two treasures were "fused into one".

Naturally, the latter seems much easier.

Moreover, at this moment, not only was Chu Weiyang's seal enveloping his Taoist charm, but starting from the Five Elements Escape Technique, he connected the origin of the treasure with supreme principles. Almost at the same time, the jade fireworks that had been suspended earlier In the mountain and river gui, a bright light of red and orange rose into the sky at this time, and almost instantly, the figure of the five-color jade furnace was submerged.

Connected with the supreme treasure material that was smelted into molten iron and copper liquid, in an instant, all the numerous talismans and seal patterns were revealed, wandering in the red and orange liquid molten copper liquid, growing out of the mountain and river gui, and then again. It pours into the five-color jade furnace, and finally falls like light rain, returning to the mountains and rivers.

One breath, two breaths, three breaths...

Finally, a long time passed, and with Chu Weiyang's long-term smelting, when he looked again, there were only two bright lights of red and orange wrapped in various talismans and seal patterns entangled, turning, and whirling among the jade fireworks. In it, the scene of mountains and rivers seems to be gone, and the shape and quality of the five-color jade furnace seem to be gone.

Immediately afterwards, Chu Weiyang was still cultivating and refining, and at the same time, he was still swallowing the precious medicine elixir and the essence of the great medicine in an orderly and rhythmic manner.

Standing in the current state, Chu Weiyang is reshaping the foundation of the Stomach Pill Cauldron and the "Five Zangs and Food Qi Jingjue" of the past, and on the other hand, he is promoting himself with the pure and powerful medicinal power and aura. The realm of cultivation has reached a higher level.

Although the plan does not involve the fifth refinement of the five poisons and the five spirits, the Tao of the Five Elements is broad and profound, and the Tao methods themselves resonate and confirm each other.

At this moment, with Chu Weiyang's cultivation Qi rising sharply and steadily, even the jade fireworks controlled by Chu Weiyang seemed to be in this process. With the craziness of Chu Weiyang's cultivation, It rose and became more and more intense together.

And in the midst of this process, under the smelting of the increasingly hot supreme flames, gradually, in the increasingly intense aura, the original red and orange colors faded away little by little, pure and pure. The ancient five-color spiritual light began to glow from it, hiding the appearance of molten iron and copper juice.

When I looked again, everything seemed to have disappeared. There were only hazy five-color light groups inside the fireworks, and five-color talisman and seal patterns that continuously appeared alternately in the light groups.

This is a step that has never existed in the various methods of the Tao of Utensils. Since ancient times, treasures with all-round shapes and qualities have never been seen that do not pay attention to the cultivation of form, but only focus on cultivating and refining their qualities. .

But by chance, he saw all the talisman and seal patterns reflected in the five-color aura, and Chu Weiyang, who was still there, nodded with satisfaction.

In the flash of light and stone, Chu Weiyang put away the empty jade bottle he had finished drinking from. When he turned his wrist again, a unique five-color spiritual light shone from the palm of his hand, forming a master seal and facing the jade fireworks and The five-color light group is printed out.

At the same time as this seal fell, the same talisman and seal pattern shined through Chu Weiyang's figure.

The precious light shines brightly throughout the room.

But in the next moment, when all the brilliance disappeared, there was no Chu Weiyang in the place, no jade fireworks, and no bright light whirling inside.

But in the metaphysical realm, Chu Weiyang's figure suddenly appeared.

This is clearly a truly metaphysical realm, but at the same time as the five-color talismans were revealed, a bright yellow circle wrapped the hanging photo of the "Tao Tong Tu", and then two different talismans and seal patterns emerged one after another, living in this mysterious world. Within the realm, Chu Weiyang's body was effectively supported.

But when he looked again, in front of Chu Weiyang, the auras originally wrapped in the fireworks faded away together. In the dark and silent metaphysical realm, everything had no form and was without form. What was revealed was the talisman and seal patterns that seemed to be becoming disordered as they kept turning around.

It was at this time that Chu Weiyang took action, and the extremely powerful five-color light shone from his body, pulling and combing it.

Gradually, in the original hazy and disorderly state, more and more talismans and seal patterns began to interweave and resonate with each other according to some supreme Taoist rhyme.

At the same time, in the deepest part of the entanglement of various talisman and seal patterns, the talisman and seal patterns that had been extinguished reappeared. With the interweaving and resonance of the original seal patterns, in the process of knocking down the seals, Reveal more talisman and seal patterns and participate in it.

Until a certain moment, when the last aura itself turned into the last talisman and seal pattern and was drawn into some kind of supreme meaning of Taoism that lingered in Dongzhao.

When I looked at it again, it was as if Chu Weiyang had actually taken on a physical form. The seal patterns on the talismans were tightly intertwined to form the appearance of mountains and rivers. Then during Chu Weiyang's training process, the five-color bright light began to flow from it again. , at first glance, what looked like a condensed mountain and river gui appeared in front of Chu Weiyang.

But Chu Weiyang understands that all this is still purely in the realm of "quality", but Chu Weiyang has completely completed the process of refining the law.

The next moment, the Taoist held the lotus seal with both hands and slowly pushed it out. Immediately, his body was illuminated by five-color bright light, and he was instantly wrapped in the mountain and river gui, and walked out of the metaphysical realm.

The moment he entered the real world, the five elements of vitality in the sky were rushing towards Chu Weiyang under the pull of some supreme meaning.

And in this process, little by little, changes began to take place. At first, it was just the disappearance of the bright light flowing on it, and then, the extremely complicated talismans and seal patterns transformed into pictures of the real form. Chu Weiyang's body shape has been transformed from pure "quality" into a state of harmony of both form and quality.

And it is in this transformation process that the immeasurable supreme treasures are smelted into one, truly indistinguishable from each other, and similarly, it is in this way that the two phases of water and fire in the past are Shanhe Gui, at this moment, embodies the complete and harmonious Tao of the Five Elements.

From the very beginning, Chu Weiyang understood that the process of obtaining the Five Elements Black Gold could hardly be replicated by Chu Weiyang. Firstly, there was no coincidence like in the past, and secondly, there were no five Taoists of the Five Elements Sect. Can teach Chu Weiyang to control the "blood sacrifice".

If you want to recreate a similar process, it is almost impossible to do it purely from the "form" level.

Therefore, Chu Weiyang had no choice but to do it from the "qualitative" level. It just so happened that Chu Weiyang, who practiced the true path, was really too familiar with the mysterious and metaphysical realm.

For the first time, Chu Weiyang realized that this metaphysical realm was not only suitable for the attack of Dou Fu, but was actually more suitable for the practice of various auxiliary practices. The form is revealed, along with the current weapon path, and the alchemy path can be deduced accordingly...

There are so many wonderful uses that can be continuously demonstrated.

And it was at this time, when the last touch of aura of the talisman and seal pattern also disappeared in the five-color aura of gentle and jade-like aura.

Just like in the past, Shanhe Gui, glowing with a moist aura like ink jade, shone in front of Chu Weiyang like this.

And it was at the flash of seeing this mountain and river Gui that a certain hunger that seemed to have been forgotten by Chu Weiyang penetrated Chu Weiyang's mind for no reason at this moment.

The unreasonable feeling of hunger made Chu Weiyang feel at a loss at first, and then he was ready to make a move.

Finally, when this rejuvenated ancient emotion reached its peak with intensification, Chu Weiyang finally opened his mouth suddenly, and then, in the same place, the mountain and river Gui suddenly turned into a treasure light, until he jumped into the In the stomach pill cauldron.

In an instant, the originally revealed "form" seems to have faded away again, but the "form and quality" on another level are gradually becoming indistinguishable from each other in the process of being closely linked.