Yu Sha

Latest website: Song Qingxi's shrill roar echoed through the Shanhe Sword World. It seemed that it had not been sensed by Chu Weiyang, and it seemed that it had been sensed by Chu Weiyang, but he no longer cared about these minor details.

At this time, with the revelation of the gilded divine flower and the revelation of the power of the golden elixir, Chu Weiyangyou still had more important things to do.

Nothing could affect Chu Weiyang's mind more than the progress of Tao and Dharma.

Only the progress in the path of cultivation is the basis for Chu Weiyang to be able to do all kinds of things freely.

Therefore, at the same time that Chu Weiyang's divine form together with the majestic thoughts and thoughts emerged from the Mountains and Rivers Sword Realm, all thoughts related to the divine origin returned to Chu Weiyang's figure. .

Feeling the power of the gilded divine clouds and Tao fruits wandering in his true form catalog, especially the "Dao Heng Diagram", he feels that the process of all Tao methods is always in an orderly and coordinated manner. And it goes on naturally.

And because it is related to the cultivation of Panwang Sect, in fact, Chu Weiyang's process of the fourth, fifth and even sixth refinements are far more closely aligned than Chu Weiyang himself imagined.

As if there is no need for the control of the "Dao Heng Diagram" itself, the connection between the two talismans and seal patterns is so close and harmonious, and it is even precisely because of this natural close harmony that the "Dao Heng Diagram" was drawn into the world. The changes in "Dao Heng Diagram" have led to the current scene.

The path of the Sixth Refining was completely independent of Chu Weiyang's care, and operated purely in accordance with the changes in the Tao and the Dharma. Everything seemed to be close to nature from the very beginning.

And precisely because of this, Chu Weiyang suddenly had a very bold idea.

People are always like this. When they first advance to the elixir realm, they think about writing down the scriptures according to their own way, and then change the way of Taoism. They feel that it is not enough to understand the Dharmakaya until they reach the realm of the true form of the Tao. Zhongcai especially feels that the path itself is perfect, but once you practice it, you have to use the essence to refine the method and the power of the path and fruit to lay the foundation.

It was Chu Weiyang's excessive "greedy" emotion that brought him to where he is now.

Now, Chu Weiyang actually wanted to break away from the layer-by-layer process of Jiu Lian, and was not prepared to follow it step by step.

Not only did he think so, but now he actually wanted to do it.

Now Chu Weiyang's rich background gives him the confidence to try and make mistakes.

Moreover, the in-depth deduction of Taoism and principles taught Chu Weiyang to think that he was not wrong.

The tightness and naturalness of the integration of these three refinements was enough for Chu Weiyang to accomplish what he was deducing.

Then, in the same place, five-color spiritual light suddenly flowed through the talisman and seal patterns that revealed the outline of Chu Weiyang's figure.

The mysterious and metaphysical figure seemed to have ups and downs and changes in breathing at this moment.

And it is precisely following the ups and downs and breathing of this line, from the perfect illustration of the four refinements and the fifth refinement, to the light hanging behind Chu Weiyang's head, wrapped in a bright yellow round wheel. , "Dao Heng Diagram" in the transition from virtual to real.

All appearances, at this moment, were accompanied by Chu Weiyang's inhalation, and all "collapsed" toward the inside along with the flow of the spiritual light.

All in all, the next moment was like the time in the past when the Dharma-Xiangdao boy came.

Unexpectedly, in this mysterious and metaphysical realm, the sound of Chu Weiyang's breathing actually seemed to be heard, and Chu Weiyang spat out a mouthful of "Qi" filled with spiritual light.

The aura shone from not far away in front of Chu Weiyang. In the process of changing from nothing to something, the two talisman and seal patterns formed by the entanglement of five-color auras appeared and merged with each other in an instant.

In fact, under Chu Weiyang's gaze, the two true forms merged and became indistinguishable from each other, and then led to the "Dao Heng Diagram" that was still immersed in the changes of virtuality and reality.

The bright yellow round wheel is hanging behind the overlapping true-shaped illustrations, as if it is hanging in the air like a mirror wheel of Taoism. In the infinite light, there is not only the appearance of reality and reality in the "Taoheng Diagram", but also the appearance of reality. A door opened, reflecting the true power of the gilded divine flower and Taoist fruit, wandering in the talisman and seal patterns, nourishing the Dharma that was slightly lacking in foundation, but still had a complete outline and context.

The second dharma image belonging to Chu Weiyang - Dao Hengzi!

After seeing these Dharma images clearly, Chu Weiyang's physical body easily emerged from the mysterious and metaphysical realm.

At this time, Chu Weiyang was in a mysterious and unspeakable state.

The process of the Sixth Refining will be completed quickly, mostly due to the revelation of the true power of Tao and Fruit, but in the final analysis, this journey has not yet been completed.

But Chu Weiyang had already "broken free" from that path of cultivation.

He had a hunch that as long as he could condense the true shape of the seventh refinement, even if it was just a superficial outline, he would be completely in the process of the seventh refinement.

Just like the practice of "Dharma Appearance, Heaven and Earth", it is now a parallel practice of the Six Paths True Form Illustration.

Chu Weiyang's true cultivation will also be practiced jointly between the sixth and seventh refinements.

Of course, considering the progress, perhaps while Chu Weiyangyou was still filling in the "sea eye whirlpool" in the merits, the sixth refinement would have naturally reached perfection.

However, after thinking about it again, Chu Weiyang planned to start practicing the cultivation methods of the Earth Master lineage in the seventh training, using the "Forged Zhen Jing" as the main body, to create a true form of practice.

In this one, not to mention that the Langhuan Seal Seal itself is a talisman seal pattern of the highest level, and even the golden and red flags have been smelted into magic weapons by Chun Yuzhi.

In this way, Song Qingxi seems to have become a kind of "experiment", first confirming whether the magic weapon entrusted by the golden elixir monk can be "integrated into a human and an instrument" with the true form diagram.

This is another path where preparations have already been made in the past, and now they are just waiting to be harvested.

Looking at it this way, it seems that all Chu Weiyang needs to do is to push all the way across the galaxy and practice the method in an orderly manner, which is enough to reach the step of perfection and harmony on this path.

Chu Weiyang thought that if he acted fast enough, there might be a miracle. When he finished practicing the seventh refinement, maybe the sixth refinement was still on its way to the end.

Looking at it this way, I only hope that Song Qingxi, the great monk of the Sword Sect, can kill more quickly during this disaster in the outer sea.

She was not fighting for her own life, she was clearly fighting for Chu Weiyang's life!

At this moment, when Chu Weiyang revealed all the two Dharma Appearances, and then relied on the metaphysical realm to practice the wonderful method of "Dharma Appearance Heaven and Earth", and then his physical body and Taoist body, a true shape diagram. When Chu Weiyang stood in this trial world without being exposed, he also felt some indescribable sense of relaxation.

This is not Chu Weiyang's illusion.

After all, for monks in the elixir realm, the True Form Path is a high-level method that is far superior to ordinary ones. Chu Weiyang's practice methods, whether it is the use of the Nine Refiners or the power of essence and Tao Fruit, appear to be It's too much.

Ordinary monks achieve the realm of golden elixir by refining the elixir nine times. What is emphasized is the process of accumulation layer by layer.

Each refinement seems to be starting from scratch, but in fact it is tightly compressing the previous refinement into one's own foundation.

But like Chu Weiyang, every refinement is almost overwhelming, so the accumulation of foundation itself will suddenly reveal its richness and thickness.

In fact, the fault is not that the Dharma-Xiangdao boy was revealed and entrusted in the past.

After Chu Weiyang's three refinements, it was no longer possible to truly start from scratch. This was indeed the beauty of having a solid foundation, but it also meant that it was extremely difficult to have the luxury to start over from scratch and achieve perfection in the subsequent refinements.

The beauty of this rich foundation will become a permanent flaw in Chu Weiyang's Nine Refinements process.

When these images of the Taoist boy from the past were revealed, Chu Weiyang had never had any real feelings.

But today, when Dao Hengzi's Dharma appeared, Chu Weiyang's feelings suddenly became clear.

That sense of relaxation means the temporary isolation of a certain part of the background, and it means that Chu Weiyang can use this sense of relaxation to embark on the road of "starting from scratch".

And this change also gave Chu Weiyang a certain feeling——

The path of practice in the elixir realm, even if it is such an outstanding and wonderful method as the path of true form, all obstacles to its practice have been eliminated by Chu Weiyang.

In front of him, there was a thoroughfare leading directly to the peak of the Nine Refining Pill Embryo.

But perhaps it is precisely because of the excellence of Taoism itself. Perhaps the real biggest bottleneck and obstacle since Chu Weiyang started practicing Taoism will be when he stops at the peak of the Nine Refining Pills and then takes that step towards the realm of Jindan. in the process.

An overly rich foundation may make the fusion of the Nine Refiners suddenly more difficult.

All cultivators from ancient times to the present know that to stand at the pinnacle of the elixir realm and jump beyond the barriers is to attain the golden elixir of enlightenment.

However, no scriptures or manuscripts left by the sages told Chu Weiyang that when the rich foundation of Jiu Lian itself was accumulated together, he would have to transcend the barriers of the peak of the elixir realm. The step of Chu Weiyang's realization of the golden elixir was also How to jump out.

Of course, that would probably be a trouble for happiness.

Once he does it, Chu Weiyang will be the irrefutable first person in the Dantai realm in history! ——

At the same time, the vast open sea.

At this time, layers upon layers of water vapor rain curtains of unknown thickness, together with the rolling and surging sea that stretched for unknown miles, were all dyed a bright red color.

At first, the confrontation between the monks in the Golden Core realm seemed restrained.

However, when the Taoists of the great sects in the elixir realm entered into the catastrophe in the outer sea, they copied the methods of the White Bone Temple Master, harvesting the lives of the demon cultivators in the elixir realm, and then used their unsatisfactory skills. Smelting the fruit demon pill, assisted by the secret method of the treasure in the master's sect, relying on the accumulation of quantitative changes to trigger qualitative changes, and began to take the first step to create a magic weapon for himself.

Almost all the great demons who transformed into the golden elixir realm went crazy!

They understand what such a thing means.

An unprecedented high-intensity fighting broke out in front of the hanging wall just when the disaster had just begun!

When looking from a distance, one can see more and more great transformed demons rushing in from the depths of the outer sea, and together with them, there are also more great human golden elixir monks, suddenly crossing the hanging walls. Go up to the open door and rush into the outer sea.

It’s not just the peak combat power of the two races.

Together with the elders in the elixir realm, as well as the Tianjiao monks in the foundation-building realm who are a little behind from various sects, they are all trying to seize more heritage and opportunities in the wind and waves!

A disaster, almost from the very beginning, makes everyone red-eyed!

Even so, among them, in this narrow and bloody battlefield that stretched thousands of miles from north to south, Song Qingxi, the great monk of the Sword Sect, was still the most vicious and most desperate one.

But at this moment, Yungang's magic flame was hanging beside him. When Song Qingxi swallowed the power of the golden elixir, Song Qingxi's face turned pale than ever before, perhaps because of the light from the magic flame.

It's not the fading of blood color, but the "paleness" of the spiritual level.

She looked out to sea almost blankly.

What is happening to the half of my true soul?

In private, there were only sobs and shouts of death, and no one could grant Song Qingxi a release.

But not long after swallowing the power of Dao Fruit, when a certain feeling of pain and fear was transmitted into his heart, Song Qingxi finally drove the sword energy Tianhe tiredly and numbly, looking for the direction again, rushing into Deeper into the layers of mist and blood.

——

When will this hatred end? The steps are empty, the rain breaks in the colder weather, and the weather is full of flowers. The soul has been dreaming for a long time, and it is a dream that should be awakened after a long time. Materials are also felt, and the world is tasteless. It is not as dusty as the night platform, deserted and a place of sorrow. The promise was abandoned.

If there is a Pisces in the spring, it will be sent. I wish I could know him, who I can depend on for all my joys and sorrows over the years. I have turned sideways since the middle of the night, and I can't bear to listen to the Xiang string and pay attention to it. When we get married, we will know him for life. I am also afraid that both of them will die, and if they meet again, they will live in the wind. The tears are gone and the paper is ashes.

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