Yu Sha

Latest website address: After walking around again, the main hall inside the huge thatched cottage was already empty.

That jade fruit was the only and most important gain of Chu Weiyang's trip.

This Linlang Dharma Realm was emptied out by Chu Weiyang.

He is a realm that the sages of the past planned to test for future generations. Now, after completely achieving Chu Weiyang, he has completed the mission that this side of Dongtian should have, and then became Chen You, a Taoist of the Chengxiao Wuyun lineage. Burial place.

The Sumeru barrier was torn apart.

Immediately afterwards, Chu Weiyang's figure appeared again in the turbulent Xumi flow.

The Taoist turned around and looked back.

The cracks in the Sumeru barrier are closing little by little.

Furthermore, by virtue of the closing of the Sumeru barrier itself, the Sumeru silk thread that penetrated the Sumeru turbulence and confirmed the various dharma caves of Linlang was also lifted up from the original point and stood out in the Sumeru chaos. The position on the surface of the flow has lost its grip again, sinking into the depths of the turbulent flow of Sumeru, returning to its original position.

If the current Linlang Dharma Realm is regarded as the burial place, coffin, and tomb of Taoist Chen You, then at this moment, the silk thread representing the Linlang Dharma Cave is sinking into the turbulent flow of Sumeru, more like the endless years. Things that existed before time, at this moment, finally buried their last lingering charm into the long river of time.

In the future, if necessary, Chu Weiyang will not choose to disturb this empty world again. This dark and silent world will teach Taoist Chen You that the last traces of his existence will rest here for a long time.

Chu Weiyang stood on the spot, surrounded by turbulent Xumi currents, but not a single trace could be reflected on Chu Weiyang's figure.

The Taoist stared at it for a long time, until the last Sumeru thread was immersed in it, and the waves and even the last trace of the waves disappeared into the turbulent Sumeru flow in front of him.

This silent gaze is like the last silent farewell.

Immediately afterwards, Chu Weiyang turned around, and with a wave of his hand, he tore apart the Sumeru barrier again, and then his figure was wrapped in five-color spiritual light and disappeared into the turbulent flow of Sumeru. .

——

In the dojo cave, Langxiao Mountain, beside the underground palace, in the ear room that suddenly opened up.

The extremely numerous talismans and seal patterns were imprinted on this ear room. Immediately afterwards, Chu Weiyang placed the jade box containing the magical seeds in this ear room and connected it. The various talismans and seal patterns of the dojo's qi machine are illuminated to ensure that their sealing is foolproof.

After all, for Chu Weiyang, there is no more stable place than the dojo where he established himself, the nine-fold shell pagoda buried deep under the whirlpool of the sea eye.

This sudden acquisition is indeed the supreme immortality that is the real thoroughfare on the road to spiritual practice, but it is also undeniable that this supreme immortality itself is, to be precise, especially for Chu Weiyang, who is still lingering in the Dantai realm. In general, it is too remote, and because of this excessive remoteness, it essentially becomes a burden on Chu Weiyang's Taoist heart.

He couldn't jump into the doorway of this supernatural power in the next moment, but unfortunately, the seed of this magical power stayed with him for a long time, increasingly confusing Chu Weiyang's thoughts and mind.

Instead of being burdened by it, it is better to simply seal up the seeds of magical powers before reaching this level, so as not to be disturbed by them, and return more thoughts to the practice of "Five Decline Techniques of Heaven and Man".

Moreover, Chu Weiyang had already had a premonition that he would not be absent from the disaster in the outer sea. In fact, the practice of this "Five Decay Techniques of Heaven and Man", because of its characteristics of killing techniques, itself Then you can't stay in a corner, cultivate yourself and achieve success.

The killing technique must naturally be practiced during killing.

And if there really is any high-intensity fighting and fighting, the sealing of the Qiankun Bag is still not safe enough. Ordinary treasures and the like will be destroyed when the Qiankun Bag is destroyed, but if It was the magical seeds that also wandered into the chaos of Xumi due to the collapse of the Qiankun Sac. Chu Weiyang could no longer find it, and that was what he truly regretted.

Don't be afraid of ten thousand, just be afraid of the unexpected. Facing the supreme immortal fate, any caution and caution are worth it.

And it seems that it was precisely because the magical seeds were placed in a good place in this way.

After Chu Weiyang dropped the ear room under the Jade Gate and completely sealed it, suddenly, Xu Shi's long meditation finally rebounded at this moment. In Chu Weiyang's mind and thoughts, accompanied by Reflecting on the sutra "Five Declines of Heaven and Man", the Taoist could not be restrained and unleashed his majestic murderous thoughts.

When you are extremely quiet and want to move, when disaster strikes, it is really time for you to move.

Just as he was thinking like this, Chu Weiyang suddenly stood up again, one step at a time. Suddenly, the spiritual light flowed to the extreme, and Chu Weiyang suddenly stopped in a realm that was both mysterious and metaphysical.

When I look at it now, in this metaphysical realm, the three figures of Dao Tongzi, Dao Hengzi, and Dao Zhouzi are all suspended in the mist, wandering in the colorful halo, bathed in the gilded divine flower.

Two of the three dharma appearances are real and one is imaginary. After a long period of continuous cultivation and cultivation, the gilded divine flower and the power of Tao Fruit have been cultivated. The originally illusory Dharma Appearance of Dao Zhouzi is also in the process of practicing the wonderful method of "Dharma Appearance Heaven and Earth". , being able to gallop and run wildly along the road, has become more and more completely solidified.

Perhaps it won't take too long for Chu Weiyang to truly become a monk in the Nine-Revolution Alchemy Realm.

But this slight increase or decrease has long been ignored by Chu Weiyang.

That step was a fact that was about to be achieved, a thoroughfare without twists and turns, and the change itself was no longer worth spending too much of Chu Weiyang's attention on.

Furthermore, Chu Weiyang's eyes fell on Dao Hengzi's Dharma image.

Now, the three Dharma Appearances and the Nine Realm Forms can bathe in the gilded divine flower for a long time, all relying on Dao Hengzi Dharma Appearance to control the magic weapon Shanhe Gui, and use the Nanmingli Fire to smelt Dao Fruit Demonic Pills one after another. .

And with the successive Yunhan and the transactions between Qi Feiqiong and Xuanyuan, in no time, the Xumi Formation was revealed again, and the Dao Fruit Demonic Pills were sent directly to the Dharma of this Dao Hengzi. side.

Compared with the smelting speed of the Dao Fruit Demon Pill, Dao Heng Zifa cannot even catch up with the accumulation speed of the Dao Fruit Demon Pill itself. This is not a long transaction time. In this metaphysical field, the Dao Fruit Demon Pill has been accumulated. There are many, and now they are all surrounding the body of Dao Hengzi's Dharma, as vast as a galaxy.

But no matter what kind of increase or decrease, this process is ultimately a good progress that satisfies Chu Weiyang.

Moreover, the essence of the smelting of the power of Tao Fruit and the cultivation of the true form of the Tao, as well as the practice of the wonderful method of "Dharma Appearance Heaven and Earth", is that Chu Weiyang got a head start in the elixir realm and was in the golden elixir realm. This is the process of practice that should be done.

Therefore, the accumulation of these Dao Fruit Demonic Pills, even when they reach the Golden Pill realm, can play a very helpful role in supporting Chu Weiyang's practice of the law itself.

However, the accumulation of Dao Fruit Demonic Pill itself may mean that after missing this disaster, there will be no similar "feast" again.

It was precisely for this reason that after Chu Weiyang nodded with satisfaction, he turned to the other side and looked at the Dharma image of Dao Tongzi hanging in the sky.

To be more precise, he was looking at the part of the true form diagram of the sword technique. In that part, there was the sword sword that was "integrated into a human and an instrument" with the true form diagram.

In the Mountain and River Sword World, it has been a long time since the power of the gilded divine flower and the Tao Fruit has been revealed.

Obviously, it was Song Qingxi's true body who probably noticed something was wrong with his half of the true soul. Furthermore, he felt that this kind of blind fighting was too futile. It was just filling the Dao Fruit Demonic Pill into an invisible and intangible void. In the cave at the bottom.

Therefore, in this kind of cognition, Song Qingxi's body was rarely excessively "lazy".

With this judgment, the next moment, Chu Weiyang's thoughts and thoughts were reflected in the mountain and river sword world.

When I looked again, the part of the dark golden glow that was shining between the rolling mountains and the colorful stars was gradually fading away, getting darker, and then being wrapped in In the gray-black mist, it became increasingly thick, like a candle in the wind.

And similarly muddy like a candle in the wind, there is Song Qingxi's true spirit's reason that is gradually dissipating in the process of such changes.

Painful, ferocious...

The increasingly crazy expression began to emerge from Song Qingxi's face. Perhaps the repeated emotions were too intertwined. Occasionally, for a few moments, Chu Weiyang also saw something on Song Qingxi's divine face. Silent numbness.

At the same time, Song Qingxi also felt the manifestation of Chu Weiyang's divine form.

"kill me……"

She is taking the initiative to make such a rare call.

The Taoist's divine form appeared, and in the silence, ten thousand swords penetrated the mist.

The uncontrollable screams finally came out from Song Qingxi's divine form for the first time under Chu Weiyang's gaze.

The intense painful feeling itself was destined to have passed through that connection and reflected in Song Qingxi's body induction.

One breath, two breaths, three breaths...

A long time has passed, and the gilded divine flower has never emerged again. Instead, the mist is rolling. Now when I look at it, even the last dim gilded divine glow is swaying like a candle, completely. Died away.

At this moment, Song Qingxi seemed to be using her remaining sense to speak.

"What you said that day, you said, that's not a hypothesis, that's what you really promised. One of them was asking me to take away my body... I promised you! But I can't do it alone... Chu Weiyang, help me... please... help me! "

In the same spot, Chu Weiyang's divine form stopped at the edge of the mist, watching as the reason and peace on Song Qingxi's face gradually turned into hysterical hatred.

Or maybe at this moment, Song Qingxi's divine form, its reason and hatred itself are merging with each other.

It's like the fusion between Song Qingxi's true spirit and the cruel memory of death.

Then, Chu Weiyang's extremely soft soul sound sounded.

"Okay, let me help you."

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