Yu Sha

Latest website: On the "Jade Book", the hazy door illuminated by the hole, and the Xuanxu Dao Palace revealed in the door, disappeared immediately in the illusion that imprinted everything.

And what disappeared along with the Xuanxu Dao Palace was the handwriting written by Chu Weiyang.

"Publish the way, form, form, divine and explain the wonderful real person"

Just like the heaven responded, and then transformed it into the name of Chu Weiyang's sutra and canon with the rain of light. At this moment, although Chu Weiyang wrote the pen on his own, at that moment, the heaven secretly sensed it. , it is a mysterious state almost like a blessed soul, like writing naturally and following instinct.

Heaven and man are one.

The mystery is probably like this.

But after all, this is not Chu Weiyang who really jumped out of the barrier and stopped in that realm.

Perhaps if Chu Weiyang was at the peak of the Golden elixir realm at this time, relying on his excessively rich foundation, he might be able to teach these kinds of permanence.

But after all, the Taoist is only at the realm of cultivation of the Nine Refining Alchemy Fetuses. Even if he "jumps ahead" in advance, the accumulated foundation is extremely limited, and he is still far away from such a lofty realm of cultivation.

Everything he was able to write on the "Jade Book" relied on his own achievements in recording sutras and classics at this time. However, when the sutras and classics were completely created, the name given by God had also fallen into the original Taoist book. Above, when the connection between all great achievements and heavenly secrets slowly fades away.

The reliance at the root no longer existed, and what was triggered at the same time was Chu Weiyang's retreat from this mysterious situation.

Chu Weiyang's handwriting on the "Jade Book" is fading, and Chu Weiyang himself is slowly retreating in the state of unity between heaven and man.

But it happened to be at such a moment, instead, the jade slip on which Chu Weiyang wrote the name in the "Jade Book", although the writing on it did not exist, but suddenly all the aura was refining within. go.

Chu Weiyang could have a feeling that the handwriting of "Pu Dao Yan Xing Xing Shen Chan Miao Zhenren" written by him actually still exists, but it disappeared along with the spiritual light. If in the future he has something in the realm of Jindan, Achievements, before setting foot in this realm, then today's wonderful realm will reappear, and make Chu Weiyang stop for a long time.

Moreover, at the same time that Chu Weiyang withdrew from the supreme mysterious realm where heaven and man were united, the changes in the "Jade Book" were still continuing.

Perhaps Chu Weiyang successfully registered his name on it, which completely stimulated the "Jade Book" and revealed the true and supreme prestige of this ancient treasure.

Not only did all the rich jade light not fade away, but it fell even more intensely on Chu Weiyang's hazy illusion.

Almost instantly, Chu Weiyang almost had the illusion of transforming into a real divine form from this hazy illusion.

But such a change has never happened, but the pen that has been completely solidified and has actually put pen to paper is now crazily absorbing the jade light and clear brilliance.

Almost all the light rain from the sky is condensed at the tip of the pen, stored in the pen, and becomes the spiritual ink.

At this moment, Chu Weiyang, almost as happy as his soul, suddenly waved in the direction of Tiantai Daocheng.

In an instant, a ray of light suddenly came through the sky, and when he looked again, it was Chu Weiyang's pen that he used to write Taoist classics, and he was holding it out from across the space.

Speaking of which, this pen is very ordinary. It was made from the scraps left over when Chu Weiyang used jade to condense chalcedony in the past, and he later used it to polish it in his spare time.

The jade pen body of this talisman pen has a gradient of azure and lake blue, and there are impurities in the jade ore itself, which naturally intertwine into flocculent white clouds and mist threads.

At first glance, the sky, sea and clouds blend into one.

And it is precisely because of this that although the material of this talisman pen is extremely ordinary, it was well preserved by Chu Weiyang because of its exquisiteness.

In the midst of this flash of lightning, Chu Weiyang had also considered whether he should temporarily refine a talisman pen with the spiritual jade of the highest level of precious materials in an instant.

But thinking that my complete Taoist classics are all composed of seal characters written on the tip of this pen, maybe this is the right situation in the world.

So, almost in an instant, Chu Weiyang no longer hesitated at all. When the Taoist raised his hand, all the virtual images of the talisman pen, the clear jade light pouring in, and the splashing light all over the sky. The spiritual ink formed by the rain poured towards the body of the talisman pen.

In the flash of inspiration, some kind of real transformation and sublimation was born in this very ordinary talisman pen.

Perhaps it is precisely because of its excessively ordinary nature that at this moment, there is a scene of creation that turns decay into a miraculous thing!

The change was almost instantaneous, and with the connection between Qi and the essence level, Chu Weiyang gradually gained a clear understanding.

This talisman pen that has been immersed in transformation is just like the Langxiao Jade Seal of the past. Even though Chu Weiyang has taken out the fifteen dragon veins that were originally sealed inside and sealed them in the current Langxiao Mountain, but this This approach did not damage Langxiao's jade seal at all.

Because this is a fortune-tightening treasure, as long as Chu Weiyang's fortune-telling power and the transformation and sublimation of the heavenly wisdom are destroyed, the foundation of this treasure cannot be shaken.

Judging from the current momentum, Chu Weiyang may not suffer from bad luck for a long time to come, and the convergence of heavenly wisdom will only intensify with time.

At the same time, as Chu Weiyang recorded the scriptures, he used this talisman to place the real person's name on the "Jade Book".

Chu Weiyang has already felt that this talisman pen has become a treasure like the Langxiao jade seal, but its essence is not to suppress luck, but to condense the power of incense.

This is Chu Weiyang’s incense treasure!

As the ancestor of Zhenxiang Dharma, as the talisman pen that wrote the classics of Chu Weiyang’s Zhenxiang path, the source of the Zhenxiang lineage enshrined in the ancestral altars and ancestral halls of various sects in the future will also be borrowed from the power of the endless incense. Drawn by the true form and Taoism, it poured into this talisman pen.

And in this blink of an eye, transformation and sublimation are still continuing.

More and more enlightenments were confirmed into Chu Weiyang's mind one after another due to numerous changes.

Almost instantly, with more jade light and rain pouring down from the sky, Chu Weiyang suddenly felt that there was some kind of connection between himself and the "Jade Book", and it was also here. The incense treasure in his hand is connected with the "Jade Book" one after another.

Furthermore, Chu Weiyang had the feeling that the treasure in his hand was a "container".

This means that when Chu Weiyang really tries to take this step to jump out of the barrier in the future, he can easily use this incense treasure as a "container" to carry some kind of higher level of creation, and then transform. The spiritual roots of heaven and earth.

This is actually the process by which the "Jade Book" bestows the spiritual roots of heaven and earth. It does not have its true form. It is precisely because of this that all monks, whether using treasures or rare treasures, can grant the spiritual roots of heaven and earth. body.

As for the "Jade Book" itself, even though it has been sealed for an extremely long time, the so-called process of absorbing the "spiritual roots of heaven and earth" through space was actually absorbing this essence at that time, absorbing it from the "spiritual" level without ever touching it. This is why all the great monks in the past dynasties have been sitting at the gate of the mountain, but they have not noticed anything.

And at this moment, when the outpouring of jade light and pouring light rain reached a certain extreme almost in the next moment, Chu Weiyang suddenly felt further that its essence was between decay and magic. The change.

It is not even just an ordinary treasure. In addition to its function of sealing and suppressing the power of incense, its essence has transformed and sublimated into a spiritual object.

It's emotional to say that.

In the past, when Chu Weiyang escaped from the Demon Suppressing Cave, most of his misfortunes were almost entirely due to the spiritual object of the Sword Sect.

Later, the reason why Chu Weiyang was able to stand stably in the outer sea and even express his talents without any scruples was precisely because he used the nine-stack shell pagoda to open up a dojo cave in the vortex of the sea eye, and the conch shell The shell itself is also a spiritual object.

But these two spiritual objects are both "foreign objects".

Until now, Chu Weiyang had mastered his own spiritual object because of his cultivation.

It was also accompanied by the transformation of the talisman pen in the hand into a spiritual object. Although the jade light was still pouring into it, the essence and appearance of the treasure had been merged in the process of transformation. The subsequent changes Everything is down to the smallest details, and everything tends to be stable.

But perhaps it is also the sense of stability in all changes.

Then at this moment, suddenly, the pouring light rain was still falling, but the clear jade light itself, wrapped around the "Jade Book" itself, suddenly "exploded"!

In the bright light of the cave.

The "Jade Book", originally composed of jade slips, finally reveals another side of its true nature.

It seems that Chu Weiyang's "Daoheng Diagram" and "Xumi Formation Diagram" are one body and two sides.

"A Letter of Alliance between the Taiyi Jade Emperor and the Heavenly Gods Qiong Lin and Yu Jing"

"Zhen Sanyuan Ji Zhen Realm Record Yuan Register Fate Nine Heavens Rank Map"

The two jade slips marked with the name "Jade Book" at the front were suddenly filled with jade light. Suddenly, it seemed as if two doors were opened.

When he looked again, in the open door, an illusory picture composed of colorful haloes appeared in front of Chu Weiyang.

On the catalogue, the colorful aura itself washed and flowed like water for a long time, and during this washing process, its own colorful colors began to differentiate, and finally converged into nine colors, evenly spread across the catalogue. .

When you look carefully, each pure color is again clearly distinguished by light and dark.

In this way, the nine grades and eighteen grades are the other side of the "Jade Book" mixed into one body, the "Nine Heavens Rank Map"!

And just like the "Jade Book" which is empty of any writing, there is also no writing on the "Nine Heavens Rank Map".

But at this moment, Chu Weiyang lowered his head and looked further below the nine distinct colors.

Chu Weiyang could vaguely feel his invisible name.

He, the master of the wonderful interpretation of form and spirit, is an unknown person in the "Jade Book" and a non-compiler in the "Nine Heavens Rank Picture".

But it is undeniable that Chu Weiyang actually entered his name in the "Jade Book", and now he is the only one in the "Nine Heavens Rank Map"!

And it was when this kind of charm mixed with the jade light shone again, Chu Weiyang could clearly feel that some kind of invisible and formless power of heaven and earth was temporarily injected into his thoughts and feelings. Thoughts were injected into the treasure in his hand.

Not two sides of the same coin.

But one body with three sides!

Before the "Jade Book" and "Nine Heavenly Ranks Map", this was the ancient "Qionglin Yujing Alliance Book of Gods"!

Chu Weiyang then realized something later.

Just like in the past, matters that are not recorded in the alliance book may or may not be agreed upon jointly by gathering the spiritual thoughts of all the real people in this world through the "Jade Book", just like in ancient times.

But as time passed by, there were no spiritual thoughts in the "Jade Book", and there was no real person in this world.

Therefore, Chu Weiyang recorded the classics and was able to name the Dantai realm. It was possible or impossible. Because the treasure could not be denied by itself, he acquiesced in evolution.

But at this moment, when "Jade Book" noticed that there was someone outside the circle nearby who wanted to add his name.

At the same time, there are things that are possible and impossible outside of the alliance book, but this time, the "Jade Book" has a name, and the "Nine Heavens Rank Map" has been compiled. This three-yuan ultimate world has Chu. Weiyang, the real person who is not a real person in form and spirit!

OK? Or not?

The Taoist held his pen and looked in the direction of Uncle Shang from a distance through the gap in the hanging wall.

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