Yu Sha

Even though Chu Weiyang's majestic thoughts and thoughts have already been subconsciously considered and interpreted, it is about the Tao of the Five Elements, about the "Five Declines of Heaven and Man", and about the Divine Power Sutra of "Five Elements Escape". The interweaving and resonant meanings are rich but also concise.

But at this moment, the Taoist was looking at this page of yellowed talisman paper and the beaded seal pattern on it, but he felt a kind of emotion that was close to "lost and found", which ran through Chu Weiyang's insight.

It wasn't until a moment passed that Chu Weiyang finally freed himself from such emotions.

That kind of emotion itself is difficult to cut off and erase, just like the charm of the Shen Tong Sutra itself. From the moment it has been revealed, in the interweaving and resonance with Chu Weiyang, it is the most constant and difficult manifestation. , as if already integrated with the magical power itself.

But Chu Weiyang did not resist such emotions.

On the contrary, this actually gave the Taoist the feeling that when he suddenly looked back, all the past events were quietly hanging behind him.

Just in this process, the Taoist gradually adapted to the strong emotion, and the emotion itself was no longer so strong and turbulent, but gradually became peaceful and became part of the Taoist's seven emotions.

After that, Chu Weiyang slowly put away this page of the Divine Power Sutra, and then looked at the second Divine Power Sutra, a silk book.

It seems that the emotional aftertaste of "lost and found" still runs through the mind of the Taoist, or perhaps the moment "Five Elements Escape" appeared, a certain expectation itself also jumped into the mind of the Taoist.

Sure enough, when Chu Weiyang looked at it again, the first line of seal patterns reflected on the silk book was already what the Taoist had expected.

"Master the Five Thunders"

The same is the elucidation of Taoism and principles belonging to the Five Elements. It is also a sutra that almost instantly intertwined and resonated with Chu Weiyang's five-element aura in Jishen's body, and touched the Taoist's practice of Lei Fa.

If "The Five Declines of Heaven and Man" represents the integration and synthesis of all metaphysical concepts of the Five Elements at the most bizarre and mysterious level; then the body of "Five Elements Escape" integrates the five elements, and my body is the five spirits, and the five spirits That is, my body embodies the most simple and ancient essence and root of the Five Elements.

Then "Mastering the Five Thunders" is between the two, the most righteous and peaceful way that reconciles the pure essence and the weird and evil.

This method originates from the pure cycle of the five elements and the five spirits. It is the ascension of the body and the sublimation of the operation of the five elements. However, it is also like the decline of the calamity qi in "Five Decline of Heaven and Man", which is the punishment for death. Exposed to bear the calamity.

Moreover, Thunder Method not only has the connotation of destruction, but also possesses the subtle vitality creation, and similarly, with this faint vitality creation itself, it just seems to confirm the natural meaning between the five elements.

For no reason, even if I was just meditating on the "Mastering the Five Thunders" sutra at this moment, through my own true practice of "The Five Declines of Heaven and Man", and my previous experience of "Five Elements Escape". Contemplation and understanding are all in this moment, and there are signs of interconnection following "Mastering the Five Thunders".

Very rare, very rare.

This is almost a collision between three complete magical scriptures. It is an unprecedented feeling and idea wrapped in inspiration. In such a collision, there are signs of transformation and sublimation.

This is the feeling of this collision itself, which turned into a violent storm at this moment, and was about to drown the Taoist's mind.

The majestic thoughts and thoughts themselves felt as weak as catkins swaying in the wind at this moment. Between the lightning and stone fire, there was only a faint thought left, which could still survive such a leap in thoughts. Chu Weiyang walked through the entire process in his mind——

Such a book as "Mastering the Five Thunders" may also teach Yunhan to gain insight into the true charm of the supreme heavenly heart thunder method at a higher level.

Afterwards, during a long period of contemplation and silence, Chu Weiyang had no choice but to activate the "Corpse Dissolution and Refining Diagram", and then the infinite light fell, and successively transferred the inspired thoughts that were already in the process of transformation and sublimation, including those that had already The part of the mind that was pulsating due to this was suppressed and sealed in the most gentle way.

This is not the best time to practice Taoism and enlightenment.

But the Taoist did not want to damage any thoughts related to this, so it really took a lot of trouble.

After a long while, the Taoist gradually broke away from such a process of inspiration.

And the observation and silence that accompanied Chu Weiyang was not a short one.

During this process, Zen Master Yuehua also focused more of his spiritual thoughts on controlling the "Jade Book". After all, the torrent of Yuehua could not stop for a moment.

And it is precisely because of this that Zen Master Yuehua gradually gained more energy and energy. At this moment, he was watching from the side and saw Chu Weiyang slowly coming back to his senses. From the initial reference process of these two scriptures, Wake up.

On the spot, after seeing the Taoist calm down, Zen Master Yuehua smiled softly.

"Fellow Taoist, this is a good luck method. One is "Five Elements Great Escape" and the other is "Mastering Five Thunders". The magical powers of the ancient great teachings in this world are not the same as those of ancient times. The great sect has been completely destroyed, otherwise I would really think that my Taoist friends are not the ancestors of the witchcraft sect, but the disciples of this ancient great sect."

When Chu Weiyang heard this, he turned his head and glanced at Zen Master Yuehua in surprise.

"The great ancient religion?"

The Zen master nodded gently.

"Then... well, fellow Taoist is the spiritual thought of the ancestor of the Wu Jin Sect, so there should be ancient memories passed down. There is no need to be so cautious and avoidant in front of the poor Taoist. That was what happened before the sudden change in the sky. In ancient times, there was a great religion called Five Elements. At its peak, the sect's ancestral temple was divided into five, each occupying a beautiful landscape in the heaven of the five innate gods.

Whether it can be divided into five or combined into one, in short, after a sudden change, with the collapse of the Nine Heavens, this ancient sect has completely disappeared, and only the legacy passed down in the past has spread in all realms. Some Tao Dharma Sutras still remain in the world, and they were gathered together over the years, but in the end no sect was reestablished, and it was passed on to become the universal Tao Dharma and magical power. "

When he heard this, Chu Weiyang nodded slightly with an expression that he understood but did not fully understand. It seemed that he and the Zen Master had guessed that the Taoist understood the pattern of the Nine Heavens and Ten Earths in the ancient era, but he did not understand the five elements. Teach the heel and background.

What the Taoist is really feeling at this moment is the separation of the Five Elements Sect and the Shenxiao Sect in the Sanyuan Ji Zhen Realm, and now it seems that, perhaps in fact, it is because of himself, with the final push. , completely cutting off and burying the last legacy of the ancient Five Elements Sect.

And it is precisely because in the process of severance and burial, he was the only one who was able to melt the Five Elements Escape Method in one furnace, and invisibly, he accepted part of the Five Elements Sect's legal traditions and heritage on a practical level.

Perhaps it is precisely because of this that I was able to sense and draw these two magical scriptures in front of me today.

After all, I think that these universal magical power scriptures all follow the rotation of the most basic Taoism in the world. The Five Elements Tao is the most extensive. I think there will not be too few magical powers involved here. Without this Between the two, Chu Weiyang may not be able to meet the same suitable ones.

But the matter of cause and effect, among so many possibilities, taught Chu Weiyang to encounter such a just-right scripture.

With such feelings, Chu Weiyang carefully put the silk book into his sleeve.

Furthermore, when the Taoist looked at the last scroll of paper, the third final chapter of the Divine Power Sutra was also reflected in Chu Weiyang's eyes.

That was not the charm of the Five Elements, and similarly, when that line of handwriting was reflected in his eyes, it also did not exceed Chu Weiyang's expectations -

"Subduing the Dragon and Subduing the Tiger"

This is the most exquisite method of Xuanjia's form refining.

In fact, since the last years of my cultivation, I have practiced internal alchemy to move the heavens, focusing on the so-called reconciliation of heart fire and kidney water. .

There is also a Xuanjia theory that discusses the subtlety of this, and calls it subduing the dragon and subduing the tiger. The dragon refers to the heart fire, and the tiger refers to the kidney water. Those who have the ability to subdue the dragon and subdue the tiger mean that the monks can control all kinds of luck in the inner world. The control and cultivation of the body shape have reached the most wonderful state.

As expected, it is a chapter on universal supernatural power, and there is nothing overly weird about it. This "Subduing the Dragon and Subduing the Tiger" is also a further step forward in the Xuan family's keynote in the past, elucidating and reflecting it at the highest level.

But all of them are rooted in the most simple and ancient Taoism, which can best consolidate the roots and essence of monks.

Moreover, this "Subduing the Dragon and Subduing the Tiger" is not just about internal training. While using the great magic of the Xuan family to refine the body, it also exerts great power externally, which can also be confirmed as the supreme result of the Xuan family's body training method. one.

Even without Zen Master Yuehua's explanation, Chu Weiyang had already heard about it in the past. Among the many handwritten notes collected by the Wuji Sect, and in the chapters about the twilight and troubled times, he had seen such descriptions. It is said that some monks who practiced the magical power of "Subduing the Dragon and Subduing the Tiger" once achieved the feat of wrestling with the original ferocious beast.

And it was in the process of Chu Weiyang's thinking that from the beginning of the foundation of the sutra "Dharma, Heaven and Earth", mixed with the essence of "Nine Breaths Convincing Qi", and then in an instant, there was an interaction with the magical power of "Subduing the Dragon and Subduing the Tiger" A coherent charm.

Of course, it was at this time when he was about to be in a trance but not yet in a trance that Zen Master Yuehua's hazy voice also reached Chu Weiyang's ears.

"Fellow Taoist is really good at the dharma of fate. Perhaps people who have understood the dharma like you, Taoist, focus on things that are different from those of ordinary monks. They are all related to the magical powers of the foundation. Well... it is also the dharma of fate. Pindao Jin has a collection of magical power seeds for these three scriptures, and he just gave them all to fellow Taoists, in the hope that when the Taoist scriptures are created, Pindao will also contribute a lot!"