Zhui Xu

"And in the old man, it is to attract people and become more rational.

In the warm study room, Qin Yuyuan slowly said this paragraph, on the other side, Ning Yi turned his head, his eyes flashed a very complex look.

"In this world, but all people have their own desires, their desires are inflated, and people are blinded. They can't see what they are doing right or wrong. I have been a Confucian scholar for so many years, and all kinds of doctrines are complicated and complicated. One way, the way of Datong, the way of the gentleman. These roads are all connected in the end. In the end, they can make these things orderly, and let the people of the world perform their duties. If he is greedy, what should he teach him to be greedy? No, when he is taught that his gentleman loves money, he has a proper way. If he is depressed, he should be the right way to teach him to move forward."

He paused and continued: "Why is this the world, why is it so? It will eventually make the world find the answer, not to be confused. This is the truth, but also the heavenly truth. The old man has been in this life for more than 60 years. A straight road, but what is it for the people, why do you want such a superficial view, and by writing these books, they are already written inside."

When the ancestors said that they seemed to be beautiful, Qin Yuyuan shook his head and smiled. Ning Yi was here, but he whispered: "Save the heavens, destroy the desires..."

"Li Heng said, but it is like the sage of the old man." Qin Yuyuan laughed and laughed. "It is the combination of the human and the heavens. It is also the way for me to be one and the other, in this world, Can you really do the same, can you have a few? My generation of books, the implementation of education, the most important thing is not to tell them the end of the road, but the reason itself. By their own understanding, let them go If they can understand the truth, they can naturally make people tend to gradually become heavenly. As for those who can save the heavens and destroy the human desires, they can only say that human desires and natural principles are already consistent, just like the Confucius, seventy. From what the heart wants, not to the moment, and by itself, it will not deviate from the avenue. So it can be said that it is destructive. But the sage of the hole is still one step at the age of seventy, my generation... I am afraid that this life is difficult. I will be foolish and talk to others."

Having said that, he also sighed with some regrets: "Speaking something extra. The old man has been here for decades. He has seen people stupid. There are countless others, but on the other hand, each of them. It seems to be smart people. They... It seems that everyone understands what is right, but it is always a last resort. For the greed of the officials, why not be greedy? When the people around you are greedy, how dare you not be greedy. Hey, how can you not? When the people around you have to run backwards, how dare you not run. It sounds like everyone is forced to do so, you should blame him, it seems that you should not blame him, the old man’s life I have tried it very much, and when I think about it, I always feel that it’s hard to get a good name behind me. But if I don’t do it, it’s always difficult to do something...”

"The old man thought again, is there a way to correct this matter? Finally, after thinking about it, you can only make the truth clear. If everyone can understand the truth, the private desire may be less. If the soldiers will be able to handle it, Then the soldiers will not fear the death, the officials will take care of them, or they will be less greedy. If these businessmen who are now afflicted with food can do the same thing, they may be able to know what they are doing, and they are greatly damaged at home. Perhaps this means that it will be lighter, or maybe... Lin Tingting will not die."

He shook his head and smiled: "Of course, this is also the old man thinking too much. These books, although the notes are sometimes, but can be seen by a few people, it is still difficult to say. Liheng your book office is doing well, waiting for the old man After the completion of the repair, you can print a seal for the old man, and send it out. If you can get the identity of the two friends, the old man’s life will be left."

Ning Yi looked at him and nodded for a moment: "... Of course."

Qin Yuyuan’s statement about these books is basically here. His thoughts are already in the book, and there is no need to explain too much in words. Only when the ancestors of the ancestors and the singers are occasionally asked, they answer one or two. Ning Yi immersed himself in the book, looking for one of the notes, pushing the show, and flashing in the brain for those two years.

It is fascinating and natural. Save the heavens, destroy the desire...

This is... science...

In the later generations, Ning Yi did not carefully study science, but only Confucianism. But with his ability, some things can be deconstructed even if they are appreciated. Neo-Confucianism has been criticized in later generations, but for Ning Yi, something that can be passed down for thousands of years. If someone says that this is purely ruin, it is unreasonable. He will only directly regard this person as IQ. Idiot.

Neo-Confucianism and Confucianism were simply abandoned by the May Fourth Movement. In the eyes of some scholars or angry youths in later generations, there is a saying: The Chinese have no fear. This is not a lie. Before the May Fourth Movement, the Chinese suffered the greatest humiliation, so when the foreign culture invaded, they could not wait to overthrow and hit everything they had. This invasion of foreign culture was advanced on the way. At that time, the Chinese people overthrew their previous culture, but did not learn the core spirit of the other culture. Later, the long period of pain, the collapse of spiritual civilization and Nowhere to convert, it is very miserable.

In Ning Yi’s view, Confucianism, including all other doctrines, is about how people should behave themselves in this society, how to get along with others, how to suppress and guide selfish desires, and what kind of form The country can make this country the most brilliant, and people's spiritual outlook is relatively best. This is the foundation of all philosophical systems, and it has never changed from thousands of years ago to later generations.

So what is Confucianism going on? If you look at the end from the beginning, the Confucius who founded it is not the moral master of later generations. He is actually very pragmatic. On the one hand, he pursues morality as the highest standard. On the other hand, he is actually a social reality. For the sake of consideration, teach people to do things. From the story of the tribute of the tribute to the pleading of the pleadings, to the arguments of the grievances of the grievances, and to the arguments of the thieves of the peasants of the country, the Confucianism developed to the rituals of the rites, and then to the future generations. Modesty and retreat, but never understand the individual rights of "speaking unreasonable", the starting point of Confucianism, in fact, is the "first reason, after the ceremony."

After Confucius, Confucianism developed for more than a thousand years. In another period of the Song Dynasty, social productivity has developed to a certain extent. When interests begin to guide people to a greater extent, business development, and classes begin to become chaotic, society needs a clearer set of norms, even a set of needs. A more elaborate shackle to tell others what you should do and what not to do. Where is your location? Where can you pursue? At the time, it was indeed the most reasonable to establish a country like this.

Neo-Confucianism, its philosophical center is rational and heavenly. One hundred million people form a country. In what way. This country is the most harmonious and stable, and this is the truth, even in later generations. People also know the differences between the big and the small, the differences between the individual and the country, from the young to the big, the individual is unscrupulous, and must be suppressed and guided.

The human being is not good enough, and he is also an animal with unlimited possibilities. But what is the most solid society in terms of social composition? India's caste system has the strictest class, but for thousands of years, their country has not even said an uprising, and it is solid. Confucianism actually preserves the way people go up while determining the rules. It hopes that some people will stand out from the crowd and even hope that in one day, everyone in the world will be like a dragon. Therefore, China has created the most brilliant civilization in those thousands of years, not as quiet and dead as India.

For Daru, creating a knowledge, with their own profound connotations, is seeking a confidant. At that time, I was taught, and there was a rule that I would like to fight. You are willing to learn. I told you that you don’t understand. Most of them are dull. Zhu Xi’s "preserving the heavens and destroying human desires" is the highest state pursued by the sages. The so-called human desires are not, but are private desires. They are talking about how a country can achieve its optimal state, and of course there are harsh conditions. However, as an ordinary citizen or a flat-headed person, you may not be able to understand "why". Well, I will tell you how to do it.

At the end of the day, the box is left, and there are not many people who understand the truth.

The people can know, can't, make it: You can understand, I tell you the truth, you can't understand, then I tell you how to do it.

The rules of science are never a kind of human or academic retreat. In academics, it is a leap forward. The more the rules and regulations, the more people actually lose some blood, but the man on the grassland is drinking blood, the most bloody, who wants to be? After self-study, Confucianism really found a soul and genetic code that runs through it all the time. Even after the dynasty, the dynasty changed, but Confucianism never dies. Because without Confucianism, there is no rule of law.

The core of Wang Yangming’s psychology is “the combination of knowing and doing”. This is also the highest pursuit of saints and the highest pursuit of the concepts of goodness and sincerity. But relatively speaking, as a governor, he does not It is meaningful to have a sense of annihilation. This is only the highest level of personal pursuit. Can only be regarded as pure academic development. Of course, in later generations it was even misinterpreted as "we must face our own lusts truthfully" and "killing and decisively facing the heart" is the most ridiculous thing.

After Wang Yangming, the last big Confucian was Zeng Guofan. His theory rebuilt and treated others. Because of the world environment at the time, he also practised pragmatism. It was only a thousand years after the only change, and Confucianism was pushed down in the mud pit. His doctrine only affected a large number of upper-level leaders including Mao Gong and Jiang Gong. How high is the so-called saint and gentleman? From Zang Guofan’s one thing, it can be seen that he once emulated Zeng Shen, the three provinces of the three provinces – for the sake of people and not faithful? Do not believe with friends? Passing away? This persists every day for a month, eventually leading to tinnitus, eyes, and vomiting blood in self-reflection, because the thoughts are too much. This strict rule of the three provinces is also reached by his old age.

And at the beginning of the industrial revolution, the world has undergone tremendous changes like never before. The root cause lies in the fact that the development of science and technology enables one to create the power of hundreds of people and create the productivity of dozens of people in the past. In the previous society, no matter what, a person is used by one person. Whether Confucianism or the caste system is a rule of people under this premise. If there is no advancement in science and technology, they can almost always be self-consistent.

However, the development of science and technology requires people to expand their own lusts and desires, and to exert each person's subjective initiative, which fundamentally shakes the essence of the original rule. The human nature that is not imprisoned can make a huge and astounding light, of course. Later, it became "positive humanity that is not imprisoned." The later American liberalism, universal values, and Western literati spirit all came from this center.

Confucianism was finally overthrown - it should indeed be overthrown, but there are too many Confucian imprints on the roots of the Chinese, so that when the old culture was eventually pushed down by the new culture, there was too much pain. The thinking mode of the later generations of the Chinese is still too different from the West.

The method of analyzing things by Chinese people is from the whole to the part, while the scientific analysis rules of the West are from part to whole. This is the core of the so-called difference between Chinese and Western forms of thinking. But from the whole to the part. First you need a molded whole. If not, you can only take it for granted. From the part to the whole, only a strict logical patchwork is needed, no matter what the final whole is. In short, you can move. This has led to an overall gap in the development of science between China and the West.

And on a social basis. The core of the Western spirit of freedom lies in the first reason. In other words, first define how much rights each person has, and then determine the virtues. For example, if a lifeboat looks too many people to sink, someone will come up, you can push him down. This is the truth, no one blames, of course, if you risk your life, still save him, this is a virtue. In terms of Chinese people, first of all, too many virtues should be determined. You should give in. You should not contend. How should you treat others with tolerance and let the society be happy? Even if the social rights are one, everyone can only Get 0:7, where everyone else's zero point has gone, they are often plundered by those who don't want to let or care about the face, so there will always be only good people or those who want to be good people are accused, as for the wicked... people That's it. It's not a natural desire. When most of the people are gone, the majority of people go to the other extreme.

Of course, this is also a purely inferential deduction.

Ning Yi and others stayed in the study for a long time, roughly turning the book over, and the ancestors and Qin Yuyuan had been heatedly discussing it.

Science...

Ning Yi sighed in his heart. He really should be excited.

If the things in these books are deduced later, many things will become orderly, and civil rights, monarchy, official power, etc. will even be affected to some extent. In this world, people need to be shackled. This shackle can lock off some unwilling desires. People also need some metaphysical pursuits. This pursuit can be impassioned, even though it is thousands of people. "The last resort" and "human nature" can't be the reason why people can do anything. No one will be a traitor in the world. If another period of history, the Qin dynasty is similar to this. Then, he is also in the "human nature", to the final position.

But that is the traitor.

Every generation, people set up one or two, saying: "Look, society is being messed up by them." So the distance between the two sides is clarified, and they will never feel that they have anything similar to him. In fact, if the locusts of every short-selling country smashed a healthy country, the shackles would not have, and there would be no traitors to act, and no heroes would be required to bleed.

The harm of corrupt officials, the traitors of profiteers, and the ultimate harm of every numb person are actually no less than traitors. It’s just that the traitor is too cool, reflecting on himself and vomiting blood.

When everyone walked out of the room, it was late at night. Outside the room is the courtyard of the shadow of the tree, under the corridor, the room is revealing the warm yellow light. The night wind was cold, Ning Yi stood there, slightly raised his head, and went out from the overlapping courtyards. He seemed to be able to see the huge city, the Eight Thousand Mile Road, the wilderness, the mountains and rivers, the rivers and ships, everything, and everything. The stars in the night sky are quietly shining.

In every era, there will be some people who gather the power of an era, study life and wisdom, and finally emit a brighter light than the stars.

Ning Yi turned back, the old man was at the door of the room, smiling and waving to them~www.wuxiaspot.com~Ning Yi sighed, he could understand that the old man’s dedication and painstaking efforts over the years have also been able to understand In this book, the responsibility and love for this era, as well as the shouting of the hysteria.

Because I understand, I feel sad.

Because he also knows best, the time that belongs to this peaceful and prosperous life, Xu is not much... (to be continued...)

Ps: In a sense, this should be the core of the book at this stage, but because the discussion of the big space may not be pleasing, similar space should not appear again, let it appear, just I feel that it is necessary to let some know the glory of Confucianism. Of course, this is the brilliance in my eyes. Even though I have no feelings about his theory, I have its place in the historical torrent of Taotao. respect. And a philosophical framework that can be passed down for thousands of years, it has wisdom far beyond our imagination.

In addition, "preserving the heavens and destroying human desires" is indeed Zhu Xi's words. The core words of the writings are an extreme state of emphasis. For some mouths that are now closed, "human desire" is "the existence is reasonable". Second, it is not good, but its essence is "to save the heavens and eliminate evil desires." People in that era see expansion, and want to remove bad ones through education. This is the essence. Of course, this is a statement of banana tvb, I wrote it, believe it and not believe it, all of you.