City: I Will Practice Martial Arts A Little More And Become The Only Immortal!

After Bai Xuan's words fell, Wu Longming and Chen Shaokun couldn't help being taken aback.

After a slight pause, Wu Longming immediately said:

"Bai Xuan, can you tell me in detail?"

Chen Shaokun on the side also showed expectation, waiting for Bai Xuan's reply.

As scientists, although they have long understood.

The results of one's own research may not benefit oneself, but the public.

But this does not mean that they are willing to make wedding dresses for others.

Helping others to break through the limits of the human body, but not being able to break through the limits of the human body.

Watching others live for three hundred years, but I can only live to be ninety years old.

How does this allow them to accept this reality willingly?

To know,

What they are studying now is how to help human beings break through the extraordinary martial arts of the human body.

So how could they themselves not want to push the limits of the human body?

It's just that as experts in human sports science, they think that at their age, the probability of being able to break the limit of the human body is infinitely close to zero.

But,

After getting along with each other for this period of time, they have a general understanding of Bai Xuan.

Since Bai Xuan said so,

That is certainly not empty talk.

so,

Could it be that there are other ideas in Bai's "Six Seven Seven" brain that can help them break through the limits of the human body?

If there is, if you can really break the limit of the human body.

What a wonderful thing that would be.

Healthy and strong body, powerful extraordinary strength, and long life span.

These,

Who wouldn't want that?

However, at the next moment, they all waited for Bai Xuan's reply:

"Although I'm not sure yet, I already have some ideas in my mind."

"Since I can help masters of Huajin to practice alchemy, then why can't I help ordinary people develop bright energy, dark energy, and even Huajin?"

"As long as one is alive, one can always exercise and strengthen one's body."

"Whether it's exercise or medication."

"Everyone has the opportunity to become a martial artist, and even break the limits of the human body.

"It's just a difference in probability."

"Healthy and strong people may be more likely to push the limits of the human body.

"People who are weak and sick, the probability of breaking the limit of the human body is naturally smaller."

"Although the two are old, they are still in good health, and they may not be able to break the limits of the human body."

"Wait for me for a year, and I have a 50% chance of further perfecting my Shen Xiao Wu Dao.

"At that time, it may be able to help the two of them become Dan Jin warriors."

After receiving Bai Xuan's reply, both Wu Longming and Chen Shaokun fell into deep thought.

They naturally knew that what Bai Xuan said was not empty words.

But Bai Xuan didn't say no.

Ninety percent is only the probability that Bai Xuan will further improve the martial art of the gods.

As for helping them become Dan Jin warriors, there is no probability guarantee.

certainly,

They are all experts in human sports science, if Bai Xuan said probability, then he must be fooling them.

But anyway.

With this guarantee, there is also hope.

It's better than no hope.

To know,

If you become a Dan Jin warrior, you can become a martial artist.

To become a martial arts immortal, one has the opportunity to break the limits of the human body.

This is an opportunity to push the limits of the human body.

I hope they can break the limits of the human body in their lifetime.

them,

There really isn't much time left.

"With Bai Xuan, this reply from you is enough."

"Let's talk about the future in the future."

"Old Chen and I have to be prepared, no matter what, academics and scientific research still need to be done.

Wu Longming replied with emotion, and Chen Shaokun on the side also responded accordingly:

"Yes, academics and scientific research still need to be done."

No more small talk.

next,

Everyone adjusted their mentality and began to devote themselves to scientific research.

Simulating biomagnetic fields is not a difficult task.

The difficult thing is to use the biological magnetic field and mechanical instruments to control Huajin master Baodan to sit on the hips.

certainly,

Now that there is an idea, the instrument can naturally be made.

It just needs a lot of experiments to be able to continuously improve and finally determine the results.

It's just that since it is an instrument to help Huajin Grandmaster Baodan sit on his hips.

Naturally, Huajin Grandmaster is needed as the experimental subject.

However, there are not so many Huajin masters in the Dragon Kingdom.

As for the successful people in the last batch of experiments, although they have already practiced strength to perfection, they still need to strengthen their bodies and increase their control over themselves before they can truly become masters of strength.

after all

Practicing strength into perfection is just practicing strength into transformation.

that's it,

With the continuous passage of time.

One Huajin master after another walked into Bai Xuan's laboratory.

certainly,

Even if the instrument can't help them sit on the hips while holding the pill, Bai Xuan can help them sit on the hips while holding the pill.

In this way,

Maybe not for a few years,

A large number of martial arts immortals will emerge in the Dragon Kingdom.

This is indeed good news.

As for Bai Xuan,

Naturally, it is not in vain.

Helping Huajin Grandmaster Baodan sit on the hips also let Bai Xuan know more about Baodan sitting on the hips.

Combining the knowledge he has learned, Bai Xuan also carried out a systematic review of Baodan sitting on the hip, or Dan Dao.

In the Eastern Han Dynasty, the works that laid the foundation for Taoist qigong inner alchemy, such as Wei Boyang's "Zhouyi Cantongqi", were honored as the king of alchemy by later generations, and created the alchemy cultivation system. .

Treat the human body as a furnace, use the essence and qi in the body as medicine, use the spirit to cook, make the essence, qi, and spirit condense and combine, produce true seeds, and form golden elixir.

"Shan Tong Qi" uses the hexagrams and lines of "Book of Changes" to describe the law of the human body's real Qi and the cycle of heaven, and outlines the essentials of Qi Gong.

The birth of "Shan Tong Qi" marks the formation of inner alchemy, and it is also recognized as the oldest theoretical work in the history of alchemy in the world.

It is divided into three chapters, the first, middle, and second. The second chapter is attached to "Ding Qi Song", which mentions: "The true yang is automatic, and the essence is released from the oven, and it goes down to the Huiyin point, and it is reversed back into the tripod" and turned into nectar.

Wei Boyang unified the law of the movement of the human body's true energy with the law of the movement of the sun and the moon between heaven and earth, and the law of the ebb and flow of yin and yang, and for the first time incorporated the golden alchemy and the qigong into a theoretical framework. It set a precedent for Neidan.

The inner alchemy in "Shan Tong Qi" is a combination of life and life, and emphasizes sexual merit, which has established a set of theoretical framework and terminology for inner alchemy.

The "Huang Ting Jing", written in the Qin and Han Dynasties, is an early classic of the Shangqing School of Taoism.

The Shangqing school is good at qigong of retaining thoughts, using the thoughts of body and spirit, such as fashen, brain, eyes, mind, liver and so on, to mobilize the functions of human organs, and practice qigong through swallowing, consolidating essence and accumulating essence. … ……………

The "Huang Ting Jing" pointed out the positions of the three dantians, discussed their functions in the operation of the real Qi, and called the Yuan Qi "Xuan Dan", indicating that the scriptures contained early Qigong.

"Huang Ting Jing" is another classic work that laid the foundation for Qigong after "San Tong Qi". This book is still a rare book that must be recited.

Early qigong exercises are also recorded in Ge Hong's "Baopu Zi Nei Pian". This kind of dangong is a combination of thinking, moving qi and pharynx and fluid, and uses the mind to draw Yuan Qi to move between the three dantians.

Ge Hong called it "the art of guarding the body and refining the shape of a real person", and its exercises are:

"When the husband is young, the moon and the sun, the two halves rise together and become one. When you leave the jade pool and enter the golden room, it is as big as a bullet, yellow as an orange, and has a sweet taste like honey. Don't lose what you get. Don't chase after the past. When it is about to die out, the pure white qi is very dense, ascending to the secluded pass with three twists and turns, the middle alchemy is unparalleled, and the shape of the gate of life is unmatched, and the depth is so wonderful that it is difficult to question!"

It is worth noting that the location of the three dantians has been detailed in Ge Hong's "Inner Chapter", and it is also called "Zhongdan" in this formula. The reference to it shows that in the Taoism of Zeng Dynasty, Qigong has been regarded as alchemy.

Since the Southern and Northern Dynasties, all kinds of qi methods have emerged in Taoism, of all kinds, among which the Cunsi and Shouyi qigong of the Shangqing school are the most famous. Tao Hongjing's "Zhen Gao", "Deng Zhen Yin Jue" and "Cultivating Nature and Prolonging Life" compiled by Tao Hongjing contain a variety of internal exercises such as persuasion, internal inspection, and guidance.

There are many kinds of Taoism in the theory of Tantric Buddhism, including Taoism's good at convincing qi, taking stones, refining medicine, external alchemy, and talisman sacrifices. It pursues immortality, and its relationship with Taoism has also been absorbed by Taoism.

During the Northern and Southern Sui and the early Sui Dynasty, "Zhou Yi Can Tong Qi" was publicly disseminated in the society, which promoted the development of Inner Alchemy.

According to "Luofu Mountain Records", Su Yuanlang, the son of Qingxia, lived in Luofu in the middle of Kaihuang in the Sui Dynasty.

Among the alchemists of the Tang Dynasty, Zhang Guo and Sima contributed most to the development of inner alchemy.

Su Yuanlang, a Taoist priest in the Sui Dynasty, compiled "Dragon and Tiger Classic", "Chan Tong Qi" and "Jin Bi Qian Tong Jue" into "Dragon and Tiger Tong Xuan Yao Jue", using the human body as a cauldron, essence, qi 2.1, and spirit as medicine, simulating The refining process of the golden alchemy uses the terminology of the outer alchemy, and the alchemy is refined in the heart.

However, no matter what kind of elixir, its basic characteristics are that it does not fall into obscurity and emptiness. It is far from the four sentences, surpasses everything, and surpasses the ultimate nirvana.

On the basis of this, in the end, nothingness and inaction will be cleared, and the way will be cleared up.

In the final analysis, it is all about exercising the body and mind, perfecting all the organs and tissues in the human body, and also perfecting the human body's spirit, energy, and spirit, and finally training it into a golden elixir.

so,

It is still necessary to focus on the body, or the material basis.

That being the case,

Then it is better to directly find a method that can quickly exercise the body, so that the warrior can directly exercise the body to a certain level, for example, surpassing the level of the Huajin Grandmaster.

Thus,

Can it make it easier for warriors to sit on their hips?

Bai Xuan thinks it is very possible.

Because Bai Xuan trained his body to a level beyond that of the master of Huajin, and then sat on his hips while holding the pill.

The process is indeed very simple.

"Everyone, I have an idea, I think it can improve the success rate of Huajin Grandmaster Baodan Hip Sitting.

Following Bai Xuan's words, everyone involuntarily cast their eyes on Bai Xuan.