City: I Will Practice Martial Arts A Little More And Become The Only Immortal!

Chapter 133 Alchemy, Instruments, Not Too Late

"Bao Dan sitting on the hip․..."

There has been a theory of alchemy in the Dragon Kingdom since ancient times.

The practice of Alchemy originates from the thought of keeping in good health with the same governance in one's own country, and it is a practice method for people to control their own life under the awareness of self-awareness.

It is the deepest level of human subconsciousness to deal with the awareness of sexuality and sensibility, and fundamentally change the fate of people. Therefore, longevity and long-term vision are the ultimate pursuit and yearning.

It is the mainstream practice method from the Song Dynasty to modern times, advocating internal refining to form alchemy and external application to form methods.

Alchemy, single, one, also.

But there is no right way, so it is called Dan.

The sky is clear, the earth is peaceful, the valley is full, and people live forever.

Since ancient times, part of the original qigong has been called "dance". As "Lu Shi Chunqiu" said, "the muscles and bones are shrunk, so they are used as dance to promote it."

This is the predecessor of Daoyin. Daoyin is a kind of health preservation technique that combines breathing exercise and body movement in ancient my country. This is the predecessor of Daoyin.

It's just that no matter how much the ancients yearned for longevity, but limited by the times and technology, it was impossible for them to achieve longevity.

But in the process of pursuing longevity, the ancients also left a lot of precious cultural wealth for future generations.

For example, the Qigong and alchemy cultivation methods that are omnipresent.

The theoretical basis of Qigong alchemy practice is "Book of Changes" and "Tao Te Ching". These two classics are the root of Chinese traditional culture.

The cultivation culture of Longguo Taoism has a long history.

Taoism claims that Xuanyuan Yellow Emperor began to seek Taoism in Guangchengzi, and has experienced five thousand years of development.

It can be seen that before the Yellow Emperor, the ancestors had already started to practice Qigong.

Hetu and Luoshu are the historical records of the origin of the glorious Jindan Avenue in this period.

Kaitiandirenren's holistic view model is also the original model that runs through ancient and modern Yi studies.

"Book of Changes" is the oldest classic in my country.

Yi tells people: everything is changing, but there are rules to follow.

The principle of change is the change of one yin and one yang, which is an incisive description of the law of the unity of opposites in the universe.

Yi Li is the theoretical basis of Jindan Dao.

Mastering the law of yin and yang, mastering the melody of the universe, and mastering the rhythm of the human body are the secrets of practicing Qigong and the golden elixir.

Lao Tzu's "Tao Te Ching" pushed the theory of Jin Dan Dao to the first peak in the history of development.

His Tao produces one, one produces two, two produces three, and three produces all things. Inaction is self-transformation, quietness and self-righteousness, inaction and everything is the foundation of his moral concept, and it is also a high-level generalization of the classical Taoism (high-function qigong) theory.

In particular, his Gushen is immortal, which is called Xuan Min, and the gate of Xuan Min is called the root of heaven and earth. Everything in the world is born of being, and being is born of non-existence. Get one, everything is over. Conde's appearance, only the way is to follow. Such incisive expositions provide a solid theoretical basis and rich experience for practicing Jindan Dao.

"The seven orifices are connected" is used to describe that after enlightenment, the senses can be used together, and even the external world can be seen without the senses.

This kind of experience after enlightenment is also recorded in the pre-Qin classics.

"Liezi·Huangdi Pian" describes Liezi's realm of enlightenment after learning Taoism for nine years. There is no difference in hearing, eyes, mouth and nose, which is similar to what is said in this sutra. The text says:

"As far as I'm concerned, my master is as friendly as anyone. After three years, my heart dared not think right and wrong, my mouth dared not speak of good or bad. That's all I got. As soon as I relieved my face, I smiled. Seven years later, from what I thought in my heart, Geng had no right and wrong; from what I said in my mouth, Geng had no benefit or harm, so my master invited me to sit with me at the same table. Nine years later, what I thought in my heart, What Hengkou said, I don't know whether I am right or wrong? I don't know whether the other is right or wrong? I don't know if the master is my teacher, if someone is my friend, I go inside and outside, and then the eyes are like ears, and the ears are like noses. The nose is like the mouth, there is no difference, the heart is condensed and released, and the flesh and bones are melted. I don’t realize that the shape leans on, the feet walk, and the wind goes east and west, just like the dry shell of a tree leaf.

flat?"

In addition, "Liezi·Zhongni Pian" records that Kang Cangzi also had a similar state after enlightenment, and there is an astonishing coincidence between the stages of enlightenment and the stages of inner alchemy, which are recorded below:

"Old Dan's disciple has Kang Cangzi, who has learned the way of Dan. He can see with his ears and hear with his eyes. The Marquis of Lu was shocked when he heard about it, so he sent Shangqing a generous gift. Kang Cangzi came to apply for a job, and Lu Hou humbly asked him. Kang Cangzi said: "It's false. I can see and hear without using my eyes and ears, and I can't change the use of my eyes and ears." Lu Hou said, "This is different. What is the way? I would like to hear it." Kang Cangzi said: "My body is in harmony with my heart. Heart is in harmony with qi, qi is in harmony with spirit, spirit is in harmony with nothingness, its existence is in between, and the sound of weiran, although far away from the world, is close within the eyebrows, whoever comes to do me, I will know it. I don’t know that it’s what I sense from the seven holes and the four branches, and what I know from the six treasures in my confidantes, and that’s just self-knowledge.”

What Kang Cangzi said in the text, "The body is in harmony with the heart, and the heart is in harmony with the qi", is quite similar to the stage of "refinement and transformation of qi" in the practice of inner alchemy; ;"Shen He Yu Wu" refers to "refining the spirit and returning the emptiness" mentioned in the practice of inner alchemy. The "Liezi" in the pre-Qin period and the inner alchemy books after the Tang and Song Dynasties are far apart. Meet the section.

It's just that zhenqi is just an illusion after all, and the so-called Cunsi Qigong is just a kind of self-hypnosis.

True Qi, Golden Elixir, Nascent Soul, all of them do not exist.

What really exists is only power and the human body!

So condense the power into one point, that is Dan Jin.

Therefore, polishing the human body to the extreme is the golden elixir.

Therefore, the martial artist who has cultivated the golden elixir of the human body is a martial artist.

Although not a real fairy.

But it has been cultivated to the limit of human beings.

in this way,

It can be seen that it is difficult for Baodan to sit on the hips.

So is there any way to make Master Huajin complete Baodan sitting?

Since Bai Xuan can use the power of the biomagnetic field to control the body of the Huajin Grandmaster to complete the Baodan seat.

Then, can we simulate the biological magnetic field and create such an instrument that can help Huajin Master Baodan sit on his hips?

very good.

With an idea, Bai Xuan spoke directly.

"Everyone, I have an idea."

"Baodan sitting on the hips is just a movement after all, ordinary Huajin masters cannot do this movement, we have created an instrument to help them complete Baodan sitting on the shoulders.

"Mr. Qian, do you still remember how I helped you complete the Baodan hip sit?"

"I think we can make an instrument that can simulate the biological magnetic field and manipulate the human body to complete Baodan's crotch sitting."

Following Bai Xuan's words, everyone's eyes lit up.

And while their eyes lit up, Wu Longming and Chen Shaokun couldn't help turning their attention to Qian Zhenggu.

"That's a really good idea."

"only,"

"Old Qian, Bai Xuan helped you complete the Baodan Hip Sit, but you didn't tell us, what do you mean?"

A strange color flashed in Chen Shaokun's eyes.

"This method is good, I think it is very good."

... ask for flowers) ...

Let's talk, Wu Longming's tone also changed accordingly.

"It's just that what Professor Chen said is not wrong, Mr. Qian, you are not being very kind."

Just saying that, Wu Longming's eyes couldn't help showing a bit of envy.

"You are not martial arts practitioners, so it doesn't make sense for me to say it."

"What's more, you are all experts in sports and human body science. If you really want to practice martial arts, the research has begun to practice."

"Why should I say that?"

With the help of Bai Xuan, Qian Zhenggu has already completed Baodan sitting on the hips.

And this is enough to prove that the method Bai Xuan said is feasible.

Qian Zhenggu naturally agrees.

It's just that the words of Wu Longming and Chen Shaokun made Qian Zhenggu couldn't help feeling a little emotional.

In fact, he knew why Wu Longming and Chen Shaokun showed such reactions.

Because they are all experts in sports and human body science, because they all know extraordinary martial arts very well.

Because they know that since Qian Zhenggu has completed Baodan sitting with the help of Bai Xuan, then Qian Zhenggu may be able to break the limit of the human body in his lifetime.

Even with the help of Bai Xuan, Qian Zhenggu is very likely to be able to break the limits of the human body.

That being the case,

Qian Zhenggu can live to be three hundred years old.

while they,

Can't live that long.

They are all ordinary people. Although they have exercised their bodies, they are not as good as warriors, and they can develop many activities.

Ninety years old is considered a long life for ordinary people.

But compared to three hundred years.

But it is not worth mentioning! Insignificant!

How can Wu Longming and Chen Shaokun keep calm?

It's just that Qian Zhenggu's words are not bad.

They are all experts in sports and human body science. If they really want to practice martial arts, they have already practiced.

But,

Although the truth is such a truth.

"It's different, who would have thought that a Bai Xuan could be born in modern times, relying on his own wisdom and talent, he actually broke the limits of the human body."

"In modern society, the use of martial arts is too little, and the value is too low.

"In addition, our talent is not outstanding, even if we practice martial arts, we will not necessarily be able to improve our strength even if we study hard for decades."

"The lifespan of Huajin Grandmaster is almost the same as that of ordinary people. As long as we keep exercising and pay attention to diet, we will naturally live longer."

"In that case,"

"Why do we practice martial arts?"

"But it's different now."

"Now practicing martial arts, especially Lao Qian, with the help of Bai Xuan, you have already sat on your hips.

"Maybe you can break the limit of the human body in your lifetime."

"In this way, you can live to be about three hundred years old."

"How can this be compared? Who would have thought of this?"

As Chen Shaokun spoke, he sighed with emotion, and there was still a little regret in his eyes.

Wu Longming on the side listened, but silently nodded in response.

Plans never change fast.

All of this today.

Who would have thought otherwise?